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"As we move towards this collective humanity mindset, the idea of withholding data to make ourselves feel safer becomes a moral conundrum. If our value is most derived from the data we create for AI to process and discover insights, to withhold that means we are detracting value from the whole, that we are committing something morally wrong. We're exchanging data privacy for a different kind of privacy and astonishing growth, which seems to me a pretty fair trade."

"Why care? Because understanding manipulation is crucial in the current critical debate about digital technologies in moral philosophy and related disciplines."

"Ican kill foxes but I can't kill wolves. Not in real life, obviously - in real life I send emails eight hours a day - but in The Legend of Zelda: Tears of the Kingdom, where every animal is an arrow away from becoming a fortifying meal. Shoot a wolf and you'll be rewarded with a thick red slab of raw prime meat, but I can't do it, I just can't do it, even though they often attack me in packs. They look too much like dogs."

"he had successfully captured fingerprints from photos taken at 3m distance at sufficient resolution to recreate them and use them to fool biometric identification systems (such as fingerprint sensors that unlock mobile phones)."

"In one survey, 76% of people agreed that a driverless car should sacrifice its passenger rather than plough into and kill 10 pedestrians. They agreed, too, that it was moral for AVs to be programmed in this way: it minimised deaths the cars caused. And the view held even when people were asked to imagine themselves or a family member travelling in the car."

"This stuff is far more complicated than calibrating safe following distances or even braking for a loose soccer ball. Goodall writes: "There is no obvious way to effectively encode complex human morals in software.""

"This all presents big questions for which we don't yet have answers. "At what point should kids know better?" asked David Dockterman, a lecturer at the Harvard Graduate School of Education. "When should a person's 'permanent digital record' start recording, if ever? To what extent should social media be a space for trial-and-error exploration around identity and social behavior?" "These are fantastically difficult moral dilemmas for teenagers who act impulsively, using tools that are not fully under their control, leading to consequences that perhaps none of us can anticipate," said Sonia Livingstone, professor of social psychology at the London School of Economics and Political Science. "This is the first time we've had a society in which almost by default, everything is recorded and shared and aggregated in ways that create a lifelong profile. Children should have the right to make mistakes.""

"Further, human intelligence is the lever that we have used for millennia to create the world we live in today: science, technology, math, physics, chemistry, medicine, energy, construction, transportation, communication, art, music, culture, philosophy, ethics, morality. Without the application of intelligence on all these domains, we would all still be living in mud huts, scratching out a meager existence of subsistence farming. Instead we have used our intelligence to raise our standard of living on the order of 10,000X over the last 4,000 years. What AI offers us is the opportunity to profoundly augment human intelligence to make all of these outcomes of intelligence - and many others, from the creation of new medicines to ways to solve climate change to technologies to reach the stars - much, much better from here."

"Can AI and analytics be used in a way that improves operational efficiency without jeopardizing our ethical principles? The answer is "yes" - if moral objectives and constraints, now often treated as an afterthought, are considered from the outset when designing models. We will discuss a recent attempt to combine ethics, analytics, and operational efficiency in the world of organ allocation and examine the lessons it holds for other areas of health care and beyond."

"The technology certainly has its flaws. While the system is theoretically designed not to cross some moral red lines - it's adamant that Hitler was bad - it's not difficult to trick the AI into sharing advice on how to engage in all sorts of evil and nefarious activities, particularly if you tell the chatbot that it's writing fiction. The system, like other AI models, can also say biased and offensive things. As my colleague Sigal Samuel has explained, an earlier version of GPT generated extremely Islamophobic content, and also produced some pretty concerning talking points about the treatment of Uyghur Muslims in China."

"ChatGPT Heralds an Intellectual Revolution Generative artificial intelligence presents a philosophical and practical challenge on a scale not experienced since the start of the Enlightenment."