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The Syrian civil war, however, has put Russia’s relations with the West, Turkey, the Gulf States, and Israel to a serious test

Unlike Europeans and Americans, Russian officials did not expect Western-style democracy to follow secular authoritarianism: What they began to brace for, early on, was a great Islamist revolution engulfing the entire region

In the hope of getting Western support for the Russian economic modernization agenda, Moscow decided in 2011 not to stand in the way of a humanitarian intervention in Libya. It was soon bitterly disappointed, however, when the no-fly zone in Benghazi morphed into a regime change in Tripoli. The experience of being used and then ignored by the West has informed Russia’s subsequent stance on Syria

From Moscow’s perspective, Assad may be problematic insofar as his methods are concerned—but his enemies constitute a real threat not just to Syria, but also to other countries, including Russia

Russia’s image has suffered in many parts of the Arab world, where it is portrayed as a friend of authoritarian regimes and as an ally of and arms supplier to Bashar al-Assad and therefore as a friend of Iran

The amount of heavy lifting required from both Washington and Moscow is stunning, and the odds are heavily against success at the new Geneva conference next month, but the alternative to a political settlement is truly frightening. One obstacle is that Russia has insisted in involving Iran in Syria-related discussions, to which the Gulf Arabs and the United States strongly object. Moscow is frequently referred to as Tehran’s ally and advocate. Indeed, Russia has built a nuclear power reactor in Bushehr and has supplied Iran with a range of weapons systems. Russia, for its part, sees Iran as not so much a theocracy bent on developing nuclear weapons to terrorize the region as a power that has been in the region forever and that is likely to play a more important role in the future.

the Iranian theocracy has more checks and balances than the old Soviet system

Tehran, they think, is probably aiming for an outcome in which it stops at a relatively small step before reaching a nuclear capability and trades its restraint in exchange for dropping all sanctions against it and respect for its security interests

According to U.S. diplomats, Moscow cooperates more with Washington on Iran than it is usually given credit for in the mainstream Western media. Unlike many in the United States, however, Russians believe that pressuring Iran has limits of usefulness: Beyond a certain point, it becomes counterproductive, undercutting the pragmatists and empowering the bad guys that one seeks to isolate

Russia’s attitudes toward Israel are overwhelmingly positive. Many Russians admire the social and economic accomplishments of the Jewish state and its technological and military prowess. Intense human contacts under conditions of a visa-free regime and the lack of a language barrier with a significant portion of Israel’s population help enormously

Putin knows that denying or withdrawing air-defense cover is the ultimate argument he needs to hold in reserve to make Assad buy into a real power-sharing deal

Moscow is beginning to step out of its post-Soviet self-absorption. Its main preoccupation is with security—and Islamist extremism features as a primary threat. This is a big issue. By contrast, Russia’s interests in the Middle East are relatively modest. They are centered on oil and gas exploration deals, pipeline geopolitics, and pricing arrangements; other energy opportunities beckon in the nuclear area. While Russia’s position in the regional arms bazaar has suffered in the last decade as a result of developments in Iraq and Libya (and may yet suffer more in Syria), Moscow is clearly determined to stay in the arms business. Finally, as Russia recasts itself as a defender of traditional Christian values as well as a land of moderate Islam, it is discovering a range of humanitarian causes in the birthplace of both global religions.

In the energy sector, Russia has accommodated to Turkey’s new role of a regional energy hub but has worked hard to protect its own share of the European Union’s natural gas market

The law could still be challenged, with Defence Minister Avigdor Lieberman saying last week it was likely to be struck down by the Supreme Court.International law considers all settlements illegal, but Israel distinguishes between those it sanctions and those it does not, which are known as outposts.

To some Israelis, the law reflects their God-given right over the territory, regardless of the courts, the Palestinians and the international community."All of the Land of Israel belongs to the Jewish people," said Science Minister Ofir Akunis of Prime Minister Benjamin Netanyahu's Likud party, using the biblical term that includes the West Bank."This right is eternal and indisputable."Palestinian official Hanan Ashrawi called for the international community to assume its "moral, human and legal responsibilities and put an end to Israel's lawlessness."

On Wednesday, however, Trump and Haley shifted tones again.Haley portended US intervention, saying: "When the United Nations consistently fails in its duty to act collectively, there are times in the life of states that we are compelled to take our own action. Pointing the blame at Russia, she added: "For the sake of the victims, I hope the rest of the council is finally willing to do the same."But both stopped short of outlining what an acceptable outcome was or what US intervention could look like.

military options in Syria are limited. Under the current strategy, the US could destroy air strips or Syrian aircraft, but that would only have a short term effect. The Syrians could easily repave an airstrip or obtain planes from their Russian allies. Non-military options like sanctions have the same problem; the Russians would likely supplement any lost funding

under what authority would it enter Syria? The 2001 Authorization for Use of Military Force, which has become the catch-all legal justification for military operations against groups like al Qaeda and ISIS, would be hard to contort towards Assad. After Tuesday’s attacks, Trump faced criticism from fellow Republicans, who have long argued for greater intervention in Syria, but have yet to vote on new authorities

Crafting a new policy does not happen in a day and the civil war in Syria transcends its borders; it’s become a regional, global proxy war as well. But the absence of answers to the questions that shape policy makes its hard to say for sure what kind of change is happening, if any, officials around the Pentagon explained.

the role of “The Sheikh” was invented, as mediator between the government and the inland population. Unlike the wise and elderly tribal sheikhs who were appointed through tribal consensus, these “sheikhs” were co-opted by the government. They did not protect the independence of the tribes, they did not arbitrate disputes, and they had little power in local affairs. Still the power of these sheikhs for hire was “exalted, since it was through them that decrees of government were transmitted to the tribesmen.”17 Although they were viewed as “agents of the occupier,” the Bedouins were left with no choice but to turn to them in issues pertaining to their economic and political lives

Prior to 1952, “Egypt had the largest consumer market for hashish in the Middle East. Turkey, Lebanon and Syria were the largest regional producers of the drug.”20 The smuggling route ran through the more accessible desert areas of the Middle East, crossing the TransJordanian Plateau, the Negev, and the North Sinai to Egypt. With the ousting of King Farouk in 1952, Abdel Nasser started to fortify the North of Sinai to prepare for nationalizing the Suez Canal. As a result, the smuggling route had to move to the mountainous and inaccessible South Sinai. Thus, the South Sinai “smuggler” came into being, and made use not only of his unemployment, but his nomadic prowess and knowledge of his cavernous terrain. The logic was, if the state treated them as outsiders, then they might as well exist outside the law. After all, smuggling was more lucrative than any grazing or menial government job could ever be

the smuggling business continued even after the Israeli occupation of the Sinai Peninsula in 1967. “Assuming that the Egyptian border guards would be given a cut of the drugs as a bribe, they chose to allow the smugglers to continue operating the drug traffic to Egypt, on the logic that drug use by Egyptian soldiers could only benefit Israel.”21 However, when the Eilat-Sharm road opened in 1972, the Israelis feared that the inexpensive drug might find its way into their own lucrative drug scene, and effectively ended all activity

Whereas the Egyptian administration distributed a sadaga, meaning charity, through their hired sheikhs, the Israelis personally distributed basic food staples from the American charitable organization CARE to the heads of every family.25 They also organized visits to villages in Israel, built a total of eleven clinics, offered formal vocational courses in Dahab and Sharm El Sheikh, employed half the Bedouin population in the oil fields, and in military and civilian construction, and at the request of the sheikhs, built them a total of thirteen schools in South Sinai alone. The Bedouins, who had expected to be dealt with impersonally, were quite amused with the new perks. Still, while most embraced change, they never let their guard down. In other words, there were no illusions of loyalty. Israel was still seen as an “occupying power.”

the Israelis also created “The Exotic Bedouin.”

One way for the Bedouins to mark their territory was to come up with an image that would help define and differentiate them. As a result, the “Muslim Bedouin” was born. The issue of self-definition became an urgent one when relations with outsiders ceased to be conducted through sheikhs and Bedouins came into increasing contact with the West. They felt that all Westerners, whether tourists or soldiers, Israelis or Europeans, Jews or Christians, invaded their privacy and threatened their traditions and customs.28 For example, in keeping with the Sinai image as an exotic, all-natural paradise, the tourists sunbathed in the nude, a practice that Bedouins took great offense to. When they expressed their dismay and requested that the behavior of tourists be regulated, Israeli authorities responded by explaining that they wanted nothing to do with the issue. Seeing that the “Bedouins were not permitted by either Israeli or Egyptian law to impose their own laws on non-Bedouins.. the problem could not be resolved.”29 In response, the Bedouins encouraged an Islamic revival of a very paradoxical nature. They still worked in tourism and came into contact with tourists everyday, but all the money made was “purified” by lavish expenditure on mosques and shrines of Saints and excessive manifestations of religious zeal. “‘We are Muslims,’ (they said) ‘they are the Jews.’”30

While the Bedouins were trying to disassociate themselves from the West, Egyptian policy was heading in the other direction. To complicate matters even more, “state-supported Muslim institutions, such as Al-Azhar University, invested this official policy with an Islamic sanction.”31 Result was an institutional type of Islam, one that was mainly constructed to fight the remnants of Nasser’s socialist regime. In this context, it was hard for the Muslim Bedouin to demonstrate loyalty merely by waving the flag of religion. The fact that Egypt signed a peace treaty with Israel did not help bridge the gap either. Were the Bedouins to be viewed as fellow Egyptian returning from exile or were they treacherous collaborators?32 More importantly, which of these images was more beneficial to the state?

“The Villain” was born; an all-encompassing figure who stood for many ills all at once. He was uncivilized, lawless, treacherous, and dangerous. The most important thing for the state was to cater to the economic interests of Cairo’s elite in the Sinai, from the military and the industrialists, to the members of political parties and ministers. This goal could only be achieved through a label that would blunt Bedouin capacity to organize, gain sympathy, and attract media attention. In 1980, “Law 104, providing for state ownership of desert land and thus making the whole Sinai government property was changed to permit private ownership.”33 The law had some devastating effects on the Bedouins. Their land claims were not legally recognized, and they were subsequently displaced “with no government compensation.”34 In their place, the land was repopulated with peasants to solve the unemployment problem in the urban center. The once virgin coast became littered with grotesque infrastructure that paid no heed to damaging the natural balance of the environment; thousands of them were framed and sent to prison after the terrorist attacks on Sharm El Sheikh and Dahab in 2004 and 2005

a 20 million pound wall was built in Sharm El Sheikh to isolate the “dangerous” Bedouin from the tourist “paradise” beyond

every Bedouin stereotype out there has been readily absorbed and exploited by the Bedouins themselves

All what is left of Bedouin life is its cultural identity, and they hold on to that dearly. “The Bedouin is not Egyptian,” a young man in a white cotton head dress said, “The Sinai is not Egyptian or Israeli. It is Bedouin.” This is all that is left. In the age of state-systems, modernization and globalization, the world is becoming increasingly hegemonic and indigenous cultures are losing the battle. The world might like to think that it is without borders, but say that to a Bedouin and wait for a response.

Iran has upped its fiery anti-West rhetoric in response to the launch on Sunday of a total European Union embargo on buying Iranian crude oil - the latest calibrated increase in sanctions aimed at pushing Tehran into curbing nuclear activity.

Despite their optimistic rhetoric, Iranian officials realize now that they are likely to gain far less than they had hoped from the Arab uprisings. As their ally Syria crumbles and the Gulf Cooperation Council (GCC) becomes increasingly hostile, Egypt could be its best and only hope for a new Arab friend in the short-term. But Egypt is less interested in playing along. Not only are the two countries seriously divided over the Syria crisis, but the cost of restoring ties with Iran for Egypt would be great. Not only would this alienate the United States and Israel, but also relations with Gulf states, particularly Saudi Arabia, would be severely damaged. And Morsi clearly understands the importance of maintaining good ties in the Gulf -- aid is at stake. In fact, his first diplomatic mission after he became president was to Saudi Arabia on July 10. The purpose of the visit was to secure aid to replenish Egypt's diminishing currency reserves. Iran, faced with crippling international sanctions, would find it hard to compete with the Saudis in the economic aid arena.

some Iranian experts believe that the Iranian leadership may be unlikely to stop its involvement in Syria even if Mr. Assad is overthrown, having calculated that a chaotic Syria is better than a new government that might be sympathetic to the West.

give Kirkuk special status because of its unique make-up; she met the US secretary of state, Colin Powell, and the US deputy defence secretary, Paul Wolfowitz, when they made flying visits to the city. She argued Kirkuk needed to be exempted from the rush to Iraqi governance the CPA was demanding in other areas. On 19 September 2003, Sky was summoned to a meeting in Baghdad with Bremer and his deputy, the British diplomat Sir Jeremy Greenstock.Her idea, she says, "was torpedoed" because of concerns that a precedent might be set. Bremer promised Sky that Kirkuk would be treated as a priority – but it wasn't, because there were so many other priorities

"I had arrived ready to apologise to every Iraqi for the war. Instead I had listened to a litany of suffering and pain under Saddam for which I was quite unprepared. The mass graves, the details of torture, the bureaucratisation of abuse. The pure banality of evil. But the Iraqis also had huge expectations of the US. After every war Saddam rebuilt the country in six months, so their attitude was, 'imagine what the US can do after six months. America can put a man on the moon … you wait'."

no amount of hard work from many experienced British and American volunteers could make up for the lack of planning before the invasion

Some Americans believed Iraq could become a democracy that would serve as a model for the region. Most Iraqis had not consented to this experiment, or to being occupied by foreign forces

What did the coalition really know about Iraq? Nothing. De-Ba'athification was based on de-Nazification. It didn't bring catharsis, or justice. It became highly politicised and brought more and more anger. Everybody who had stayed in Iraq had, in order to survive, become complicit to some way with the regime. But instead of saying we have all suffered, and let's talk about how we deal with the past, this pitted people against each other. De-Ba'athification became a witch-hunt. I don't think any society could have withstood what we did to it in terms of disbanding the security forces and sacking its civil servants

it was the de-Ba'athication and dissolving of the military that led many Sunnis to believe that there was no future for them and to oppose the coalition as well as the Iraqi leaders they had put in power

"The US military was not trained or prepared to deal with such a situation and they met violence with violence. There were continuous raids and mass round-ups of military-aged males. There were no suitable facilities to hold the detainees, nor systems to process them, and many became radicalised in detention." Worst of all, she says, was the evidence that US soldiers were abusing detainees in Abu Ghraib prison.

we had come into their lives and said, 'who is going to stand up and serve their province?', and they had come forward, and some of them had been killed. If we had never come into their lives that would never have happened. Some were killed because they stood forward to join the council, some were killed because they were seen as close to the coalition. I can still see their faces, I remember going to their funerals, speaking to their kids