Mona Eltahawy - Mona Eltahawy on Switzerland's ban on minarets - washingtonpost.com - 1 views
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Bigotry must be condemned wherever it occurs. If majority-Muslim countries want to criticize the mistreatment of Muslims living as minority communities elsewhere, they should be prepared to withstand the same level of scrutiny regarding their own mistreatment of minorities. Millions of non-Muslim migrant workers have helped build Saudi Arabia. Human rights groups have long condemned the slave-like conditions that many toil under, and the possibility of Saudi citizenship is nonexistent. Muslim nations have been unwilling to criticize this bigotry in their midst, and Europeans should keep in mind that Sunday's ban takes them in this direction.
What It's Like to Live in a Surveillance State - The New York Times - 0 views
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when it comes to indigenous Uighurs in the vast western region of Xinjiang, the Chinese Communist Party (C.C.P.) has updated its old totalitarian methods with cutting-edge technology
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The Qing Empire conquered Xinjiang in the 18th century. The territory then slipped from Beijing’s control, until the Communists reoccupied it with Soviet help in 1949. Today, several Central Asian peoples, including Uighurs, Kazakhs and Kyrghyz, make up about half of the region’s population; the remainder are Han and Hui, who arrived from eastern China starting in the mid-20th century
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the C.C.P. has since subjected the entire Uighur population of some 11 million to arbitrary arrest, draconian surveillance or systemic discrimination. Uighurs are culturally Muslim, and the government often cites the threat of foreign Islamist ideology to justify its security policies
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Trump has vowed to eradicate 'radical Islamic terrorism.' But what about 'Islamism'? - ... - 1 views
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The very notion of Islamism often elicits fear and confusion in the West. Used to describe political action where Islam and Islamic law plays a prominent public role, it includes everyone from the European-educated “progressives” of Tunisia’s Ennahda Party to the fanatics of the Islamic State. Not surprisingly, then, “Islamism” can confuse more than it reveals.
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The “twin shocks” of the Arab Spring and the rise of the Islamic State have forced mainstream Islamists — Muslim Brotherhood-inspired groups that accept parliamentary politics and seek to work within existing political systems — to better articulate their worldview and where it converges and diverges with the post-World War II liberal order.
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While the Islamists we talked to unanimously opposed the Islamic State and were disgusted by its brutality, some couldn’t help but look with envy at the group’s ability to shatter “colonial impositions” — the Islamic State’s symbolic razing of the Iraq-Syria border, drawn up by Europeans, is perhaps the most infamous example. It’s not so much the arbitrariness of state borders as much as the fact that they exist.
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Coexistence, Sectarianism and Racism - An Interview with Ussama Makdisi - MERIP - 0 views
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What is the ecumenical frame and how does it revise Orientalist understandings of sectarianism?
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My book seeks to offer a critical and empathetic story of coexistence without defensiveness—that is, to write a history that neither glorifies the Arab past nor denigrates the present and that explores the grim significance of sectarian tensions in the modern Middle East without being seduced by their sensationalism
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I wanted to understand how they sought to imagine and build a world greater than the sum of their religious or ethnic parts—commitments that remain evident, if one is prepared to recognize them, in Lebanon, Syria, Iraq, Palestine, Jordan, Egypt and beyond. I call this modern iteration of coexistence the “ecumenical frame” to underscore the modern active attempt on the part of individuals and communities in the region to both recognize the salience of religious pluralism and yet also to try and transcend sectarian difference into a secular, unifying political community
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The ISIS Ambassador to Turkey - Homeland Security Today - 1 views
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the ISIS military and weapons training and the ISIS “obligatory shariah training” in which new male recruits are taught the ISIS takfir ideology, an ideology that justifies use of violence against those considered heretics or unbelievers, including against fellow Muslims.
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Abu Mansour explains the format and nature of intake forms that were filled out at the ISIS reception area. “It was a form about experience, countries you visited, etc. I don’t remember it very well, but it was very detailed,” he explains. He further continues, “There were several people who came with higher education. We wrote his discipline, his studies, his languages. These things were recorded on my forms.” According to Abu Mansour, job placements occurred after another intake took place inside the training camps. “At those places, there were very trusted people running the ISIS offices of recruiting, so if you say you’re an engineer, they put you to that kind of job. It was an office of human resources management,” he states, adding, “but of course different, because in ours we also had, ‘I want to be a martyr.’
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According to Abu Mansour, the numbers of would-be “martyrs” went down as the Caliphate was in fact established. “It started to go down as Raqqa stabilized. [Then,] most came simply to live. It was a small ratio of those who came to martyr themselves.” Adhering to his uncanny ability to remember exact recruiting figures, he explains, “Before 2014, 50 percent came to martyr themselves. Then it went under 20 percent.”
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Lebanon news - NOW Lebanon -Blasphemy: an indispensable human right - 0 views
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the Organization of Islamic Conference has seized on the controversies regarding an anti-Islam video clip on YouTube and satirical cartoons about Mohammed in a French magazine to renew its call for a global ban on "blasphemy." The OIC is, in effect, not only announcing that Muslim states in general have no intention of allowing real freedom of conscience and speech, but they want to bully the West into eliminating those freedoms as well.
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Who, after all, will be authorized to define "blasphemy"? Does anything that offends any religious sensibilities qualify as "blasphemy"? Will a critical mass of objections be seen as legitimate grounds for silencing critics of religious doctrine, scholarly inquiry into their origins, skeptical analysis of superstition and faith, iconoclasm, or mockery of religious claims, symbols, assertions, and shibboleths?
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Several Arab states, including Egypt and Kuwait, have recently been toying with new criminal definitions of "blasphemy" that specifically ban insulting the wives and companions of the Prophet Mohammed, which is barely concealed code for the suppression of Shiite doctrinal criticism of Sunni Islam. The OIC is based in Saudi Arabia, a country that does not allow freedom of worship for any non-Muslims. The examples of the hypocrisy behind these calls are simply endless.
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The Politics of Image: The Bedouins of South Sinai - 1 views
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For a foreign power to successfully occupy, control and integrate the Bedouins into the new state-system entailed the disruption all of the above; from the nomadic lifestyle and lack of social stratification, to ourfi laws, loyalty to the tribe, and the notion of collective identity
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turning Egypt into a modern nation-state. To that end, he had to first re-organize Egyptian society, streamline the economy, train a bureaucracy to effectively run a centralized government, and build a modern military. “His first task was to secure a revenue stream for Egypt. To accomplish this, (he) ‘nationalized’ all the Egyptian soil, thereby officially owning all the production of the land.”13 As a result, all tribal or communal rights to landownership were not legally recognized. With the disenfranchisement of land came the disenfranchisement of image. In order to exert control over Sinai, the government restricted movement, imposed taxes and demanded payment for camping and grazing. It also started to co-opt certain individuals from various tribes, and favor some tribes over others, which in turn disrupted the Bedouin hierarchy based on sex, age and seniority.14
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Sykes-Picot agreement in 1916. The agreement divided the Arab provinces of the Ottoman Empire outside the Arabian Peninsula into areas of British and French control or influence. As a roaming people whose livelihood depended on seasonal movement from one pasture to another, cementing the border left them with no choice but to become sedentary. This severance from “fundamental elements in their economic, commercial and social universe,”15 exposed the Bedouin to a whole new level of poverty
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Iraq war will haunt west, says Briton who advised US military | World news | The Guardian - 0 views
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"We've been fighting the war on terror for 10 years" said Sky. "At times it seems we have been fighting demons. We behaved as if there were a finite number of people in the world who had to be killed or captured. And we were slow to realise that our actions were creating more enemies."It has been seen by many Muslims as a war on Islam. Now, we are saying, 'We've pulled out of Iraq, we are pulling out of Afghanistan, and it's all over now.' It may be over for the politicians. But it is not over for the Muslim world. Well over 100,000 Muslims have been killed since 9/11 following our interventions in Iraq and Afghanistan, mostly by other Muslims."We have to ask ourselves, what do we think this has done to their world? And how will they avenge these deaths in years to come? It is not over for the soldiers who have physical injuries and mental scars, nor the families who have lost loved ones."She added: "The world is better off without Saddam. But nobody has been held accountable for what happened in Iraq, and there is a danger that we won't learn the right lessons, particularly related to the limitations of our power
Swiss ban on minarets was a vote for tolerance and inclusion | csmonitor.com - 1 views
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By Ayaan Hirsi Ali
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There are two ways to interpret the vote.
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Imams can then preach a message of self-segregation and a bold rejection of the ways of the non-Muslims.
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Saudi crown prince defends China's right to put Uighur Muslims in concentration camps - 0 views
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"China has the right to carry out anti-terrorism and de-extremisation work for its national security,” Prince Mohammed, who has been in China signing multi-million trade deals much to the annoyance of his Western allies, was quoted as saying on Chinese state television
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China has detained an estimated one million Uighur Muslims in concentration camps, where they are undergoing re-education programmes allegedly intended to combat extremism. The Uighur are an ethnic Turkic group that practices Islam and lives in Western China and parts of Central Asia.
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Uighur groups had appealed to Saudi’s powerful young prince to take up their cause, as the ultraconservative kingdom has traditionally been a defender of the rights of Muslims worldwide.
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A Brief History Of Extremism - Is It Worse Than Ever? - History Extra - 0 views
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extremists believe the ‘other’ must always be opposed, controlled or destroyed because its intrinsic nature and existence is inimical to the success of the extremists’ own group
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examples of extremist behaviour can be found almost as far back as our written histories extend
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Rome razed Carthage to the ground in 146 BC after an extended siege, killing an estimated 150,000 residents and selling the survivors into slavery, in what Yale scholar Ben Kiernan calls “the first genocide”.
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Bolton's New NSC Chief Of Staff Served As VP Of Gaffney's Anti-Muslim Hate Group - Talk... - 0 views
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National Security Adviser John Bolton’s new pick to be the National Security Council chief of staff has served for the last five years as the Senior Vice President for Policy and Programs at the Frank Gaffney-founded Center for Security Policy, a Southern Poverty Law Center-designated hate group that espouses anti-Muslim conspiracy theories.
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Gaffney and the group have for years promoted anti-Muslim beliefs, including accusing government officials of being aligned with the Muslim Brotherhood.
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Fleitz is also a former CIA analyst and frequent guest on Fox News.
Arab Regimes Are the World's Most Powerful Islamophobes - Foreign Policy - 0 views
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an often-overlooked trend: the culpability of Arab and Muslim governments in fueling anti-Muslim hate as part of their campaigns to fight dissent at home and abroad. By trying to justify repression and appease Western audiences, some of these regimes and their supporters have forged an informal alliance with conservative and right-wing groups and figures in the West dedicated to advancing anti-Islamic bigotry
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Such an environment also enables these regimes to clamp down on dissent at home with impunity. Terrorism becomes a catchall term to justify repression. In Saudi Arabia, even atheists are defined as terrorists under existing anti-terrorism laws
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scare tactics to play up the threat and create an atmosphere in which an alternative to these regimes becomes unthinkable from a Western policy standpoint
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King Charles III's Admiration for Islam Could Mend Divides | Time - 0 views
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Almost 30 years ago, then-Prince Charles declared that he wanted to be a “defender of faith,” rather than simply “Defender of the Faith,” to reflect Britain’s growing religious diversity. It created a bit of a storm in a teacup, as he had clearly not meant that he would be changing the traditional role so much as adding to it. The new King is a particular type of Anglican: one that on the one hand, is incredibly tied to the notion of tradition; but on the other, has shown a great deal of affinity for both Eastern Orthodox Christianity and Islam, two religions clearly outside the Anglican fold that he must now titularly lead.
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the King has been quite public about his admiration for Islam as a religion, and Muslim communities, both in Britain and abroad.
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Privately, he’s shown a lot of sympathy for where Muslims are in difficult political situations, both in Europe and further afield. Robert Jobson’s recent Charles at Seventy claims that the King has significant sympathies for the Palestinians living under Israeli occupation, for example. It’s also claimed that he disagreed with dress restrictions imposed on Muslim women in various European countries.
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Welcome to the Syrian Jihad - By Marc Lynch | Foreign Policy - 0 views
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in today's Arab world, there is nothing particularly distinctive about his comments at all. For many months, Arab and Muslim figures of all stripes have been loudly calling for support to the predominantly Sunni Syrian rebels, as have many Arab governments (and the United States and its allies, of course). The Muslim Brotherhood's branches have strongly supported the Syrian opposition -- acquiring too much power along the way, in the minds of some. Egyptian Salafis have described providing arms and funds to the Syrian rebels as "a form of worship" and killing Assad as a religious obligation. As the killing and destruction has escalated, such support for Syria's rebels has rapidly morphed into extreme anti-Shiite and anti-Alawi rhetoric
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In January 2007, for example, he tried to use his influence to rein in spiraling sectarian rage following the execution of Saddam Hussein. At that time, Qaradawi was only weeks past a controversial appearance at a Doha conference on Sunni-Shiite relations, in which he had made a number of controversial remarks viewed by many as overly provocative toward the Shiite. But at that crucial moment, Qaradawi invited former Iranian President Hashemi Rafsanjani on al-Jazeera to push back against the rabid sectarianism then roiling the Middle East.
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Qaradawi has long been described as among the most influential clerics in the Sunni world. A savvy political opportunist, he has long been one of the best barometers for the mood of a major swathe of the Arab mainstream, uncannily attuned to shifts in the political mood. He cleverly triangulated Arab politics, adopting populist positions on foreign policy while pushing for democratic reforms across the region and advancing a "centrist" Islamist ideology. In recent years, the Egyptian-born cleric has strongly supported most of the Arab uprisings, including a controversial late February 2011 appeal to Libya's army to kill Muammar al-Qaddafi. In Egypt, he was welcomed the Friday following Mubarak's fall to lead prayer and deliver a pro-revolutionary speech in Tahrir. But he disappointed many observers by describing Bahrain's uprising as "sectarian," in line with the Arab Gulf country's collective stance intended to delegitimize it.
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EXCLUSIVE: New book reveals how KGB operation seeded Muslim countries with anti-America... - 0 views
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The highest-ranking Soviet-bloc intelligence officer ever to defect to the West claims in a new book that anti-American Islamic terrorism had its roots in a secret 1970s-era KGB plot to harm but the United States and Israel by seeding Muslim countries with carefully targeted propaganda.
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Andropov began his leadership of the KGB just months before the 1967 Six-Day War between Arabs and Israelis, in which Israel humiliated the key Soviet allies Syria and Egypt. And he decided to settle the score by training Palestinian militants to hijack El Al airplanes and bomb sites in Jerusalem.But more shocking, Andropov commissioned the first Arabic translation of The Protocols of the Elders of Zion, a Russian-forged 1905 propaganda book that alleged Jews were plotting to take over Europe - and were being aided by the United States. The Protocols book, Pacepa claims, became 'the basis for much of Hitler's anti-Semitic philosophy.' And the KGB, he writes, disseminated 'thousands of copies' in Muslim countries during the 1970s.
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In 1972, Pacepa writes, his DIE agency 'received from the KGB an Arabic translation of the Protocols of the Elders of Zion along with "documentary" material, also in Arabic, "proving" that the United States was a Zionist country." He was 'ordered,' he adds, 'to "discreetly" disseminate both "documents" within its targeted Islamic countries.'
Who in the GCC wants a union? - 0 views
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Citing “security problems, economic challenges and other serious issues confronted by the region,” Bahrain’s Prime Minister Prince Khalifa bin Salman Al Khalifa recently announced that the transformation of the Gulf Cooperation Council (GCC) to a union is an “inevitable goal” of this month’s Manama Dialogue (Dec. 9-11).
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With absolutely no illusions that Oman — historically the most independent member of the GCC — has changed its position, last month Ghanem al-Buainain, Bahrain’s minister of Parliament Affairs, stated that he sensed “great enthusiasm for the union from the other Gulf members.”
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Many non-Saudis in the GCC view Saudi Arabia as an important ally, yet they also see the oil-rich kingdom as an overbearing neighbor who does not always respect the smaller Arab Gulf states’ sovereignty. Due to a host of domestic issues in the GCC and regional developments, which the Arab Gulf families see through different lenses, Riyadh and Manama officials may see their plan for a union falling on deaf ears.
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