Skip to main content

Home/ International Politics of the Middle East/ Group items tagged judicial

Rss Feed Group items tagged

Filter: All | Bookmarks | Topics Simple Middle
Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

www.joshualandis.com/blog

US USA Cheney Blair Syria Lebanon Iraq analysis

shared by Ed Webb on 05 Sep 10 - Cached
  • Ed Webb on 05 Sep 10
     
    Search Comment Search Poll Assad's statement with Ahmadinejad was appropriate and necessary over the top and asking for trouble View Results Polls Archive Categories announcement (28) Asad quotes (55) Authors (189) Book (20) Britain (4) Economics (189) Foreign Relations (2529) EU (32) France (78) Germany (6) Iran (112) Iraq (154) Israel (423) Lebanon (684) Hariri (96) Hizbullah (169) Palestine (110) Russia (26) Saudi (108) Turkey (87) UK (17) US (609) Golan (93) Jordan (8) nature (4) Omar Dahi (1) Politics (479) Religion and Ethnicity (134) Society & Culture (126) UN (48) Uncategorized (132) Weapons (113) Reading Syria Books Islam Books Middle East Books Greatest Hits Opposition Meeting Planned for Paris Collapses, August 25, 2005 Is Syria Ready for Democracy? March 12, 2005 Syria's Bourse - The Launch & Recommendations See All... Blogroll Creative Syria Juan Cole's Informed Comment Syrian History: Moubayed Thara - Womens Rights Ammar Abdulhamid Damascene Blog Nur al-Cubicle Innocent Criminal Syrian Diplomat in America Syria Planet (Aggregates Sy Blogs) Dove's Eye View Anthro in Dam Open Lebanon Lebanese Bloggers Mideast Policy Iraq Slogger POMED PostGlobal Syria News Wire by Sasa Rime Allaf abu muqawama Angry Arab Arabist Steve Clemons War in Context Levant Watch George Ajjan Patrick Seale Missing Links by Badger 'Just World News' by Cobban friday-lunch-club Wampum Col. Patrick Lang Yves Gonzalez Guide de Syrie-sur-Web All4Syria - Ayman Abdel Nour Lobelog - Jim Lobe and Friends China Matters LeftLink Mona Eltahawy Le Monde Diplo Blogs Syrian TV and Radio Forward - Sami Moubayed Rootless Cosmo by Karon Mondoweiss by Philip Weiss Marc Gopin Dreyfuss Report Qifa Nabki Belgravia - Greg Djerejian TurcoPundit Eighth Gate Toot - Choice M.E. Blogs One Region, One future Enduring America - Lucas et. al. Maghreb Blog Maghreb Blog - Daadaoui Syria Comment Bint Al-Beltway - Shana Marshall On Olives and Sake (Yazan Badran) Firas Azm
Ed Webb

UK government 'ignored advice and continued Saudi arms sales' | Middle East Eye - 0 views

www.middleeasteye.net/...nue-saudi-arms-sales-295612385

UK Britain KSA Saudi Yemen arms weapons trade law rights

shared by Ed Webb on 07 Feb 17 - No Cached
  • The British government ignored the advice of its own arms control experts and refused to suspend the exports of arms to Saudi Arabia, a London court heard on Tuesday.The revelation came in evidence during a landmark judicial review at the High Court.The review, brought by Campaign Against The Arms Trade (CAAT), is set to determine the legality of the UK government’s arms transfers to Saudi Arabia amid the current armed conflict in Yemen.
  • Despite human rights fears over Saudi Arabia’s ongoing bombing campaign in Yemen, Britain has exported £3.3bn of weapons to the kingdom since 2015.
  • UN experts said last week that 10 air strikes by the Saudi coalition which killed at least 292 civilians may have been war crimes. The Saudis denied the claims. The panel said the Houthis were probably also guilty of war crimes.
Sana Usman

Lyari Operation Was a Deep Conspiracy against PPP. Gabool - 0 views

www.newsspeedchannel.eu/piracy-against-ppp-gabool.html

MNA from Lyari area Nabeel Gabool deep conspiracy against PPP constituency demand judicial commission operation police action in

shared by Sana Usman on 07 May 12 - No Cached
  • Sana Usman on 07 May 12
     
    MNA from Lyari area Nabeel Gabool said that "operation was a deep conspiracy against PPP". Nabeel Gabool who was elected from Lyari constituency before said that operation in Lyari was necessary has now taken a "U" turn and said it was conspiracy.
Bertha Flores

Freeman's Speech - 0 views

www.mepc.org/...ce-middle-east-openings-others

shared by Bertha Flores on 01 Sep 10 - Cached
  • disinterested
    • Ed Webb
      Ed Webb on 01 Sep 10
       
      He means 'uninterested,' I think
  • It will be held under the auspices of an American president who was publicly humiliated by Israel’s prime minister on the issue that is at the center of the Israel-Palestine dispute — Israel’s continuing seizure and colonization of Arab land
  • Peace is a pattern of stability acceptable to those with the capacity to disturb it by violence. It is almost impossible to impose. It cannot become a reality, still less be sustained, if those who must accept it are excluded from it. This reality directs our attention to who is not at this gathering in Washington and what must be done to remedy the problems these absences create.
  • ...46 more annotations...
  • Must Arabs really embrace Zionism before Israel can cease expansion and accept peace?
  • a longstanding American habit of treating Arab concerns about Israel as a form of anti-Semitism and tuning them out. Instead of hearing out and addressing Arab views, U.S. peace processors have repeatedly focused on soliciting Arab acts of kindness toward Israel. They argue that gestures of acceptance can help Israelis overcome their Holocaust-inspired political neuroses and take risks for peace.
  • Arabic has two quite different words that are both translated as “negotiation,” making a distinction that doesn’t exist in either English or Hebrew. One word, “musaawama,” refers to the no-holds-barred bargaining process that takes place in bazaars between strangers who may never see each other again and who therefore feel no obligation not to scam each other. Another, “mufaawadhat,” describes the dignified formal discussions about matters of honor and high principle that take place on a basis of mutual respect and equality between statesmen who seek a continuing relationship.Egyptian President Anwar Sadat’s travel to Jerusalem was a grand act of statesmanship to initiate a process of mufaawadhat — relationship-building between leaders and their polities. So was the Arab peace initiative of 2002. It called for a response in kind.
  • I cite this not to suggest that non-Arabs should adopt Arabic canons of thought, but to make a point about diplomatic effectiveness. To move a negotiating partner in a desired direction, one must understand how that partner understands things and help him to see a way forward that will bring him to an end he has been persuaded to want. One of the reasons we can't seem to move things as we desire in the Middle East is that we don’t make much effort to understand how others reason and how they rank their interests. In the case of the Israel-Palestine conundrum, we Americans are long on empathy and expertise about Israel and very, very short on these for the various Arab parties. The essential militarism of U.S. policies in the Middle East adds to our difficulties. We have become skilled at killing Arabs. We have forgotten how to listen to them or persuade them.
  • In foreign affairs, interests are the measure of all things. My assumption is that Americans and Norwegians, indeed Europeans in general, share common interests that require peace in the Holy Land. To my mind, these interests include — but are, of course, not limited to — gaining security and acceptance for a democratic state of Israel; eliminating the gross injustices and daily humiliations that foster Arab terrorism against Israel and its foreign allies and supporters, as well as friendly Arab regimes; and reversing the global spread of religious strife and prejudice, including, very likely, a revival of anti-Semitism in the West if current trends are not arrested. None of these aspirations can be fulfilled without an end to the Israeli occupation and freedom for Palestinians.
  • The Ottoman Turks were careful to ensure freedom of access for worship to adherents of the three Abrahamic faiths when they administered the city. It is an interest that Jews, Christians, and Muslims share.
  • pathologies of political life in the United States that paralyze the American diplomatic imagination. Tomorrow’s meeting may well demonstrate that, the election of Barack Obama notwithstanding, the United States is still unfit to manage the achievement of peace between Israel and the Arabs.
  • the American monopoly on the management of the search for peace in Palestine remains unchallenged. Since the end of the Cold War, Russia — once a contender for countervailing influence in the region — has lapsed into impotence. The former colonial powers of the European Union, having earlier laid the basis for conflict in the region, have largely sat on their hands while wringing them, content to let America take the lead. China, India, and other Asian powers have prudently kept their political and military distance. In the region itself, Iran has postured and exploited the Palestinian cause without doing anything to advance it. Until recently, Turkey remained aloof.
  • the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Few doubt Mr. Obama’s sincerity. Yet none of his initiatives has led to policy change anyone can detect, let alone believe in.
  • t. For the most part, Arab leaders have timorously demanded that America solve the Israel-Palestine problem for them, while obsequiously courting American protection against Israel, each other, Iran, and — in some cases — their own increasingly frustrated and angry subjects and citizens.
  • the Obama administration has engaged the same aging impresarios who staged all the previously failed “peace processes” to produce and direct this one with no agreed script. The last time these guys staged such an ill-prepared meeting, at Camp David in 2000, it cost both heads of delegation, Ehud Barak and Yasser Arafat, their political authority. It led not to peace but to escalating violence. The parties are showing up this time to minimize President Obama’s political embarrassment in advance of midterm elections in the United States, not to address his agenda — still less to address each other’s agendas. These are indeed difficulties. But the problems with this latest — and possibly final — iteration of the perpetually ineffectual “peace process” are more fundamental.
  • The Mahmoud Abbas administration retains power by grace of the Israeli occupation authorities and the United States, which prefer it to the government empowered by the Palestinian people at the polls. Mr. Abbas’s constitutional term of office has long since expired. He presides over a parliament whose most influential members are locked up in Israeli jails. It is not clear for whom he, his faction, or his administration can now speak.
  • American policies in the Middle East, with an emphasis on the prospects for peace in the Holy Land
  • Yet, as I will argue,  the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Yet, as I will argue,   the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Yet, as I will argue,   the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land
  • The resentment of mostly Muslim Arabs at their governing elites’ failure to meet these standards generates sympathy for terrorism directed not just at Israel but at both the United States and Arab governments associated with it
  • Arab governments willing to overlook American contributions to Muslim suffering
  • suspending its efforts to make peace in the Holy Land
  • invading and occupying Afghanistan and Iraq
  • It has caused a growing majority of the world’s 1.6 billion Muslims to see the United States as a menace to their faith, their way of life, their homelands, and their personal security
  • But I do think it worthwhile briefly to examine some of the changes in the situation that ensure that many policies that once helped us to get by in the Middle East will no longer do this
  • “peace process,”
  • The perpetual processing of peace without the requirement to produce it has been especially appreciated by Israeli leaders
  • Palestinian leaders with legitimacy problems have also had reason to collaborate in the search for a “peace process
  • Israeli backing these leaders need to retain their status in the occupied territories. It ensures that they have media access and high-level visiting rights in Washington. Meanwhile, for American leaders, engagement in some sort of Middle East “peace process” has been essential to credibility in the Arab and Islamic worlds, as well as with the ever-generous American Jewish community.
  • “The Palestinians can run their lives freely in the framework of self-rule, but not as an independent and sovereign state.”
  • It has no interest in trading land it covets for a peace that might thwart further territorial expansion
  • Obviously, the party that won the democratically expressed mandate of the Palestinian people to represent them — Hamas — is not there
  • “peace process” is just another in a long series of public entertainments for the American electorate and also a lack of confidence in the authenticity of the Palestinian delegation
  • the Arab peace initiative of 2002. This offered normalization of relations with the Jewish state, should Israel make peace with the Palestinians.
  • But asking them even implicitly to agree that the forcible eviction of Palestinian Arabs was a morally appropriate means to this end is both a nonstarter and seriously off-putting
  • has been met with incredulity
  • Only a peace process that is protected from Israel’s ability to manipulate American politics can succeed.
  • establishing internationally recognized borders for Israel, securing freedom for the Palestinians, and ending the stimulus to terrorism in the region and beyond it that strife in the Holy Land entails
  • First, get behind the Arab peace initiative.
  • Second, help create a Palestinian partner for peace
  • Third, reaffirm and enforce international law
  • American diplomacy on behalf of the Jewish state has silenced the collective voice of the international communit
  • When one side to a dispute is routinely exempted from principles, all exempt themselves, and the law of the jungle prevails
  • Fourth, set a deadline linked to an ultimatum
  • The two-state solution
  • That is why the question of whether there is a basis for expanded diplomatic cooperation between Europeans and Arabs is such a timely one
  • Saudi Arabia’s King Abdullah has made inter-faith dialogue and the promotion of religious tolerance a main focus of his domestic and international policy
  • President Obama’s inability to break this pattern must be an enormous personal disappointment to him. He came into office committed to crafting a new relationship with the Arab and Muslim worlds. His first interview with the international media was with Arab satellite television. He reached out publicly and privately to Iran. He addressed the Turkish parliament with persuasive empathy. He traveled to a great center of Islamic learning in Cairo to deliver a remarkably eloquent message of conciliation to Muslims everywhere. He made it clear that he understood the centrality of injustices in the Holy Land to Muslim estrangement from the West. He promised a responsible withdrawal from Iraq and a judicious recrafting of strategy in Afghanistan.  Few doubt Mr. Obama’s sincerity. Yet none of his initiatives has led to policy change anyone can detect, let alone believe in.
anonymous

freedomhouse report on Iran - 0 views

freedomhouse.org/template.cfm

Freedomhouse Women Iran

shared by anonymous on 07 Dec 10 - Cached
  • assumed political control under a supreme leader, Ayatollah Ruhollah Khomeini. Despite massive participation by women in the revolution and a subsequent increase in the
  • assumed political control under a supreme leader, Ayatollah Ruhollah Khomeini. Despit
  • Despite massive participation by women in the revolution and a subsequent increase in the levels and forms of women's social presence and educational achievements, the Islam
  • ...31 more annotations...
  • assumed political control under a supreme leader, Ayatollah Ruhollah Khomeini. Desp
  • The women's rights movement is reasonably well-organized and surprisingly effective considering the repressive conditions within which it operates.
  • Continuous pressure from women's groups led to government reforms concerning women's education, employ
  • ment, suffrage, and family law under the Pahlavi dynasty, which ruled from 1925 until 1979.
  • The "era of construction" under President Ali Akbar Hashemi Rafsanjani (1989–97) ushered in some positive changes to the government's gender policies.
  • a of uneven reform under the presidency of Mohammad Khatami (1997–2005). Women's sociopolitical participation and civic activism increased considerably, while restrictions on personal freedoms and dress were loosened.
  • Iran experienced an er
  • However, attempts by reform-oriented members of the parliament (the Islamic Consultative Assembly, or Majlis) to make progressive changes, including ratification of the Convention on the Elimination of All Forms of Discrimination against Wo
  • men (CEDAW), were blocked by the conservative Guardian Council.
  • The election of President Mahmoud Ahmadinejad in 2005 marked a return to power for hard-liners and negatively affected alm
  • ost all areas of women's social life. Violations of human rights generally an
  • omen's rights in particular have intensified, and censorship has increased. The overall condition of women in Iran has also suffered from revived sociopolitical restrictions on women's dress, freedom of assembly, social advocacy, cultural creativity, and even academic and economic activity.
  • growing globalization
  • ased access to new communications technology, and recent demographic changes have countered some of these negative trends
  • c Republic brought many negative changes to women's rights and personal freedoms.
  • The system explicitly favors men over women
  • Article 19
  • Article 20
  • Article 21
  • Shari'a is the only source of legislation under Article 4 of the constitution. Therefore, any changes or reforms made to women's rights are contingent upon th
  • e political influence of the ulema (Islamic clerics) and their interpretation of Islam.
  • In an effort to protect their members, many women's nongovernmental organizations (NGOs) are depriving themselves of the resources available to similar groups in other countries. Even international awards that include monetary prizes have become a source of tension and political divisions among the activists.[25] While most groups avoid accepting any financial help or even symbolic awards from "Western" sources, some see this as yielding to government pressure in a manner that is contrary to their practical needs and interests.
  • Since the women's NGOs cannot simply wait for or rely on the CEDAW ratification, they should both pursue major campaigns like Change for Equality and continue to create smaller movements focused on individual issues, like
  • equality in inheritance and access to justice for victims of domestic violence.
  • Women in Iran have the right to vote and run for public office but are excluded from holding leadership roles in the main organs of power, such as the office of the supreme leader, the Assembly of Experts, the Guardian Council, the Expediency Council, the judicial branch, and the presidency
  • There has been very little female representation in the executive branch or the diplomatic corps. President Khatami appointed the first woman as one of Iran's several vice presidents, and she also served as head of the Environmental Protection Organization. Another woman was appointed as Khatami's presidential adviser on women's affairs and led the Center for Women's Participation Affairs within the President's Office.[62] Ahmadinejad also chose a woman for this post but changed its name to the Center for Women and Family Affairs. Marzieh Vahid-Dastjerdi, who had held a seat in parliament twice before, was appointed as the Minister of Health in September 2009, becoming Iran's first female cabinet minister. At the same time, two other female minister c
  • andidates nominated by Ahmadinejad were rejected by the conservative parliament
  • While most feminists have maintained their independence from state-sanctioned bodies and organizations, they still collaborate and build coalitions with women's groups that wo
  • rk within the reformist Islamic camp or lobby the state organs for legislative changes.
  • In the run-up to the 2001 presidential election, 47 women nominated themselves as candidates, and in 2005 that number grew to 100, though it fell to 40 in 2009.
  • involvement in city councils as a method of influencing community life and policies.
Morgan Mintz

Debt in Dubai Tests Laws Of Islamic Financing - NYTimes.com - 0 views

www.nytimes.com/...01islamic.html

dubai saudi arabia dubai world islamic law global economy debt crisis

shared by Morgan Mintz on 01 Dec 09 - Cached
  • The debt crisis in Dubai is about to test one of the fastest-growing areas in banking, Islamic finance, and put the city-state’s opaque judicial system on trial, according to bankers and experts in finance.
  • because there have been few major defaults in this market, there is little precedent for arbitrating the unique terms of these instruments.
  • Shariah-compliant investments prohibit lenders from earning interest, and effectively place lenders and borrowers into a form of partnership. Yet there are no consistent rules about who gets repaid first if a company defaults on such debt
  • ...2 more annotations...
  • bondholders could insist on being repaid before banks, upending the traditional bankruptcy hierarchy.
  • A default would also pose a major new test for Dubai’s courts, which have never handled a major bankruptcy of one of the government’s own companies, lawyers and bankers said.
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

www.nybooks.com/...o-why-did-i-defend-paul-bowles

Morocco literature colonialism race racism music heritage culture US USA history Berbers Amazigh authoritarianism religion politics

shared by Ed Webb on 18 Jul 20 - No Cached
  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
  • ...39 more annotations...
  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

Alaa Abdel Fattah undergoes medical intervention by Egyptian authorities amid hunger st... - 0 views

www.washingtonpost.com/...er-strike-medical-intervention

Egypt COP rights prisoner activist activists

shared by Ed Webb on 10 Nov 22 - Cached
  • The family of Alaa Abdel Fattah, the British Egyptian political prisoner on a hunger and water strike in prison, was informed by Egyptian officials Thursday that he has undergone “a medical intervention with the knowledge of a judicial authority,” they said.
  • The United States is a close ally of Egypt and provides more than $1 billion in military aid to the country each year, but has repeatedly criticized its human rights record. Abdel Fattah’s family has made repeated public appeals to the White House to intervene in the case.
  • Abdel Fattah, who is 40 and a once-prominent activist in the 2011 revolution, has been in and out of prison for the past decade on charges human rights groups decry as attempts to silence dissent. He was sentenced to five years in prison last year after he was found guilty of “spreading false news undermining national security.”
  • ...8 more annotations...
  • His case has become a central topic at COP27 — especially after an Egyptian lawmaker confronted his younger sister, Sanaa Seif, at a news conference discussing his case.
  • a lawyer in Cairo has since filed a case against Seif, accusing her of “conspiring with foreign agencies hostile to the Egyptian state” and “spreading false news,” among other allegations. The filing alone does not ensure the case will be pursued, but the family said it amounts to an intimidation tactic after Seif’s outspoken support of her brother at the international conference, where Egypt hoped human rights issues would not take center stage.
  • the message #FreeAlaa has spread throughout the conference, garnering support from climate activists. On Thursday, some attendees dressed in white — the color of prison uniforms in Egypt — and gathered for a protest over climate justice and to express solidarity with political prisoners here.
  • The protests would be unthinkable anywhere in Egypt outside the U.N.-controlled zone at COP27 due to tight restrictions on public gatherings.
  • On Thursday, the siblings’ mother — who has waited outside each day this week for a letter from her son — was asked to leave the area of the Wadi el-Natrun prison complex outside Cairo where he is being held.The family’s lawyer, Khaled Ali, then announced on social media that he has been approved to visit Abdel Fattah and was on his way to the facility — his first visit since early 2020. When he arrived, he said, prison officials refused him entrance to the facility — saying the permission letter he received that morning was dated the day before.
  • The family, who last heard from him in a letter last week that he would stop drinking water on Sunday, has repeatedly warned that he could die before the conference ends next week. Seif said Wednesday that she does not know if he is still alive.
  • Several world leaders, including British Prime Minister Rishi Sunak and German Chancellor Olaf Scholz, raised his case directly with Egyptian President Abdel Fatah El-Sisi. Under the terms of his sentencing, the presidency is the only office with the authority to pardon him. But despite days of demands, his family has still not had proof of life or seen any indication he may be released.
  • U.N. Human Rights High Commissioner Volker Türk called on Egypt to immediately release Abdel Fattah. “No one should be detained for exercising their basic human rights or defending those of others,” he said. “I also encourage the authorities to revise all laws that restrict civic space and curtail the rights to freedom of expression, assembly and association.”
Ed Webb

IRGC warns Saudi Arabia it must 'control' media 'provoking our youth' | Amwaj.media - 0 views

amwaj.media/...trol-media-provoking-our-youth

Iran Saudi KSA UK Britain media protests IRGC television networks

shared by Ed Webb on 19 Oct 22 - Cached
  • The commander of Iran’s Islamic Revolutionary Guard Corps (IRGC) has warned the Saudi royal family that it will “pay the price” unless it reins in the media outlets it allegedly funds. The warning comes as Tehran accuses foreign-based Persian-language networks—and especially the TV channel Iran International—of spreading fake news and inciting unrest.
  • the IRGC-linked Tasnim News Agency reported hours after his speech that the main target was Iran International. Tasnim maintained that there is "no doubt" that London-based Iran International "is linked to the crown prince," referring to Mohammed bin Salman Al Saud (MbS). Tasnim also named Dubai-based Al-Arabiya and Al-Hadath as other news networks funded by the Kingdom and targeted by Salami in his speech.
  • MP Mohammad Ali Naqdali—the secretary of the parliament’s legal and judicial commission—urged Iranian authorities on Oct. 8 to file a complaint against Iran International with the UK media regulator, Ofcom. The lawmaker called on the foreign ministry and judiciary to complain about Iran International over its alleged role in "encouraging further protests” in Iran. Naqdali also criticized other Persian-language outlets based in the UK, describing them as "lie-producing factories."
  • ...3 more annotations...
  • Tehran has previously lodged a complaint against Iran International over its programming, but Ofcom ruled that the London-based television network had not broken any rules.
  • British newspaper The Guardian reported in Oct. 2018 that Iran International had financial ties to MbS. The Guardian charged that the TV network was "being funded through a secretive offshore entity and a company whose director is a Saudi Arabian businessman with close links to the Saudi crown prince." A month later, Iran International issued a statement denying any links to any governments, including Saudi Arabia, and insisted that it "does not advocate any movement or party or government." Some of Iran International's high-profile staff have stirred controversy for often expressing opinions on social media that may be in contravention of the outlet's editorial guidelines.
  • Iranian authorities have long taken issued with foreign-based Persian-language news networks, accusing them of being tasked with attacking the Islamic Republic. Salami's warning to the Saudi royal family comes as Tehran and Riyadh are working toward mending relations and re-establishing diplomatic ties. The IRGC commander's apparent criticism of Saudi media indicates that it will be brought up in the anticipated next round of talks between the two sides in Iraq.
1 - 10 of 10
Showing 20▼ items per page