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Ed Webb

British archaeology falls prey to Turkey's nationalist drive - 0 views

  • Turkish authorities have seized possession of the country’s oldest and richest archaeobotanical and modern seed collections from the British Institute at Ankara, one of the most highly regarded foreign research institutes in Turkey, particularly in the field of archaeology. The move has sounded alarm bells among the foreign research community and is seen as part of President Recep Tayyip Erdogan’s wider xenophobia-tinged campaign to inject Islamic nationalism into all aspects of Turkish life.
  • “staff from the Museum of Anatolian Civilizations, the General Directorate for Museums and Heritage from the Ministry of Culture and the Turkish Presidency took away 108 boxes of archaeobotanical specimens and 4 cupboards comprising the modern seed reference collections” to depots in a pair of government-run museums in Ankara. The institute’s request for extra time “to minimize the risk of damage or loss to the material was refused.”
  • Coming on the heels of the controversial conversions of the Hagia Sophia and Chora Museum into full service mosques this summer, the seizure has left the research community in a state of shock, sources familiar with the affair said.
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  • The formal justification for the raid was based on a decree issued on Sept. 3, 2019. It authorizes the government to assume control of local plants and seeds and to regulate their production and sales.
  • Turkey’s first lady Emine Erdogan, a passionate advocate of herbal and organic food products, introduced the so-called “Ata Tohum” or “Ancestral Seed” project that envisages “agriculture as the key to our national sovereignty.” The scheme is aimed at collecting and storing genetically unmodified seeds from local farmers and to reproduce and plant them so as to grow “fully indigenous” aliments.
  • “Seeds” he intoned, “are the foundation of our national security.”
  • The professor railed against assorted Westerners who had plundered Anatolia’s botanical wealth and carried it back home.
  • Ata Tohum is thought to be the brainchild of Ibrahim Adnan Saracoglu, an Austrian-trained biochemist.  He is among Erdogan’s ever expanding legion of advisers. The 71-year old has written academic tracts about how broccoli consumption can prevent prostatitis. He was with the first lady at the Sept. 5 Ata Tohum event.
  • a “classic nationalist move to dig deeper and deeper into the past for justification of the [nationalist] policies that you are currently putting in place.”
  • parallels with the founder of modern Turkey, Kemal Ataturk, who “connected Turkish civilization back to the Phrygians and the Hittites” as part of his nation-building project.
  • “You have these genetic ties to the land through these seeds as proof that our civilization belongs here and has been here since time immemorial. To want to have these [seeds] in the first place is part of the nationalist framework.”
  • The ultimate fate of the British Institute’s seeds remains a mystery. It’s just as unclear what practical purpose they will serve.
  • “the archaeology seeds are essentially charcoal, dead and inert.” As for the modern reference collection “we are talking about stuff that was collected 25 to 50 years ago and is not going to be able to germinate.”
  • “But in order to get genomic information you only need one or two grains, not the whole collection. What [Turkish authorities] have done is they’ve removed this research resource from the wider Turkish and international community of researchers. It was a nice, small research facility, open to anyone who wanted to use it. Now it’s all gone,”
Ed Webb

US media talks a lot about Palestinians - just without Palestinians - +972 Magazine - 0 views

  • many Americans’ memories of Rabin have long been colored by a relentless media narrative that deprived them of critical perspectives on his life and legacy. In fact, looking back at the Oslo years, the voices of Palestinians — the victims of Rabin’s decades-long career — rarely made it into the pages of influential U.S. publications. Had they been featured, many Americans may have had a more informed opinion about why Palestinians would oppose honoring Rabin.
  • I focused on opinion pieces for two reasons. First, scholarly analysis of major U.S. outlets has already demonstrated that their news coverage is heavily shaped by pro-Israel biases. Second, opinion pieces are playing a stronger role than ever in shaping our understanding of the news. As one newspaper editor explained, “In a 24/7 news environment, many readers already know what happened; opinion pieces help them decide how to think about it.”
  • I had expected to find relatively few opinion pieces by Palestinians, and I was correct. But what surprised me was how much Palestinians have been talked about in major U.S. media outlets over the decades. Editorial boards and columnists seem to have been quite consumed with talking about the Palestinians, often in condescending and even racist ways — yet they somehow did not feel the need to hear much from Palestinians themselves.
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  • In the New York Times, less than 2 percent of the nearly 2,500 opinion pieces that discussed Palestinians since 1970 were actually written by Palestinians. In the Washington Post, the average was just 1 percent.
  • While three of Said’s op-eds discussing Palestinians ran in the New York Times in the 1980s, from the 1993 signing of the Oslo Accords until his death in 2003, the newspaper ran only a single letter to the editor authored by him in January 1997, in which Said criticized the Oslo framework. During that time, Said’s opinion pieces explaining Oslo’s fatal flaws appeared in The Guardian, al-Ahram Weekly, and even the Pittsburgh Post-Gazette. Yet readers of America’s “newspaper of record” were not able to hear from one of the country’s most eloquent and prescient Palestinian critics of the “peace process” narrative.
  • During the 1990s, Thomas Friedman wrote 33 columns discussing Palestinians; William Safire wrote 24, Anthony Lewis wrote 39, and A.M. Rosenthal penned 56. While they differed on various aspects of Oslo, none of them questioned the framing that “peace” was the ultimate goal, that Rabin was “a man of peace,” and that Palestinians who opposed Oslo were in fact opponents of peace.
  • It is unsurprising, then, that most readers of the mainstream U.S. press would not understand that Rabin only recognized the PLO as “the representative of the Palestinian people,” but did not recognize Palestinians’ right to establish a state along the 1967 lines. They would not know that illegal Israeli settlements continued to expand under Rabin’s watch.
  • a month before his assassination, Rabin reassured fellow Knesset members that the state Palestinians desired would be “an entity which is less than a state.” And they would not know that, in those same remarks, Rabin made clear that Israel’s borders would be “beyond the lines which existed before the Six Day War,” along with a “united Jerusalem, which will include both Ma’ale Adumim and Givat Ze’ev [West Bank settlements], as the capital of Israel, under Israeli sovereignty.” This is the Rabin that Palestinians know all too well.
  • in 1999, Said wrote that the Oslo process “required us to forget and renounce our history of loss, dispossessed by the very people who taught everyone the importance of not forgetting the past.”
  • In 2020 so far, the New York Times has run 39 opinion pieces in its print and online platforms that discuss Palestinians; only three were actually penned by Palestinians
  • It is not just Palestinians: Black, Indigenous, Latin American, Asian American, and other people of color face ongoing racism in the newsroom, making it more difficult for alternative perspectives to make their way into these influential pages
  • Alternative news outlets (including +972 Magazine), along with many Palestinians on Twitter and other social media sites, are providing fresh perspectives that we can follow, engage with, and share. The avalanche of tweets and comments highlighting Rabin’s violent legacy is just one example of this. And as more Americans receive their news from social media (including politicians), those wanting Palestinian perspectives now have a much easier time getting them.
Ed Webb

Israel has no place in the US Visa Waiver Program | Opinions | Al Jazeera - 0 views

  • I was finally allowed entry into my indigenous homeland last month, but this was not due to Israel seeing the error of its ways, and deciding to end its discriminatory policies against Palestinian Americans. It was nothing but a temporary stunt to smooth Israel’s path into the US Visa Waiver Program (VWP), which gives citizens of a select few countries the right to travel to the US, and stay there for 90 days, without a visa.
  • The fundamental requirement for a country to be admitted into the VWP is reciprocity – a country’s citizens can only get visa-free travel to the US, if their country gives that same right to all American citizens. For decades, Israeli authorities have routinely and arbitrarily denied American citizens of Palestinian descent, and especially those of us residing in the occupied West Bank and Gaza, entry into the country. This contradicts with the VWP’s principle of reciprocity and disqualifies Israel from being admitted into this highly coveted programme.
  • In a statement on Wednesday, the US Department of Homeland Security said Israel has been designated for the VWP and that Israeli nationals will be able to travel to the US without a visa by November 30. It added that Israel “made updates to its entry policies to meet the VWP requirement to extend reciprocal privileges to all US citizens without regard to national origin, religion, or ethnicity”. There is, of course, no reason to believe Israel would hold its promise and allow Palestinian Americans into the country without any added hurdles and obstacles. As the date for Israel’s entry into the programme nears, there are still countless Palestinian Americans who are being denied entry into their ancestral lands without a meaningful explanation or legal standing.
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  • Even if Israel was to meet all the technical requirements of entering the programme – which it currently does not – it stands in direct contradiction to the stated human rights policies of the United States. Israel’s admission into the VWP would signal to the world that the US is supporting its highly discriminatory border policies and myriad human rights abuses. Furthermore, it would send a clear message to American citizens of Palestinian origin that their lives, safety, and history mean nothing to those ruling their country.
Ed Webb

Josep Borrell's European 'garden' is built on the plunder of the 'jungle' | Middle East... - 0 views

  • Continuing the racist metaphor which Israel's former prime minister, the Lithuanian-born Ehud Barak, née Brog, posited in 2002 when he described Israel as a "villa in the jungle", European Union foreign policy chief Josep Borrell declared last week that "Europe is a garden. We have built a garden…The rest of the world – and you know this very well, Federica [Mogherini] – is not exactly a garden. Most of the rest of the world is a jungle, and the jungle could invade the garden." 
  • In the 19th and much of the 20th century, the favourite metaphor that European colonial racists used against the rest of the world was that Europe represented "civilisation", while the rest of the world represented "savagery" and "barbarism". The indigenous peoples of the Americas were described early on as savages. Any resistance to Europe’s colonial genocides then or later was considered nothing short of barbarism, as the French described the resistance of the enslaved Africans of Saint Domingue, the Algerian people, the Kanak of New Caledonia, among many others.
  • Borrell’s imperialist and racist metaphor was spewed as part of his opening remarks at the European Diplomatic Academy in Bruges last week and were addressed to the Italian Islam expert and former communist Federica Mogherini, rector of the College of Europe.
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  • Europe’s liberal luminaries like John Stuart Mill argued that “nations which are still barbarous have not got beyond the period during which it is likely to be for their benefit that they should be conquered and held in subjection by foreigners.”
  • What is most bewildering about Borrell’s speech is not its ignorance of colonialism and neocolonialism, of which he is evidently aware, but that he thinks they only affect the “jungle” but not the “garden”.
  • Like de Tocqueville before him, and even like Israel’s former prime minister, the Ukrainian-born Golda Meir (née Mabovitch), who was unable to sleep worrying about how many Palestinian children were being conceived or born every night, Borrell’s main worry is about the inhabitants of the jungle invading the garden.
  • "There is a big difference between Europe and the rest of the world – well, the rest of the world, understand me what I mean, no? - is that we have strong institutions. The big difference between developed and not developed is not the economy, it is institutions.”
  • Borrell used the Malthusian language of population control when he expressed his concern to Mogherini that "the jungle has a strong growth capacity, and the wall will never be high enough in order to protect the garden".
  • It seems that Europe’s own colonial and neocolonial institutions are not what made it possible to build the European "garden" - with the labour of immigrants from the “rest of the world” and with the stolen wealth of the "rest of the world". Rather, according to Borrell and the rest of Europe’s white supremacists, with the fantasised ingenuity of Europeans themselves.
  • It is colonialism and slavery that built the European "garden" - from Portugal to France, to Belgium and the Netherlands - and not Europeans’ ingenuity or goodwill. Borrell’s worry about a potential new European neocolonialism is nothing short of a smokescreen to cover up Europe’s ongoing and actual neocolonialism in Asia and Africa.
  • De Tocqueville, who was so enamoured of the US republic of slavery, which he dubbed a "democracy", wrote that white Americans have much "national vanity": "The Americans, in their intercourse with strangers, appear impatient of the smallest censure and insatiable of praise... They unceasingly harass you to extort praise, and if you resist their entreaties they fall to praising themselves. It would seem as if, doubting their own merit, they wished to have it constantly exhibited before their eyes. Their vanity is not only greedy, but restless and jealous." Europeans clearly suffer from a similar ailment. Borrell volunteers that: “The world needs Europe. My experience of travelling around the world is that people look at us as a beacon. Why [do] so many people come to Europe? Are there flows of illegal or irregular migrants going to Russia? Not many. No, they are coming to Europe but for good reasons." 
  • Those Asians and Africans who flock to Europe, and are able to jump over its high walls, are following their stolen wealth to be able to live.
  • “We are not a young people with an innocent record and a scanty inheritance... We have engrossed to ourselves an altogether disproportionate share of the wealth and traffic of the world. We have got all we want in territory, and our claim to be left in the unmolested enjoyment of vast and splendid possessions, mainly acquired by violence, largely maintained by force, often seems less reasonable to others than to us."
  • Borrell’s final clarion call to young Europeans that they must “keep the garden, be good gardeners. But your duty will not be to take care of the garden itself but [of] the jungle outside", is indeed nothing short of another directive for them to be better racists and colonialists. This is hardly a new call. Plus ça change!
Ed Webb

Drought may have doomed this ancient empire - a warning for today's climate crisis - Th... - 0 views

  • A new analysis published Wednesday in the journal Nature shows that the Hittites endured three consecutive years of extreme drought right around the time that the empire fell. Such severe water shortages may have doomed the massive farms at the heart of the Hittite economy, leading to famine, economic turmoil and ultimately political upheaval, researchers say.
  • n accumulating field of research linking the fall of civilizations to abrupt shifts in Earth’s climate. In the ruins of ancient Egypt, Stone Age China, the Roman Empire, Indigenous American cities and countless other locations, experts have uncovered evidence of how floods, droughts and famines can alter the course of human history, pushing societies to die out or transform.
  • It underscores the peril of increasingly frequent and severe climate disasters. But it also points to strategies that might make communities more resilient: cultivating diverse economies, minimizing environmental impacts, developing cities in more sustainable ways.
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  • “Things like climate change, earthquakes, drought — they are of course realities of our lives,” Durusu-Tanrıöver said. “But there are human actions that can be taken to foresee what will happen and behave accordingly.
  • In the half-century leading up to empire’s collapse, the scientists found, the rings inside the tree trunks gradually start to get narrower — suggesting that water shortages were limiting the junipers’ growth. Chemical analyses of the kind of carbon captured in the wood also showed how drought altered the trees at the cellular level.
  • cuneiform tablets from that time in which Hittite officials fretted over rising food prices and asked for grain to be sent to their cities. But Manning said the empire — which was known for its elaborate water infrastructure projects and massive grain silos in major cities — should have been able to survive this “low frequency” drought.
  • between 1198 and 1196 B.C., the region was struck by three of the driest years in the entire 1,000-year-long tree ring record. The abrupt spurt of intensely dry weather may have been more than the Hittites could bear. Within a generation, the empire had dissolved.
  • “Very few societies ever plan for more than one or two disasters happening consecutively.”
  • “But I think it’s naive to believe that three years of drought would bring down the storerooms of the Hittite empire,” Weiss said. He argues that the longer-term drying trend, which has been documented in other studies, was probably more significant.
  • “What’s a crisis for some becomes almost an opportunity for others,” Manning said. “You have adaptation and resilience in the form of new states and new economies emerging.”
  • Durusu-Tanrıöver blames an unsustainable economy and centralized political system. The intensive agricultural practices required to support the capital city probably exhausted the region’s water resources and weakened surrounding ecosystems
  • parallels to modern urban areas, which are both major sources of planet-warming pollution and especially vulnerable to climate change impacts like extreme heat.
Ed Webb

A New History for a New Turkey: What a 12th-grade textbook has to say about T... - 0 views

  • Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.
  • Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.
  • Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies
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  • Among the 1930s cultural and intellectual figures given place of pride are Albert Einstein, Pablo Picasso and John Steinbeck. Guernica is reproduced in an inset about Picasso, illustrating the artist’s hatred of war. (47) A lengthy excerpt from the Grapes of Wrath concludes with Steinbeck’s denunciation of depression-era America: “And money that might have gone to wages went for gas, for guns, for agents and spies, for blacklists, for drilling. On the highways the people moved like ants and searched for work, for food. And the anger began to ferment.”
  • The book places added emphasis on the harsh terms imposed on Germany at Versailles. Prefiguring the later treatment of Al Qaeda terrorism, the intention appears not so much to justify Nazism, but rather to present injustice as the causal force behind violence and cruelty in world politics.
  • the Holocaust instead appears here as one among several examples of Western barbarity
  • The foundation of the UN is immediately followed by a discussion of Israel under the heading “Imperial Powers in the Remaking of the Middle East.” (80-81) The Palestine problem, students learn, is the principal cause of conflict in the region. It began when the Ottoman Empire, “the biggest obstacle to the foundation of a Jewish state,” grew weak, leading to the creation of Israel.
  • Next comes a discussion of the post-war financial order and the International Monetary Fund. Students learn that “the IMF’s standard formula, which recommends austerity policies for countries in economic crises, generally results in failure, chaos and social unrest.” (81-83) An excerpt, which students are then asked to discuss, explains how the IMF prescribes different policies for developed and developing countries.
  • only in the context of the Cold War origins of the EU does the book engage in any explicitly religious clash-of-civilizations style rhetoric. The idea of European unity is traced back to the Crusades, while a quote about the centrality of Christianity to European identity appears under a dramatic picture of Pope Francis standing with European leaders. (112) The next page states that the EU’s treatment of Turkey’s candidacy, coupled with the fact that “all the countries within it were Christian” had “raised questions” about the EU’s identity.
  • Early Cold War era decolonization also provides an opportunity to celebrate Atatürk’s role as an anti-imperialist hero for Muslims and the entire Third World. (122-123) “Turkey’s national struggle against imperialism in Anatolia struck the first great blow against imperialism in the 20th century,” the authors write. “Mustafa Kemal, with his role in the War of Independence and his political, economic, social and cultural revolutions after it, served as an example for underdeveloped and colonized nations.” Atatürk himself is quoted as saying, in 1922, that “what we are defending is the cause of all Eastern nations, of all oppressed nations.” Thus, the book explains that “the success of the national struggle brought joy to the entire colonized Islamic world, and served as a source of inspiration to members of other faiths.” The section ends with quotes from leaders such as Jawaharlal Nehru, Muhammad Ali Jinnah, and Habib Bourguiba about how Atatürk inspired them in their own anti-imperial struggles or was simply, in Nehru’s words, “my hero.” An accompanying graphic shows Atatürk’s image superimposed over a map with arrows pointing to all the countries, from Algeria to Indonesia, whose revolutions were supposedly influenced by Turkey’s War of Independence.
  • Amidst the polarization of the Erdoğan era, what is striking in this book is the authors’ efforts to weave together the conflicting strands of Turkish political history into a coherent narrative. Illustrating Ernst Renan’s argument about the role of forgetting in nation-building, this account glosses over the depth of the divisions and hostility between rival historical actors, presenting them as all working side by side toward a common national goal
  • Selçuk Bayraktar, the architect of Turkey’s drone program, said that as a student “I was obsessed with Noam Chomsky.” [16] During the 1980s and 90s, America sold Ankara F-16 jets and Sikorsky helicopters that were used to wage a brutal counterinsurgency campaign in southeast Anatolia. No one was more critical of this than left-wing scholars like Chomsky.[17] Now, Ankara is selling Bayraktar drones to Ethiopia, where they are being used to kill civilians and destroy schools in another violent civil war.
  • The narrative of national independence also helps smooth over Turkey’s Cold War domestic divides. Students are introduced to the ‘68 Generation and left-wing leaders likes Deniz Gezmiş as anti-imperialists protesting against the U.S. Sixth Fleet in support of a fully independent Turkey. (185-186)[9] In this context, Baskin Oran’s work is again cited, this time quoting Uğur Mumcu on the role of “dark forces,” presumably the CIA, in laying the groundwork for Turkey’s 1971 coup.
  • The book also offers a relatively neutral treatment of political activism during the ensuing decade, suggesting that rival ideological movements were all good faith responses to the country’s challenges. On this, the authors quote Kemal Karpat: “Both right and left wing ideologies sought to develop an explanation for social phenomena and a perspective on the future. A person’s choice of one of these ideologies was generally the result of chance or circumstance.” (202) Thus the authors imply that while foreign powers provoked or exploited these movements, the individual citizens who participated in them can be given the benefit of the doubt. Interestingly, the book takes a similar approach in discussing the 2013 Gezi protests: “If various financial interests and foreign intelligence agencies had a role in the Gezi Park events, a majority of the activists were unaware of it and joined these protests of their own will.”
  • Turkey’s real struggle in the 21st century, as in the 20th, is against dependence on foreign technology
  • a book which begins with a portrait of Atatürk ends with a photo of the Bayraktar TB2.
  • the book’s biases are less in the realm of wild distortion and more reminiscent of those that plague ideologically infused nationalistic history education in all too many countries
  • its exaggerated critique of European imperialism may be no more misleading than the whitewashing still found in some European textbooks
  • At moments, Contemporary Turkish and World History is better aligned with recent left-leaning scholarship than the patriotic accounts many Americans grew up reading as well
  • Throughout the 20th century, America defined itself as the world’s premier anti-imperialist power, all while gradually reproducing many of the elements that had defined previous empires.[11] Today, it often seems that Turkey’s aspirations for great power status reflect the facets of 20th century American power it has condemned most vigorously
  • Turkey’s marriage of power projection and anti-colonial critique have been particularly visible – and effective – in Africa. Ankara has presented itself as an “emancipatory actor,” while providing humanitarian aid, establishing military bases, selling weapons across the continent.[13] In doing so, Turkish leaders have faced some of the same contradictions as previous emancipatory actors. In August 2020, for example, members of Mali’s military overthrew a president with whom Erdoğan enjoyed good relations. Ankara expressed its “sorrow” and “deep concern.”[14] Then, a month later, Mevlüt Çavuşoğlu became the first foreign official to meet with the country’s new military leaders. “Like a brother,” he “sincerely shared” his hopes for a smooth “transition process” back to democracy
  • The authors also offer a balanced treatment of the fraught domestic politics during the period from 1945 to 1960 when Turkey held its first democratic election and experienced its first coup. (138-142, 144-146) They focus their criticism on the negative impact of U.S. aid, arguing that Washington intentionally sought to make Turkey economically and politically dependent, then sponsored a coup when these efforts were threatened.
  • certain themes dominate Contemporary Turkish and World History. At the center of its narrative is the struggle for global hegemony, in military, economic, technological and artistic terms
Ed Webb

Kalam - Cooperative security in the Middle East: A role for China? - 0 views

  • the kind of role that China can be expected to play in Middle East security issues. It is not realistic to think of China as an alternative to US regional security commitments. Furthermore, the fact that China has a long-standing non-alliance policy means that any Chinese approach to regional security affairs would operate under a very different framework. Rather than alliances, China uses strategic partnership diplomacy, with a set of hierarchical designations for partner states depending on their perceived importance to Beijing. These partnerships differ from alliances in that they are interest-based rather than threat-based and do not focus on third parties. Typically, China and the partner country builds trust on the foundation of economic interests, and gradually introduces political and strategic concerns.2 Iran, Saudi Arabia and the United Arab Emirates (UAE) each have comprehensive strategic partnerships, putting them at the highest level of China’s diplomatic hierarchy. Those partnerships suggest that Beijing believes it can be a different type of great power in the region, achieving balanced relationships with competing or rival regional actors. In practice, this interpretation indicates that Beijing would be more willing to support a Persian Gulf security framework that does not actively counter any regional countries. An inclusive cooperative security dialogue involving all Gulf states would be consistent with China’s interests and preferences.
  • For the US, the China challenge means more resources should be directed to the Indo-Pacific and away from the MENA region, a process that has been delayed by ongoing tensions between the US and Iran.
  • First, a US pivot potentially challenges China in Asia, a region that Beijing considers far more consequential than the Middle East and North Africa. Second, it could weaken the existing MENA security architecture that has allowed China to develop a significant regional presence. This adds a layer of complexity when Chinese leaders consider Persian Gulf security. Regional stability is necessary for Chinese commercial and energy interests, but at the same time the threat of regional instability in the form of Iranian aggression means the US will remain deeply engaged in the Gulf.
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  • Prior to the trade war initiated by the Trump administration, Beijing appeared satisfied with the US preponderance in the Middle East. Since then, however, the region has come to resemble a playing field. Beijing began to offer more support to Iran during the ‘maximum pressure’ campaign,4 both with the comprehensive strategic partnership (signed in January 2016 but not implemented until March 2021) and the offer to make Iran a full member of the Shanghai Cooperation Organisation. At the same time, China has intensified relations with Saudi Arabia and the UAE, reportedly helping the Saudis with their indigenous ballistic missile programme5 and reportedly beginning work on a military installation in Abu Dhabi before abandoning it due to US pressure on the Emiratis.6 None of this requires significant resources from Beijing but creates friction that seems designed to keep the US anchored in the Gulf.
  • A nuclear Iran is a threat to China, as is the prospect of anticipated nuclear proliferation throughout the Middle East that would likely result. This is an issue that would be especially suited to Chinese engagement through a cooperative security dialogue.
  • ‘Achieve nuclear non-proliferation’ is of course directly linked to the Iranian nuclear issue. As one of the P5 states involved in negotiating the Joint Comprehensive Plan of Action (JCPOA), China sees this agreement as an important diplomatic achievement, and Chinese officials were actively involved behind the scenes in the run-up to the JCPOA.12 That the US unilaterally withdrew from it undermined Chinese preferences for Gulf stability. Its officials have frequently condemned this
  • t established the China Arab States Cooperation Forum (CASCF) in 2004, a multilateral forum that promotes policy coordination and includes China and the 22 Arab League member states. Another development was the appointment of special envoys to offer Chinese mediation on regional hotspot issues, with one for Israel and the Palestinian Territories, and another for Syria. Beyond inserting China into these issues, however, and demonstrating Beijing’s awareness that it needs to be more actively involved, there have been few tangible results from these envoys.
  • The Middle East is a region where the two countries’ interests align quite closely and would benefit from policy coordination. Given the political climates in both Washington and Beijing, however, it is difficult to foresee this happening unless it concerns an issue where both believe their interests and preferences are threatened.
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