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Israelis, enjoying vastly superior power, remain maximalist, Palestinians slightly less so. Both seek national self-determination on their own terms. But the plain reality is that they cannot both have it, because — rightly or wrongly — they both seek it in the same place. For them both to be able to achieve true and lasting national self-determination, they must do so not in 2D, cartographically, but in 3D, holographically. Say hello to nonterritorial autonomy, a long-standing but little-discussed method of managing diversity within a state by granting dispersed groups self-government on the basis of identity rather than land, while also retaining a broader structure of power sharing.

Overlaying two nations on one country sounds like science fiction, but that is testament to the corrosive power of the nationalist thinking that drives the two-state solution. Partition says more about the preoccupations of the chiefly American and European politicians who cling to it than it does about the aspirations or real lives of the people who will have to live in the resulting states.

Partition has failed almost everywhere it has been attempted. Ireland is perhaps the starkest example, but we might also consider India and Pakistan in 1947, Pakistan again and Bangladesh in 1971, Korea, Vietnam, Cyprus, Yugoslavia, Sudan and a fistful of others. Partition has perpetuated conflict and embedded trauma down the generations. Millions have died thanks to the idea that separating supposedly irreconcilable populations solves everything.

a solar mega-project that is supposedly going to end Morocco's dependency on energy imports, provide electricity to more than a million Moroccans, and put the country on a “green path.”

This analysis examines the project through the lens of the creation of a new commodity chain, revealing its effects as no different from the destructive mining activities taking place in southern Morocco.

What seems to unite all the reports and articles written about the solar plant is a deeply erroneous assumption that any move toward renewable energy is to be welcomed. And that any shift from fossil fuels, regardless of how it is carried out, will help us to avert climate chaos. One needs to say it clearly from the start: the climate crisis we are currently facing is not attributable to fossil fuels per se, but rather to their unsustainable and destructive use in order to fuel the capitalist machine. In other words, capitalism is the culprit, and if we are serious in our endeavors to tackle the climate crisis (only one facet of the multi-dimensional crisis of capitalism), we cannot elude questions of radically changing our ways of producing and distributing things, our consumption patterns and fundamental issues of equity and justice. It follows from this that a mere shift from fossil fuels to renewable energy, while remaining in the capitalist framework of commodifying and privatizing nature for the profits of the few, will not solve the problem. In fact, if we continue down this path we will only end up exacerbating, or creating another set of problems, around issues of ownership of land and natural resources.

by its own reckoning, the attack has resurrected Hamas as a political player in the West Bank. In its attacks on settlers on two consecutive nights in different parts of the West Bank, Hamas demonstrated its reach despite a three-year, US-backed PA military campaign and exposed the fallacy of the PA’s claims to have established security control in the West Bank. “It’s not muqawama (resistance) against Israel,” says ‘Adnan Dumayri, a Fatah Revolutionary Council member and PA security force general. “It’s muqawama against Abbas.”  It also enabled the Islamists to catch seeping popular disaffection across the political spectrum toward a process of negotiations that appeared to Palestinians to be leading into a blind alley of continued Israeli control. Should Abbas fail to negotiate a halt to settlement growth, Hamas in its armed attacks against settlers would emerge from its three-year political wasteland to offer Palestinians an alternative. In contrast to the international media, where the attack was roundly condemned, in Palestine the attack earned plaudits not only from Hamas’ core constituency, but also from a broad swathe of Fatah and secular activists, including some senior actors, disillusioned by 19 years of negotiations based on an ever flimsier framework. Unlike the Annapolis process or the “road map,” the twin Bush administration initiatives that the Obama administration chose to ditch, the current negotiations lack any terms of reference or agreed-upon script. Palestinians ask why Abbas agreed to meet Netanyahu given that none of the Arab targets required to turn proximity talks into direct ones were reached prior to the Obama administration’s announcement of the meeting. When American elder statesman George Mitchell presented the parties with 16 identical questions on the core issues requiring yes or no answers, Israel responded to each with a question of its own. In his August 31 press briefing before the White House meeting, Mitchell again declined to specify if Israel had agreed even to extend its (partially honored) settlement freeze past the September 26 expiration date.

To maintain stability, the president’s men have resorted to an increasingly oppressive hand. The PA’s security forces suppress not only Islamist unrest but general dissent -- in late August disrupting a meeting called to protest the resumption of negotiations. Detainees emerge from prisons testifying to interrogators drilling through kneecaps. For all of Fayyad’s claims to have built institutions, in his bid to maintain power and prevent a vote of no confidence, he has neutered the most important, the Palestinian Legislative Council, Palestine’s prime expression of sovereignty. Local elections, designed to showcase the West Bank as the more democratic half of the Palestinian polity, were annulled after its main faction, Fatah, lost confidence in its ability to win, even though Hamas had declared a boycott

demographically, Israel is shifting further to the right. Far from shocking Israel into a reality check, the killing of nine civilians from Turkey, a purported ally, in international waters generated an outpouring of self-righteousness. Internationally isolated, Israeli Jews shared the feeling that “the whole world is against us,” and in a surge of patriotism redoubled their support for their government. According to a poll conducted a week after the Gaza flotilla incident, 78 percent of Israeli Jews backed Netanyahu’s policy. Support from Israel’s fastest-growing population sectors, the ultra-Orthodox and national-religious camps, topped 90 percent. The simultaneous news of vast natural gas finds off the coast only underscored these national-religious Jews’ sense of divine protection: They had lost one treasure at sea, gentile approval, and been blessed with another. More trusting in God than Obama, Netanyahu’s government is not configured to sign let alone implement a two-state settlement. For all the external hopes that Kadima leader Tzipi Livni might join the ruling coalition, the prospects for a shake-up in Israel’s political map look at least an election away. Even then, without the emergence of a new, more left-leaning religious force, possibly led by the former ultra-Orthodox leader Aryeh Deri, the nationalist coalition looks set to retain power. Fearful of upsetting his national-religious base, Netanyahu -- always alert to instances of Palestinian incitement -- shied away from condemning Rabbi Ovadia Yosef, spiritual mentor of Shas, the coalition’s fourth largest party, who on the eve of the Washington parley called on God to kill Abbas and similarly evil Palestinians. Provided he retains the confidence of his nationalist camp, domestically Netanyahu looks secure.

In all, 273 Druze were killed and 220 injured, Druze officials told us.They strongly suspect that the attack by ISIS was carried out in cooperation with the Russian-backed Syrian regime of Bashar al-Assad, and this is corroborated to some extent by ISIS prisoners we have interviewed who are being held by U.S.-allied Kurdish forces here in northern Syria.  The Druse politicians and officials came here to try to forge an alliance with like-minded Kurds for mutual self-protection, which is when they told us the details of the massacre.

As the ISIS massacres in the Sweida region began just after dawn, mysteriously, telephone land lines and electricity in the area had been cut off. But the news spread by cell phone, and well-armed Druze men came out in droves to defend their population. “The big battle started around noon and lasted until 8 p.m,” said one Druze official who joined the fight. According to the Druze politicians we talked to, there were approximately 400 combatants from ISIS, or Daesh as they are called here, facing thousands of individually armed Druze who rose to fight — and who did not take prisoners. “Currently 250 Daesh are dead,” one Druze official told us. “There are no injured [ISIS fighters]. We killed them all and more are killed every day in ongoing skirmishes in which the Daesh attackers continue to come from the desert to attack. Every day we discover the bodies of injured Daesh who died trying to withdraw. Due to the rugged terrain, Daesh could not retrieve them with their four-wheel-drives. We have no interest to bury them.”

The Druze officials said that the Syrian authorities are demanding any surviving ISIS captives be turned over to them, but the Druze are refusing to do so

Overall, an estimated 2,000 civilians were killed during bitter fighting for control of Raqqa, according to local casualty monitors—in an assault dominated by U.S. firepower

international media coverage of Raqqa dwindles away. Once the center of countless stories about the so-called Islamic caliphate, ISIS’s self-declared capital is now 80 per cent uninhabitable due to destruction from recent fighting, according to the United Nations.

according to an Airwars analysis, at least 95 per cent of strikes in Raqqa and all artillery strikes were American. At least 21,000 munitions—and possibly thousands more—struck the city

While some allege a real conspiracy tied to Saudi meddling, most analysts believe that the entire affair was a manufactured crisis designed to distract a public enraged about the ruling monarchy’s worsening mismanagement over the past decade. The pandemic made the already-stagnant economy worse, spiking unemployment from 15 to 25 percent and raising the poverty rate from 16 to a staggering 37 percent. Fruitless promises of democratic reform from Abdullah have led nowhere. With tribal activists regularly criticizing the king—the ultimate act of transgression—the monarchy is responding not with better policies and more transparency, but by doubling down with heightened repression.

Like all autocracies, Jordan has little tolerance for popular opposition. Moreover, most of the Arab monarchies suffer from dynastic infighting. Saudi Arabia, Morocco, and Bahrain have all seen powerful hard-liners muffle dissident princes over the last decade. Kuwait’s Sabah monarchy has been rocked by coup conspiracies and succession disputes

It has surrendered much of its sovereignty with a new defense treaty—inked in January without the Jordanian public’s knowledge—giving the U.S. military such untrammeled operational rights that the entire kingdom is now cleared to become a giant U.S. base.

Al Raymi’s death has marked a turning point in AQAP’s decade-long history. Al Raymi oversaw AQAP’s expansion in southern Yemen, where the group held the third biggest port city in the country, and its eventual retreat into the mountains of central Yemen. Within the Islamist camp, AQAP also faced fierce competition at the hands of the Islamic State in Yemen (ISY), which escalated into months of fighting between the two groups between July 2018 and February 2020. Batarfi’s appointment came at a moment when AQAP was suffering from fragmentation and low morale, two factors that negatively affected its operational and mobilization capabilities (Al Araby, 22 March 2020). Today, AQAP appears to be in a transitional phase, as it redirects its weakened military force towards fighting against the Houthis.

the report identifies three phases of AQAP’s wartime activity: AQAP’s expansion (2015-2016), its redeployment and infighting with ISY (2017-2019), and the current retrenchment in Al Bayda (2019-2020).

thrived on the political instability that followed the 2011 Yemeni uprising. Operating under the semi-political mantle of Ansar Al Sharia, AQAP took advantage of the fragmentation that tore apart the Yemeni army to take control of several towns in southern Yemen, where it declared small Islamic emirates between 2011 and 2012 (International Crisis Group, 2 February 2017). These included Zinjibar, the capital of Abyan governorate, which fell under AQAP’s control with little or no resistance from the security forces.

In Power’s Pulitzer Prize-winning A Problem from Hell, American force is one of many foreign policy tools that can and should be bent toward civilian protection and atrocity prevention globally; for many of her critics from the left, American force is to be dismantled; for many of her critics from the right, American force should serve core national security interests and nothing more.

In A Problem from Hell, Power argues that US policymakers did not act to stop genocide because they did not want to; in her memoir, she relates how a room full of civil servants whose thinking had been shaped by her first book found themselves in a years-long limbo over complex human disasters in Syria and Libya. Together, these cases constitute a real-time test of the “toolbox” of interventions Power first proposed at the end of A Problem from Hell; together, they reveal both the problem at the heart of her theory of foreign policy, and the still all-too-slender slate of effective policy alternatives to force across the political spectrum.

Libya and Syria serve as parallel cases through which questions about the US’s role in the world are refracted. The standard narrative is as follows: the US intervened in Libya under the guise of preventing mass atrocities, this intervention ended first in regime change and then in a failed state, and Libyans now live in enduring danger; the US did not intervene to protect civilians during the Syrian Civil War, war snarled the full region into conflict, and today Syrian civilians continue to die in unspeakable ways and uncounted numbers. At each stage, the narrative is in fact more complicated, particularly if we begin by asking whether the US did in fact prevent mass atrocity in Libya and end by noting the U.S. did in fact intervene in Syria in multiple ways, but the broad lines are still instructive for understanding public debate. Would Libyans have been better off in the absence of an American-led intervention, or would they have been worse off? Would Syrians have been better off for U.S. intervention, or would they have been worse off for it?

Led by Kurds, the YPG evolved over time into the Syrian Democratic Forces (SDF): a multi-ethnic, multi-religious force in which all the indigenous peoples of the region are represented. Arabs, Assyrians, Armenians, Yezidis, Circassians and Turkmen have fought alongside Kurds to defend their homeland. By 2019, when the SDF had liberated all of Syrian territory from ISIS control, there were some 100,000 fighters (including SDF and Internal Security Forces) under the leadership of SDF commander-in-chief Mazlum Abdi, a Syrian Kurd and former Kurdistan Workers’ Party (PKK) cadre.[2] The majority of his rank-and-file fighters, however, were Arabs.

My field survey of over 300 SDF members reveals that there are three main reasons for the SDF’s success in recruiting and retaining Arabs: First, the SDF offered material incentives such as salaries and training opportunities.[3] Second, the existence of a common threat—first ISIS and now Turkey—solidified bonds between Kurds and Arabs and also prompted many to enlist. Third, the survey shows that many Arab members of the SDF support at least some, if not all, of the basic political principles upon which the SDF and the Autonomous Administration of North and East Syria (AANES) are based.

In September 2014, a joint operations room was established between the Free Syrian Army (FSA) and the YPG, known as Burkan al-Firat (Euphrates Volcano).[4] The ISIS siege of Kobane and ensuing US military support cemented the alliance between the YPG and a number of Arab units within the FSA, which led to the emergence of the SDF in October 2015.

The Westphalian order refers to the conception of global politics as a system of independent sovereign states, all of which are equal to each other under law. The most popular story about this political system traces its birth to the Peace of Westphalia in 1648, follows its strengthening in Europe and gradual expansion worldwide, and finally, near the end of the twentieth century, begins to identify signs of its imminent decline. On this view, much of the power that states once possessed has been redistributed to a variety of non-state institutions and organizations—from well-known international organizations such as the UN, the EU, and the African Union to violent non-state actors such as ISIS, Boko Haram, and the Taliban along with corporations with global economic influence such as Facebook, Google, and Amazon. This situation, the story often goes, will result in an international political order that resembles medieval Europe more than the global political system of the twentieth century.

Over the last two decades, scholars working on the history of the global order have painstakingly shown the complete mismatch between the story of Westphalia and the historical evidence. The nation-state is not so old as we are often told, nor has it come to be quite so naturally. Getting this history right means telling a different story about where our international political order has come from—which in turn points the way to an alternative future.

Generations of international relations students have absorbed the idea of the 1648 Peace of Westphalia as a pan-European charter that created the political structure that now spans the entire globe: a system of legally (if not materially) equal sovereign states. Along with this political structure, this story goes, came other important features, from the doctrine of non-intervention, respect of territorial integrity, and religious tolerance to the enshrinement of the concept of the balance of power and the rise of multilateral European diplomacy. In this light, the Peace of Westphalia constitutes not just a chronological benchmark but a sort of anchor for our modern world. With Westphalia, Europe broke into political modernity and provided a model for the rest of the world.

In all, Overton found, the Pentagon provided more than 1.45 million firearms to various security forces in Afghanistan and Iraq, including more than 978,000 assault rifles, 266,000 pistols and almost 112,000 machine guns. These transfers formed a collage of firearms of mixed vintage and type: Kalashnikov assault rifles left over from the Cold War; recently manufactured NATO-standard M16s and M4s from American factories; machine guns of Russian and Western lineage; and sniper rifles, shotguns and pistols of varied provenance and caliber, including a large order of Glock semiautomatic pistols, a type of weapon also regularly offered for sale online in Iraq. Advertisement Continue reading the main story Many of the recipients of these weapons became brave and important battlefield allies. But many more did not. Taken together, the weapons were part of a vast and sometimes minimally supervised flow of arms from a superpower to armies and militias often compromised by poor training, desertion, corruption and patterns of human rights abuses. Knowing what we know about many of these forces, it would have been remarkable for them to retain custody of many of their weapons. It is not surprising that they did not.

the Pentagon said it has records for fewer than half the number of firearms in the researchers’ count — about 700,000 in all

Overton’s analysis also does not account for many weapons issued by the American military to local forces by other means, including the reissue of captured weapons, which was a common and largely undocumented practice.

For a foreign power to successfully occupy, control and integrate the Bedouins into the new state-system entailed the disruption all of the above; from the nomadic lifestyle and lack of social stratification, to ourfi laws, loyalty to the tribe, and the notion of collective identity

turning Egypt into a modern nation-state. To that end, he had to first re-organize Egyptian society, streamline the economy, train a bureaucracy to effectively run a centralized government, and build a modern military. “His first task was to secure a revenue stream for Egypt. To accomplish this, (he) ‘nationalized’ all the Egyptian soil, thereby officially owning all the production of the land.”13 As a result, all tribal or communal rights to landownership were not legally recognized. With the disenfranchisement of land came the disenfranchisement of image. In order to exert control over Sinai, the government restricted movement, imposed taxes and demanded payment for camping and grazing. It also started to co-opt certain individuals from various tribes, and favor some tribes over others, which in turn disrupted the Bedouin hierarchy based on sex, age and seniority.14

Sykes-Picot agreement in 1916. The agreement divided the Arab provinces of the Ottoman Empire outside the Arabian Peninsula into areas of British and French control or influence. As a roaming people whose livelihood depended on seasonal movement from one pasture to another, cementing the border left them with no choice but to become sedentary. This severance from “fundamental elements in their economic, commercial and social universe,”15 exposed the Bedouin to a whole new level of poverty

It is widely accepted among those working in, or on, international organisations, from the UN to the EU, UNDP, NATO or the World Bank, that statebuilding offers a way out of contemporary conflicts around the world: local, civil, regional and international conflicts, as well as complex emergencies, and for developmental issues. Most policymakers, officials, scholars and commentators involved think that they are applying proven knowledge unbiased by cultural or historical proclivities to the conflicts of others. This is not the case.

The broader idea has been that liberal democratic and market reform will provide for regional stability, leading to state stability and individual prosperity. Underlying all of this is the idea that individuals should be enabled to develop a social contract with their state and with international peacebuilders. Instead - in an effort to make local elites reform quickly, particularly in the process of marketisation and economic structural adjustment - those very international peacebuilders have often ended up removing or postponing the democratic and human rights that citizens so desired, and which legitimated international intervention in the first place. A peace dividend has only emerged for political and economic elites: the vast bulk of populations in these many countries have failed to see much benefit from trickle-down economics, or indeed from democracy so far.

this liberal peace is itself in crisis now

The militants have also begun to adopt other mundane state postures. The main road between Arish and Rafah is usually closed to civilians, forcing them to take side roads studded with checkpoints —  some manned by the military, others by the militants. Some of the militants’ checkpoints are stationed just a few kilometers away from the army’s, and are reportedly equipped with computers and internet connections to investigate any passersby.

Sayed, who works with journalists in North Sinai, was stopped and beaten at a militant-operated checkpoint between Arish and Rafah several weeks ago. Sayed was on the road with four Egyptian journalists, and two military tanks were driving ahead of them. The tanks turned shortly before Sayed found himself faced with the militants’ checkpoint. “I told them, ‘Be careful, there are military tanks nearby.’ They said, ‘We’re not here for them, we’re here for you’,” he recounts. Sayed and the journalists were shot at and physically assaulted, then released. He hid his companions’ press IDs, and said they worked for the sympathetic Al Jazeera satellite network based in Qatar. “If they knew the journalists were from an Egyptian newspaper, none of us would have made it out alive,” he claims.

Fouad is a coffee shop owner who recently relocated to Arish after the army evacuated the residents of Rafah to dig a buffer zone to deter terrorists. He explains that one time the militants collected everyone’s IDs at a checkpoint, but remained respectful because they didn’t suspect anyone. “The militants never hurt us or raise an arm in our face. They don’t scare us,” says an old woman from the village of Muqataa, a militant stronghold near Sheikh Zuwayed. “They have no interest in alienating the other residents, because they live among them and don’t want them to turn into collaborators with security,” Fathy explains.

Our small delegation is made up of members of Knesset Mossi Raz and Michal Rozin of Meretz, two of their spokespeople, refugee rights attorney Asaf Weitzen, and myself.

Our plan is to trace the path of the asylum seekers whom Israel plans to deport — and those it has already pushed out — and try to learn any information we can about the secret agreements reportedly reached between Israel and both Rwanda and Uganda. The Rwandan and Ugandan governments deny that any such deals even exist

During our time in Kampala, I spoke with eight refugees who were forced out of Israel. Their stories are nearly identical: when they arrived at the airport in Uganda they were greeted by an unidentified official who confiscated the travel documents they received in Israel and then sent them to a hotel for two or three days. There, they were instructed to fill out asylum applications, but explicitly told not to write that they came from Israel. After several days, they were instructed to call someone to pick them up from the hotel, or to find another way out themselves. Without any documents, from then on, they were on their own — foreigners in a strange country, without any legal status or safety net.

The modern concept of lone-wolf terrorism was developed by rightwing extremists in the US. In 1983, at a time when far-right organisations were coming under immense pressure from the FBI, a white nationalist named Louis Beam published a manifesto that called for “leaderless resistance” to the US government. Beam, who was a member of both the Ku Klux Klan and the Aryan Nations group, was not the first extremist to elaborate the strategy, but he is one of the best known. He told his followers that only a movement based on “very small or even one-man cells of resistance … could combat the most powerful government on earth”.

the New York Times published a long article on the new threat headlined “New Face of Terror Crimes: ‘Lone Wolf’ Weaned on Hate”. This seems to have been the moment when the idea of terrorist “lone wolves” began to migrate from rightwing extremist circles, and the law enforcement officials monitoring them, to the mainstream. In court on charges of hate crimes in 2000, Curtis was described by prosecutors as an advocate of lone-wolf terrorism.

Although 9/11 was far from a typical terrorist attack, it quickly came to dominate thinking about the threat from Islamic militants. Security services built up organograms of terrorist groups. Analysts focused on individual terrorists only insofar as they were connected to bigger entities. Personal relations – particularly friendships based on shared ambitions and battlefield experiences, as well as tribal or familial links – were mistaken for institutional ones, formally connecting individuals to organisations and placing them under a chain of command.

As he tried to rescue what had become known as “the peace process,” U.S. Secretary of State John Kerry told Congress that the two-state solution had one to two years left before it would no longer be viable. That was six years ago. Resolution 2334, which the UN Security Council passed with U.S. consent in late 2016, called for “salvaging the two-state solution” by demanding a number of steps, including an immediate end to Israeli settlement building in the occupied territories. That was three years ago. And since then, Israel has continued to build and expand settlements.

What Trump had in mind has become clear in the years that have followed, as he and his team have approved a right-wing Israeli wish list aimed at a one-state outcome—but one that will enshrine Israeli dominance over Palestinian subjects, not one that will grant the parties equal rights. 

Under Prime Minister Benjamin Netanyahu, Israel has abandoned any pretense of seeking a two-state solution, and public support for the concept among Israelis has steadily dwindled. Palestinian leaders continue to seek a separate state. But after years of failure and frustration, most Palestinians no longer see that path as viable.

Trump’s sudden announcement that the U.S. would withdraw forces from along the Syria-Turkey border has already had dramatic consequences. Turkish armed forces launched an invasion into northern Syria dubbed “Operation Peace Spring,” in response to which the Syrian Democratic Forces (SDF), the predominantly Kurdish military backed by the U.S.-led coalition, has warned that it will be forced to withdraw some of its guards from the Islamic State detention centers and camps to deal with the invasion

both the Islamic State and Syrian President Bashar al-Assad are taking advantage of the Turkish invasion to launch their own attacks within Syria: On Oct. 9, the Islamic State attacked an SDF position in Raqqa, the former de facto capital of the Islamic State, and Assad’s Russian-backed forces moved further into Manbij and Idlib. The same day, the U.S. reportedly helped move some of the “most dangerous” Islamic State detainees out of SDF custody but subsequently ordered a halt to any further operations against the Islamic State

By some estimates, the SDF is currently holding more than 10,000 Islamic State fighters—including at least 8,000 Iraqis and Syrians and 2,000 foreign fighters—in overflowing temporary detention centers in northeastern Syria. Thousands of family members of detainees are being held in camps for internally displaced persons in the same region

If the unofficial reports of dead and wounded are anywhere near accurate, this might be the most deadly uprising since the 1979 revolution.

Iran’s turmoil is not driven by U.S. policies, nor is it merely some circumstantial spasm. The protests are the latest salvo in the Iranian struggle for accountable government that stretches back more than a century. And the fury and desperation of the Iranians on the streets this week strikes at the heart of the legitimacy of the revolutionary system.

After the monarchy was ousted, collective action — both spontaneous and opportunistic — was a primary mechanism for gaining advantage in the chaotic struggle for power.

When the Museum of the Bible opened three years ago, its founders aimed to engage a wider audience with the Bible and its thousands of years of history. But the museum's ambitious goals have been overshadowed by a series of scandals, still unfolding, over antiquities — acquired in a five-year international shopping spree — that have turned out to be looted or fake.

Steve Green, the evangelical president of the Hobby Lobby arts and crafts chain and the museum board's chairman, started acquiring artifacts in 2009 for what would become a $500 million museum on prime Washington, D.C., real estate. (Museum officials have long said the institution has no sectarian or evangelical agenda.)

Hobby Lobby paid a $3 million fine in a Justice Department settlement for not exercising due diligence in acquisitions. The judgment directed the forfeiture of 5,500 clay tablets and other illegally imported items to the Iraqi government.