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Ed Webb

King Charles III's Admiration for Islam Could Mend Divides | Time - 0 views

  • Almost 30 years ago, then-Prince Charles declared that he wanted to be a “defender of faith,” rather than simply “Defender of the Faith,” to reflect Britain’s growing religious diversity. It created a bit of a storm in a teacup, as he had clearly not meant that he would be changing the traditional role so much as adding to it. The new King is a particular type of Anglican: one that on the one hand, is incredibly tied to the notion of tradition; but on the other, has shown a great deal of affinity for both Eastern Orthodox Christianity and Islam, two religions clearly outside the Anglican fold that he must now titularly lead.
  • the King has been quite public about his admiration for Islam as a religion, and Muslim communities, both in Britain and abroad.
  • Privately, he’s shown a lot of sympathy for where Muslims are in difficult political situations, both in Europe and further afield. Robert Jobson’s recent Charles at Seventy claims that the King has significant sympathies for the Palestinians living under Israeli occupation, for example. It’s also claimed that he disagreed with dress restrictions imposed on Muslim women in various European countries.
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  • in 2007 he founded Mosaic, which provides mentoring programs for young Muslims across the U.K. He also became patron of the Oxford Centre for Islamic Studies, where he gave his most famous speech, “Islam and the West” in 1993
  • If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owed to the Islamic world
  • “Islam can teach us today a way of understanding and living in the world which Christianity itself is the poorer for having lost. At the heart of Islam is its preservation of an integral view of the Universe.”
  • he also argues that the West needs Islam in the here and now. There does not seem to be a parallel in any other Western political figure.
  • the world will also get used to a Western head of state who sees Islam in quite a different light than the waves of populism across Europe and North America
Ed Webb

Between British integration and Arab identity: The history of the Moroccan merchants of... - 0 views

  • The Syrian/Lebanese mercantile community of Manchester existed in the nineteenth and early twentieth centuries, but they were not the only Arab group in the UK during this period. Moroccan traders formed a very distinct Arab community in Manchester.
  • Moroccan merchants began visiting Britain as early as the sixteenth century, arriving at the port of St. Ives in Cornwall in 1589
  • In the nineteenth century, Moroccan Muslim and Jewish traders began to settle in Manchester on a more permanent basis. In the 1830s Britain and Morocco signed treaties permitting their subjects to travel and trade in each other’s territories.
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  • the words manisheester and rite – after products bearing the insignia of Manchester manufacturer Richard Wright – entered the local vocabulary in Fes, to refer to good quality tea trays and pots.
  • In his book, Reminisces of Manchester, Hayes noted how close-knit the merchants were and how different their style of business was from English merchants. The latter group were initially shocked by the openness and trust between Moroccan merchants and how, if you wanted to discuss business with one of them, you would have to do so in front of all the others.
  • The Manchester City News praises the Moroccan merchants for their honesty and hospitality. It also notes, however, that most of the Moroccan merchants had married black women, purchased as slaves in Morocco, and brought them back to England. 
  • “Taken as a whole, these Moors were a thoughtful, peaceable, kindly and sociable set of men. Mohammedans by faith one could not but admire and respect them for their strict observance of all that their religion enjoined”. 
  • Moroccans were fascinated with England’s public parks, green spaces, and seaside resorts and would often go on hikes and picnics as well as to the cinema and theatre
  • While his parents insisted that their son be exempted from Christian prayers at school, he and other children would celebrate Christmas, exchanging gifts with British children. 
  • He recalls that he was often bullied by other children because of his Moroccan origin and as a result developed a timid character. 
  • Most of this early Moroccan community had returned to Morocco by 1936 when the Lancashire textile trade declined.
  • While the early Moroccan community in Manchester was relatively small and eventually returned to Morocco, they provide an excellent example of how an Arab community integrated into British life at a time before modern conceptions of citizenship and racial equality – with their associated protections – had been established. 
  • By the 1930s when most of the original Manchester Moroccan community had returned to their country of origin, other Arabs – notably Yemenis – were establishing a more permanent presence in Britain’s cities.
Ed Webb

Hunger Games | CEPA - 0 views

  • Vladimir Putin’s most powerful weapon is not in his military arsenal. It is the threat of migration and unrest provoked by disrupting food supplies to Africa and the Middle East.
  • directly affects 1.7 billion people in more than 100 countries, according to the United Nations. Of these 43 million are on the brink of famine, and 570,000 face starvation
  • The planting season is disrupted. Ukrainian farms have been pillaged and destroyed by the occupiers. Many of the men are fighting. Many women are in exile. Full reconstruction will take years, not weeks. Famine already stalks Yemen
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  • Russia put pressure on Finland in 2015 by encouraging illegal migration. We saw the same tactic deployed against Poland from Belarus in 2021.
  • Spooked by the specter of another migration wave, European leaders may urge Ukraine to sign a ceasefire — any ceasefire — so that food moves and people do not
  • forcing Ukraine to surrender to Russia would not bring peace. It will merely postpone the Kremlin’s next military adventure.
  • The immediate answer to Putin’s weaponization of hunger is to use military, economic and other means to halt and reverse Russia’s occupation of Ukraine and to open Black Sea freight routes.
  • weaponized migration works because of the gulf between the rich and poor worlds. Given that Western decision-makers have had thirty unhindered years after the collapse of communism to sort out the world economy and trading system, the blame for this must largely land with them. Instead of reform, they pursued selfish protectionist policies that hobbled poor countries’ growth. Instead of sensible, fair policies on migration and asylum, they created horrible physical and bureaucratic hurdles that enrich people-smugglers.
Ed Webb

Arab Public Opinion about the Israeli War on Gaza - 0 views

  • a sample of 8000 respondents (men and women) from 16 Arab countries
  • 97% of respondents expressing psychological stress (to varying degrees) as a result of the war on Gaza. 84% expressed a sense of great psychological stress.
  • 54% of respondents relied on television, compared to 43% who relied on the internet
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  • While 67% of respondents reported that the military operation carried out by Hamas was a legitimate resistance operation, 19% reported that it was a somewhat flawed but legitimate resistance operation, and 3% said that it was a legitimate resistance operation that involved heinous or criminal acts, while 5% said it was an illegitimate operation
  • 69% of respondents expressed their solidarity with Palestinians and support for Hamas, 23% expressed solidarity with Palestinians despite opposing Hamas, and 1% expressed a lack of solidarity with the Palestinians
  • 92% believe that the Palestinian question concerns all Arabs and not just the Palestinians
  • a near consensus (81%) in their belief that the US government is not serious about working to establish a Palestinian state in the 1967 occupied territories (The West Bank, Jerusalem, and Gaza)
  • About 77% of respondents named the United States and Israel as the biggest threat to the security and stability of the region
  • 82% of respondents reported that US media coverage of the war was biased towards Israel
  • 94% considered the US position negatively, with 82% considering it very bad. In the same context, 79%, 78%, and 75% of respondents viewed positions of France, the UK, and Germany negatively. Opinion was split over the positions of Iran, Turkey, Russia, and China. While (48%, 47%, 41%, 40%, respectively) considered them positively (37%, 40%, 42%, 38%, respectively)
  • this percentage is the highest recorded since polling began in 2011, rising from 76% at the end of 2022, to 92% this year
  • In Morocco, it rose from 59% in 2022 to 95%, in Egypt from 75% to 94%, in Sudan from 68% to 91%, and in Saudi Arabia from 69% to 95%, a statistically significant increase that represents a fundamental shift in the opinions of the citizens of these countries
  • Arab public opinion is almost unanimous in rejecting recognition of Israel, at a rate of 89%, up from 84% in 2022, compared to only 4% who support its recognition. Of particular note is the increase in the percentage of those who rejected recognition of Israel in Saudi Arabia from 38% in the 2022 poll to 68% in this survey
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