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Prime Minister Benjamin Netanyahu, in a bitter struggle to prevent his challenger from establishing a government with support from the Arab-led Joint List party, has again accused Arab party leaders of representing an existential threat to Israel. On Sunday night, Joint List Chairman Ayman Odeh responded by circulating a photo on social media of himself in pajamas, reading stories to his three doting kids. “At the end of a long day, I’ve got to put these existential threats to sleep!” he wrote, to viral delight.

Netanyahu’s frenzied anti-Arab diatribes are accelerating in pace and severity. In 2015 he warned that Arab citizens were voting “in droves.” Prior to the September election, his Facebook page stated that “Arab politicians want to destroy us all.” (Netanyahu said it was a campaign staffer’s mistake.) On Sunday, Netanyahu held an “emergency” meeting of Likud members (the emergency was not a rain of rockets but the possibility of a minority coalition backed by the Joint List). There he thundered that the rival Blue and White party was negotiating with the Arab MKs, who, he insisted, “support terror organizations and want to destroy the state.”

conflating Iran’s “existential threat” with Arab-Palestinian citizens of Israel mimics the ideological rhetoric behind some of the worst ethnic violence in the world

the language spoken by the US and that by Arab dictators is largely absent from the lexicon of oppressed, ordinary Arabs aspiring for their long-denied basic rights. Arabs are not unified by the narratives of al-Qaeda or the US. They are united by other factors that often escape Western commentators and officials. Aside from shared histories, religions, language and a collective sense of belonging, they also have in common their experiences of oppression, alienation, injustice and inequality.

the al-Qaeda model never captured the imagination of mainstream Arab society. Arab revolutions didn’t challenge Arab society’s perception of al-Qaeda, for the latter had barely occupied even a tiny space of the collective Arab imagination.

As the fight expands beyond Kurdish-dominated areas into Arab-heavy territory, a growing number of Arabs are either directly joining the Syrian Kurdish forces or Arab groups allied with them. They are collectively known as the Syrian Democratic Forces, or SDF. An SDF official told Al-Monitor that as of Oct. 22, at least 500 Arab women had enlisted with the YPJ. Women fighters were the first to declare victory on Oct. 19 in Raqqa’s main square. “Many were Arabs,” the official said.

“So long as women are doing their jobs in the public sphere and there is full transparency, I don’t think even becoming fighters is that controversial in our society. Eastern Syria is not too religious.”

Ocalan’s rambling treatises on gender equality known as “jineoloji” — a play on words based on “jin,” which means “woman” in Kurdish — resonate with women of different ethnicities and creeds. This self-professed “science of women” is drilled into men and women across Rojava, or “Western Kurdistan,” as the Kurdish-dominated swath of territory controlled by the YPG is known. 

Officials from Saudi Arabia, the United Arab Emirates, Bahrain, and Qatar sought to end their rancorous three-and-a-half-year dispute over Qatar’s drift toward Iran and restore much-needed cohesion to the GCC, which also includes Kuwait and Oman. The GCC summit was a resounding success. Saudi Arabia, the UAE, Bahrain, and Egypt lifted their blockade on Qatar and restored diplomatic relations with the country. Qatar also suspended its World Trade Organization case against the UAE’s economic isolation efforts.

the Gulf crisis is far from over. The reconciliation at the GCC summit was triggered by fatigue from the blockade and by Saudi Crown Prince Mohammed bin Salman’s desire to rebrand his tarnished image with the new U.S. administration

focus on symbolism over substance at the GCC summit bodes poorly for the organization’s long-term cohesion

one of the standard-bearers of Arab nationalism, the Syrian Arab Republic, is now excluded from the body committed to Arab unity. Members of the Syrian opposition - just the sort of activists whom the Arab League members happily ignored or repressed for years - are being invited to Arab League headquarters, for the League to help them co-ordinate their efforts.

Qatar is taking advantage of the turmoil in the region to seize its moment of leadership.

For years commentators said the League could not agree to act because it was so divided. Now, in theory, it should be all the more divided between democracies and Arab autocracies. Yet, remarkably, in recent months it has taken two of the most decisive moves in its 66 years of history.

officers from a military intelligence unit called Telem design much of the Arabic language curriculum

“The military are part and parcel of the education system. The goal of Arabic teaching is to educate the children to be useful components in the military system, to train them to become intelligence officers.”

Mendel said Arabic was taught “without sentiment”, an aim established in the state’s earliest years.“The fear was that, if students had a good relationship with the language and saw Arabs as potential friends, they might cross over to the other side and they would be of no use to the Israeli security system. That was the reason the field of Arabic studies was made free of Arabs.”

he was very much the product of an era - an era that helped him to loom large in a way that no leader from the South can in our time of pervasive US hegemony and the delegitimisation of resistance movements.

The international polarisation brought on by the Cold War both helped and hurt the nascent post-colonial states. On the one hand they became pawns in a merciless struggle between two superpowers. On the other, the Soviet Union became a source of political and military support and training as the national liberation movements found themselves confronting growing US influence.

While true that the withdrawal of the invading powers was partly a sign of the advent of US power and the end of French and British influence, Nasser's refusal to submit etched his name in the collective Arab memory in a way that contrasts sharply with the perceived subservience of current Arab heads of state.

after Egypt’s culture minister, Farouk Hosny, failed in his bid to lead the United Nations Educational, Scientific and Cultural Organization, Egyptian newspapers and government officials presented the defeat as a sign of Western prejudice against Islam and the Arab world,

For days after Egypt’s culture minister, Farouk Hosny, failed in his bid to lead the United Nations Educational, Scientific and Cultural Organization, Egyptian newspapers and government officials presented the defeat as a sign of Western prejudice against Islam and the Arab world, the product of an international Jewish conspiracy.

“America, Europe and the Jewish lobby brought down Farouk Hosni,” read a headline

What is the ecumenical frame and how does it revise Orientalist understandings of sectarianism?

My book seeks to offer a critical and empathetic story of coexistence without defensiveness—that is, to write a history that neither glorifies the Arab past nor denigrates the present and that explores the grim significance of sectarian tensions in the modern Middle East without being seduced by their sensationalism

I wanted to understand how they sought to imagine and build a world greater than the sum of their religious or ethnic parts—commitments that remain evident, if one is prepared to recognize them, in Lebanon, Syria, Iraq, Palestine, Jordan, Egypt and beyond. I call this modern iteration of coexistence the “ecumenical frame” to underscore the modern active attempt on the part of individuals and communities in the region to both recognize the salience of religious pluralism and yet also to try and transcend sectarian difference into a secular, unifying political community

The initial impulse behind the uprisings, the very impulse that led Bouazizi to self-immolation, lay in the fact that humiliated peoples, suffering from economic dislocation, political repression, and denial of basic human rights had grown impatient with their status as subjects and had risen, demanding their rights as citizens. Wealth redistribution, social justice, and good governance were as equal for those demonstrating en masse as regaining their lost karama — their dignity

Most of the political and intellectual debates that animated the early stages of the uprisings had their roots in the reformist movements and the intellectual ferments and the drive to modernize Arab societies that began in the first half of the 19th century

a stagnant economy remains the greatest threat to Tunisia’s stability and a major source of Tunisians’ discontent. Tunisia’s robust civil society made it possible, even during periods of political and security tensions, to conduct executive, legislative, and municipal elections democratically, although elected officials still display some of the discredited habits of the ancien régime. Ennahda, the main Islamist movement, proved adept at political transformation when its founder Rachid Ghannouchi declared the moderate Islamist party was abandoning political Islam. Ten years on, Tunisians are openly critical of their government’s failure to address their economic needs, forcing the youth either to immigrate to Europe or to join radical Islamists abroad. Ten years after Mohamed Bouazizi’s fiery end, disillusionment is the national mood.

Today, Twitter has a different story, and it is not one of speaking truth to power. Twitter is no longer empowering its users. Its platform cannot be considered neutral. Twitter’s actions suggest it is systematically suppressing voices in the Middle East and North Africa (MENA) region.

What started out as an investigation into the mass suspension of accounts of Egyptian dissidents, uncovered a mass censorship algorithm that targeted users who use Arabic flagging their text as hateful conduct. This story is still unfolding. As you read this, mass and unjustified systemic locking and suspension of Twitter Arabic accounts continues. Users are angry and bewildered.

The effects of these suspensions was not just hiding a set of tweets critical of the government, but completely disabling the influence network of Egypt’s dissidents. This is potentially the first documented politically motivated mass shutdown of twitter accounts at a time when online interaction was high and translated to possible action on the ground

Since the Arab Spring uprisings shook the Middle East and North Africa (MENA) in 2010/2011, Gulf Cooperation Council (GCC) members have sought to be drivers of political developments in Egypt, Libya, and Tunisia—and, to lesser extents, Algeria and Morocco—not only through petrodollar diplomacy, but also through direct military intervention

The three-year-old GCC crisis—pitting Saudi Arabia, the UAE, Bahrain, and Egypt against Qatar since mid-2017—has significantly regionalized

By far, the Gulf crisis has played out more destructively in Libya than anywhere else in the Maghreb. Yet Tunisia is a salient example of how another North African country became an arena for the Gulf rivalry albeit one where far less violence has erupted

It is impossible to fully disentangle these reactions from what has been going on inside Russia over the last year, as a decade-long contract between Mr. Putin and his citizens began to fray. Though there is little comparison on the ground between the Arab uprisings and Russia’s unrest — the Russian opposition movement remains small, Moscow-centered and moderate in its tactics — the sudden change has left the government wary of legitimizing any popular dissent. State-controlled news media paint a bleak picture of Arab countries that have seen uprisings, and Russian diplomats have approached new authorities in the Arab world slowly and awkwardly. Meanwhile, Russian leaders fear that rising Islamism in the Arab world will breathe new life into the armed insurgency in the northern Caucasus, which is mostly Sunni.

Syria4 has provided Russia with an opportunity to say no — to Western intervention and to the specter of revolution

As the body count rises, one of Moscow’s real concerns may be the hardening of Arab public opinion against Russia, said a senior Arab diplomat

The scenes emerging from Iran today elicit a mix of reactions across a region still reeling from the dark legacy of the “Arab Spring,” which itself came on the heels of the “Green Movement” protests in the wake of Iran’s 2009 presidential election. Many Arabs cannot help but recall the sense of hope that reverberated from Tunisia to Yemen, only to be shattered by unyielding repression, war, and the resurgence of authoritarianism. Subsequent protest waves, including those that began in 2019 in Lebanon, Iraq, and Sudan, were similarly met with brutality, co-optation, and dissolution.

Over a decade on from the Arab uprisings, the path toward democracy and freedom for youth across the Middle East has become more treacherous than ever, as liberation movements find themselves fighting against stronger, smarter, and more entrenched regimes that have adapted to modern challenges to their domination.

Technologies that many hoped would help to evade state censorship and facilitate mobilization have been co-opted as repressive surveillance tools.

the legacy of containment looms large over Lebanon. For decades, the U.S. has been the single largest financial supporter of the Lebanese Armed Forces (LAF), in a bid to balance Iran’s influence in the economically and politically stricken country. Despite growing U.S. isolationism, the Biden administration shows no sign of reversing this time-honored interest in Lebanese security, confirming $67 million in aid to the armed forces earlier this year.

Washington’s reductive containment mentality only deepened complex internal fissures within Lebanon’s society and achieved little for its people

By hitting the panic button, Chamoun unwittingly began a new era of U.S. involvement in the Middle East. Operation Blue Bat may have been a stroll along the beach for the Marines who landed at Khalde, but the invasion was both immensely risky in the short run and immeasurably costly in the long run.

He said it was up to Washington to repair relations with the Arab world and to revitalize the alliance with Egypt, long a cornerstone of regional stability.

If Washington is asking Egypt to honor its treaty with Israel, he said, Washington should also live up to its own Camp David commitment to Palestinian self-rule. He said the United States must respect the Arab world’s history and culture, even when that conflicts with Western values.

the United States should not expect Egypt to live by its rules

Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.

1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.

The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.

various obstacles have prevented convergence in policy discourses and processes across both shores of the Mediterranean

The EU’s emphasis on a security-centered approach in migration management and the prioritization of stability over democracy in the MENA region, have led to widening the Euro-Mediterranean gap.

the promotion of democracy and human rights represented one of the major normative objectives of the 1995 Barcelona Declaration. Still, due to a mix of pragmatic and security-driven considerations, the EU has co-operated with authoritarian regimes that upheld stability in the Arab region and in the Euro-Mediterranean order. The EU has moreover promoted a gradualist path of liberalization in the Arab world which consisted in galvanizing economic reforms and providing support to civil society groups. Ironically enough, this gradualist strategy contributed to maintaining the façade of liberalization that autocratic regimes were eager to advertise

the Tunisia-based Council of Arab Interior Ministers which under oversight adopted the Arab Pre-emptive Security Plan of 1985 and the Arab Convention on the Suppression of Terrorism in 1998. In fact, the Arab Interior Ministers Council is regarded as one of the only "effective" pan-Arab organisations due to the security-centric nature of Arab regimes.

Saudi Arabia hosted Arab Muslim Brotherhood exiles during the repression of the 1950 and 1960s. They came not only from Egypt but also from Syria, Iraq and other Arab countries where they had been prosecuted. Brotherhood cadres played a pivotal role in Saudi educational institutions and later the transnational organizations set up by King Faisal to counter the spread of Arab nationalism and leftist movements. Saudis used the exiled Islamists as tools to weaken such movements and undermine their credibility, while emphasizing their un-Islamic character. During the anti-Soviet jihad in the 1980s, Saudis used the worldwide networks established by the Brotherhood to inflame the imagination of its youth and channel aid and weapons. Yet Saudi Arabia never allowed the Brotherhood to establish branches there as they did in other Arab countries and in the West.

Educated urban Saudis were attracted to the Brotherhood discourse and impressed by its ability to form civil society organizations, posing as charitable and welfare services. Individuals frustrated with the Wahhabi-Salafist tradition that forbids political action and unconditionally obeys rulers, found in the Brotherhood an authentic discourse capable of mobilizing society. The ideological vacuum that resulted from the death of Arab nationalism and socialism after 1967 was quickly filled by political Islam. To counter the appeal of the Muslim Brotherhood, the Saudi religious establishment condemned it as a divisive force and accused it of undermining people’s creeds. Saudi Arabia began to curb the activities of the Brotherhood after the latter condemned the Saudis for inviting foreign troops to expel then-Iraqi president Saddam Hussein from Kuwait in 1990.

After 9/11, suspicion of the Brotherhood evolved into outright hostility. Prince Nayif accused the Brotherhood of radicalizing Saudi youth and held it responsible for the terrorism wave that swept the country from 2003 to 2008. Such accusations were unfounded, as most jihadis operating in Saudi Arabia grounded their actions in the teachings of Muhammad ibn Abd al-Wahhab, the 18th-century preacher whose tradition has been dominant in Saudi Arabia up to the present.