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Traditionally, in north Indian society, the political power usually lay with the Kshatriyas, the economic power with the Vaishyas and Shudras, while the Brahmins, as custodians and interpreters of Dharma, enjoyed much prestige and were given many advantages by society, even though they were economically poor. Practicing Brahmins, were in fact prohibited from owning wealth

The Indian caste system is a system of social stratification and social restriction in India in which communities are defined by thousands of endogamous hereditary groups called Jātis.

The caste system played an influential role in shaping economic activities,[16] where it functioned much like medieval European guilds, ensuring the division of labour, providing for the training of apprentices, development and protection of intellectual property and, in some cases, allowing manufacturers to achieve narrow specialisation and global monopoly. For instance, producing each variety of cloth was the specialty of a particular sub-caste, but the weavers of Dhaka produced the renowned muslin that was in demand internationally. It has been suggested that the majority of people tend to be comfortable in stratified endogamous groups, as they have always been, since ancient times.[17]

Slavery was common practice and an integral component of ancient Greece throughout its rich history, as it was in other societies of the time including ancient Israel and early Christian societies.[2][3][4] It is estimated that in Athens, the majority of citizens owned at least one slave. Most ancient writers considered slavery not only natural but necessary, but some isolated debate began to appear, notably in Socratic dialogues while the Stoics produced the first condemnation of slavery recorded in history.[4]

From Wikipedia, the free encyclopedia Jump to: navigation, search Funerary stele of Mnesarete; a young servant (left) is facing her dead mistress.[1] Attica, circa 380 BC. (Glyptothek, Munich, Germany) Slavery was common practice and an integral component of ancient Greece throughout its rich history, as it was in other societies of the time including ancient Israel and early Christian societies.[2][3][4] It is estimated that in Athens, the majority of citizens owned at least one slave. Most ancient writers considered slavery not only natural but necessary, but some isolated debate began to appear, notably in Socratic dialogues while the Stoics produced the first condemnation of slavery recorded in history.[4] In conformity with modern historiographical practice, this article will discuss only chattel (personal possession) slavery, as opposed to dependent groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner who may buy, sell, or lease him or her like any other chattel.

The study of slavery in ancient Greece poses a number of significant methodological problems. Documentation is disjointed and very fragmented, focusing on the city of Athens. No treatise is specifically devoted to the subject. Judicial pleadings of the 4th century BC were interested in slavery only as a source of revenue. Comedy and tragedy represented stereotypes. Iconography made no substantial differentiation between slave and craftsman.

Women were widely considered inferior during the Middle Ages. Even though some women possessed considerable - and often extraordinary - power, most of them were very poor and had to work 12 hours every day just to get by. Behind every great king and ruler, was a woman. The influence of women during the Middle Ages is often underestimated. Most women of the Middle Ages were totally dominated by men. Any man in the family could order a woman to do as he wished. If a woman refused, she was beat into submission, as disobedience was considered a crime against God.

While it is often believed that women possessed no rights during the Middle Ages, that was generally not the case. They had to obey men, but they were often treated well. Women of the royalty lived luxuriously and when chivalry was finally introduced, they were more respected by men. We could say that women were treated based on their social rank, but this would also show some inconsistencies. Some peasants who lived in peaceful times could only work as much as we do today and still live well.

Mind Your Manors   In the days of decentralized government, a fief was like its own mini country that produced pretty much everything that was needed from food to weapons to tools. At the heart of a lord's fief was the manor-large estates. The manor was where the lord's family, servants, and his knights lived. At first they began as large houses, but over the years became full castles as walls, towers, and moats were added for protection. Manors were always in the country and surrounded by farmland and woods. Some of the wealthier lords even had more than one manor.   A manor was the center of the community. Not only did it serve as a place for peasants to run to in times of war, but was the political center as well. When he wasn't out fighting for his Lord, the lord of a fief would act as a judge in settling disputes. He also appointed officials who would collect taxes and rent from the peasants and townspeople. Large manors had their own churches complete with their own clergy, as well as a marketplace where locals could buy and sell goods. At any time one time, hundreds of people from priests, knights, squires, entertainers, merchants, peasants, and visiting nobles would head to the manor.   For the Lady of the manor her day was spent overseeing servants & caring for the children. When her husband was away (or killed in battle) the Lady of the manor assumed the same roles her husband did, appointing officials and acting as judge. In the early Middle Ages a woman owning property was not all that uncommon.

Living in a castle might sound romantic but it's not all that it was cracked up to be. Medieval manors were built of wood and stone and built on a large scale. Glass was rare and extremely expensive so windows often were either left open or covered with cloth during the winter. The only means of heating a manor was the fireplace. Each major room had its own. The Great Room, which as its name implies was the center of manor life.  The Great Room was heated and lit by an enormous fireplace, big enough to stand in. The Great Room was where all of the eating, drinking, debating, politicking, and merry making and other business was conducted. Speaking of doing business, how did medieval people use the bathroom? All manor houses had privies either outside or inside the castle. The ones inside were nothing more than a seat that emptied directly into the moat. ​ To modern observers manors would have been filthy places. Fleas were common and the smell of hundreds of unwashed people (who often only bathed once a week) would have pervaded. Rats and mice also would have been running around as food was thrown directly on the floor during meal times. At night the servants swept the floor and rushes (dried river reeds) would be spread on the floor and all minor visitors and knights would bed down. The manor was often dark, cold, and smoky. To liven things up a bit, tapestries would be commissioned to decorate the walls.