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Many Christians of the late Middle Ages had a great fear of demons and devils, and were terrified of ending up in hell. Mortality rates were high and life was very uncertain due to disease, accidents, childbirth and wars. Luther shared those fears and his first years in the monastery he was tormented with the idea that all men were hopeless sinners in the sight of God and unworthy of salvation.

reason, he was sent to teach theology at the University of Erfurt, and in 1511, at the University of Wittenberg, where he received his Doctorate in Theology. In Wittenberg he was also the parish priest assigned to minister to the citizens of the town.

A major source of church funding during this period was the sale of indulgences. An indulgence was a "get out of purgatory card" that could be obtained for oneself or others by paying a certain sum to the church.

The Pope was selling offices and indulgences to get money for an ambitious building program which included the construction of St. Peter's Cathedral in Rome. The Pope's representative, the Dominican Father Tetzel, encouraged people to buy the indulgences with the jingle, "As soon as the coin in the coffer rings The soul from Purgatory springs"

telling them their loved ones were crying out to be released from suffering.

He was shocked by the lack of morality and piety of the local clergy and by the luxurious lifestyle of the Pope Leo X, a member of the Medici family. Pope Leo was known for his expensive tastes and was fond of hunting, gambling and carnivals. The papacy was at a low point in its history and others had been calling out for reform prior to Luther.

He came to the conclusion there was no evidence in the Bible for believing the Pope had power to release souls from Purgatory.

He wrote out a list of his objections to the practice; he named 95 issues he wished to dispute.

On October 31, 1517, Luther nailed his ninety-five theses, or points of discussion, on the door of the Castle Church in Wittenberg. The document was in Latin and invited other scholars to debate the statements set out.

The 95 Theses were translated into German and widely distributed throughout Germany, courtesy of the printing press.

There is no question, however, that Luther wrote the list and sent a copy of it to Prince Albert of Mainz.

The reaction of the Church initially was to try and suppress the attack on indulgences by suppressing Martin Luther.

The protest against the indulgences set off a conflagration which, step by step, resulted in most of Northern Europe breaking away from the authority of the Catholic Church.

It was clear by this time that there could be no coming together on these issues, since the very authority of the Pope was called into question.

The Church did act to curb the worst abuses of indulgences, but it was too late.

Luther was given safe conduct to attend the meeting and defend his positions. At the Diet of Worms, Luther was shown a table with a pile of his books and other writings. He was offered the opportunity to recant, but refused. Luther's reply was written down as he spoke it: "Unless I am convicted by Scripture and plain reason -- I do not accept the authority of popes and councils, for they have contradicted each other -- my conscience is captive to the word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen." The printed document released after the Diet of Worms also contained the famous words, "Here I stand, I can do no other."

but he was now considered an outlaw.

declaring Luther a heretic and ordering his death.

He spent nearly a year there, writing furiously and fighting depression and numerous physical ailments. It was in a small study in the castle in 1522 that he translated the New Testament from Greek into German and profoundly influenced the form and standardization of the German language.

in Luther's absence numerous leaders had sprung up, each with his own interpretation of doctrine, and most having far more radical views than Luther.

Priests wore ordinary clothing and grew their hair, services were performed in German, monks and nuns were leaving the cloisters and getting married. Some groups were smashing images and statues in the churches and dragging priests away from the altars.

He convinced a couple of the more radical preachers to stop preaching or leave town.

twelve who had been smuggled out in herring barrels.

However, he impulsively announced he was marrying Katharina von Bora, to the great surprise of his friends.

Many were inspired by Martin Luther's challenge to the authority of the Church to challenge the secular powers as well.

Martin Luther wrote an appeal to the aristocrats to restore order by force.

Both sides were angry with Luther: the nobles blamed him for stirring up the people and the peasants blamed him for encouraging the nobles to use violence against them.

Luther wrote to and met with other leaders of the Reformation, such as Zwingli, to try and produce a unified statement of belief for the reformed church, but nothing came out of it because they were not able to agree on many of the doctrinal issues.

“The [Iranian] government intrudes into your personal life no matter who you are. That’s why, after the murders started happening, I decided to write political poems,” he says. 

“Other intellectuals were killed, too,” he says. “The Iranian regime was murdering innocent people just because they dared to call for political change and reform.” 

afizadeh managed to shine a light on the killings with his writings in the pages of pro-reformist newspapers. But only for a time. Eventually, Rafizadeh was arrested.“I spent 86 days in a cell that was 1.5 meters by 2 meters,” Rafizadeh says. “And I was tortured.” 

Even after he was released, pending trial, he says authorities threatened to harm his children if he didn’t make public statements saying he was treated well in prison and that his past writings were false.

Rafizadeh says he did what he was being pressured to do. But he adds that, “the Iranian public knew who was lying and who was telling the truth.” “Other journalists besides me wrote about the human rights situation in Iran and we did have an impact,” Rafizadeh says. Nonetheless, he felt he had to leave the country after the courts sentenced him to 20 lashes and nine months in prison. He escaped into Turkey in 2005. Two years later, he got asylum in Canada. 

“But, as it happened, there is in Iran what you might call a ‘deep state.’” 

None of these political actors are entirely answerable to Iran’s elected government. That enabled the hardliners to launch a brutal crackdown against the pro-reform camp of then-president Mohammad Khatami and his supporters. The crackdown began in in the late '90s and continued into the early 2000s.

“You can fight for rights and freedoms in the political space all you like, but if there is not judicial protection of them, that is a fundamental problem,” she says. 

they are sure that we come from Heaven

They have no iron or steel, nor any weapons.

They willingly traded everything they owned.

They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance. With fifty men we could subjugate them all and make them do whatever we want.

he first constructions in Timbuktu were designed by African architects from Djenne and later on by Muslim architects from North Africa. Trade and knowledge were at their height.

Timbuktu became a celebrated center of Islamic learning and a commercial establishment. Timbuktu had three universities and 180 Quranic schools. These universities were the Sankore University, Jingaray Ber University and Sidi Yahya University. This was the golden age of Africa. Books were not only written in Timbuktu, but they were also imported and copied there. There was an advanced local book copying industry in the city. The universities and private libraries contained unparalleled scholarly works. The famous scholar of Timbuktu Ahmad Baba who was among those forcibly exiled in Morocco claimed that his library of 1600 books had been plundered, and that his library, according to him, was one of the smaller in the city.

The booming economy of Timbuktu attracted the attention of the Emperor of Mali, Mansa Mussa (1307-1332) also known as “Kan Kan Mussa.” He captured the city in 1325. As a Muslim, Mansa Mussa was impressed with the Islamic legacy of Timbuktu. On his return from Mecca, Mansa Mussa brought with him an Egyptian architect by the name of Abu Es Haq Es Saheli.

The Emperor also brought Arabs scholars to Timbuktu. To his great surprise, the Emperor has found that these scholars are underqualified compared to the black scholars of Timbuktu

Mansa Mussa's pilgrimage to Mecca in 1324 had made Mali known worldwide. The great rulertook 60,000 porters with him. Each porter carried 3 kilograms of pure gold, that is, 180,000 kilograms or at least 180 tons of gold (Reference: Volume IV UNESCO General History of Africa, pages 197-200). He had so much gold with him that when he stopped in Egypt, the Egyptian currency lost its value and as result, the name of Mali and Timbuktu appeared on the 14th century world map.