They all had economies that were based on agriculture, not trade
(For example, they refused to let ordinary people serve on councils or assemblies.
The colonial migrations of the Archaic period had an important effect on its art and literature
They also monopolized the best farmland, and some even claimed to be descended from the gods. Because “the poor with their wives and children were enslaved to the rich and had no political rights,”
Land was the most important source of wealth in the city-states;
And every one of these city-states (known as poleis) was said to be protected by a particular god or goddess, to whom the citizens of the polis owed a great deal of reverence, respect and sacrifice.
These leaders were known as tyrants.
As time passed and their populations grew, many of these agricultural city-states began to produce consumer goods such as pottery, cloth, wine and metalwork.
a relatively sophisticated period in world history.
The polis became the defining feature of Greek political life for hundreds of years.
During the so-called “Greek Dark Ages” before the Archaic period, people lived scattered throughout Greece in small farming villages. As they grew larger, these villages began to evolve. Some built walls.
Each of these poleis was an independent city-state. In this way, the colonies of the Archaic period were different from other colonies we are familiar with: The people who lived there were not ruled by or bound to the city-states from which they came. The new poleis were self-governing and self-sufficient.
Between 750 B.C. and 600 B.C., Greek colonies sprang up from the Mediterranean to Asia Minor, from North Africa to the coast of the Black Sea. By the end of the seventh century B.C., there were more than 1,500 colonial poleis.
painting, sculpture, and architecture. Paintings became more realistic and focused less often on religious topics.
began in northern Italy
Arab scholars preserved the writings of the ancient Greeks in their libraries. When the Italian cities traded with the Arabs, ideas were exchanged along with goods. These ideas, preserved from the ancient past, served as the basis of the Renaissance.
William Shakespeare.
Crusaders returned to Europe with a newfound understanding of the world.
The invention of the printing press encouraged literacy and helped to spread new ideas.
Wealthy families and the church had amassed enough wealth to become patrons.
The development of financial techniques such as bookkeeping and credit allowed merchants to
The reason why Europeans all the sudden are now curious and are now investigating the world around them is that after the black death and the crusades, people became more humanist and farther away from religion, so this causes two things: First, religion was keeping others from wondering what everything is, (since religion would make an answer for the questions people had,) keeping everyone together in one place. Second, Christianity at that time had a pretty bad relationship with Muslims, so now that people aren't letting their Religion tell them what to do, people will go past those religious laws for the sack of curiosity.
Rich families became patrons and commissioned great art. Artists advanced the Renaissance style of showing nature and depicting the feelings of people.
Crusaders returned to Europe with a newfound understanding of the world.
The invention of the printing press encouraged literacy and helped to spread new ideas.
Wealthy families and the church had amassed enough wealth to become patrons.
The development of financial techniques such as bookkeeping and credit allowed merchants to prosper
Since the dark ages are now over, and now it's the "DAWN" of a new age, this could imply that, the "DARK AGES," was the night/hibernation of technology and/or knowledge and information, and now that it is now the "DAWN," we could infer that this could mean that technology and knowledge, are awakening.
Red was the color of a warrior and nobility. Other colors included blue for truth and sincerity, black for piety and knowledge, and green for hope and joy. The colors in heraldry are called tinctures.
the lion stood for majesty and strength, the elephant for wit and ambition, the boar for courage and ferocity, and the sun for power and glory.
Knights and nobles in the Middle Ages often had a coat of arms.
coat of arms was used to distinguish one knight from another. When a knight had on his full armor, including plate mail and helmet, even his friends couldn't recognize him. Because of this, knights began to paint symbols on their shields.
job of people called heralds to keep track of the different coats of arms.
A coat of arms belonged to the family of the knight. He would pass the coat of arms down to his eldest son.
Knights and nobles in the Middle Ages often had a coat of arms.
Take politics for example: apart from the word itself (from polis, meaning city-state or community) many of the other basic political terms in our everyday vocabulary are borrowed from the ancient Greeks: monarchy, aristocracy, tyranny, oligarchy and - of course - democracy.
There's a theory that the word demokratia was coined by democracy's enemies, members of the rich and aristocratic elite who did not like being outvoted by the common herd, their social and economic inferiors.
By the time of Aristotle (fourth century BC) there were hundreds of Greek democracies. Greece in those times was not a single political entity but rather a collection of some 1,500 separate poleis or 'cities' scattered round the Mediterranean and Black Sea shores 'like frogs around a pond', as Plato once charmingly put it.
cities that were not democracies
power was in the hands of the few richest citizens
monarchies, called 'tyrannies' in cases where the sole ruler had usurped power by force rather than inheritanc
most stable,
most long-lived,
most radical, was Athens.
origin of the Athenian democracy of the fifth and fourth centuries can be traced back to Solon,
flourished
600 BC.
was a poet and a wise statesman
but not - contrary to later myth - a democrat.
Solon's constitutional reform package that laid the basis on which democracy could be pioneered
Cleisthenes was the son of an Athenian, but the grandson and namesake of a foreign Greek tyrant
also the brother-in-law of the Athenian tyrant, Peisistratus,
eized power three times
before finally establishing a stable and apparently benevolent dictatorship.
Interesting insight on the beginning of democracy.
nder this political system that Athens successfully resisted the Persian onslaughts of 490 and 480/79
victory in turn encouraged the poorest Athenians to demand a greater say in the running of their city
Ephialtes and Pericles presided over a radicalisation of power that shifted the balance decisively to the poorest sections of society
he democratic Athens that won and lost an empire,
built the Parthenon,
eschylus, Sophocles,
Euripides and Aristophanes
laid the foundations of western rational and critical thought
was not, of course, without internal critics
when Athens had been weakened by the catastrophic Peloponnesian War (431-404) these critics got their chance
n 411 and again in 404 Athenian oligarchs led counter-revolutions that replaced democracy with extreme oligarchy
oligarchs were supported by Athens's old enemy, Sparta
mpossible to maintain themselves in power
democracy was restored
'blips' such as the trial of Socrates - the restored Athenian democracy flourished stably and effectively for another 80 years
There were no proper population censuses in ancient Athens,
total population of fifth-century Athens, including its home territory of Attica, at around 250,000 - men, women and children, free and unfree, enfranchised and disenfranchised. Of those
250,000 some 30,000 on average were fully paid-up citizens -
adult males of Athenian birth and full status
second key difference is the level of participation.
representative
we choose politicians to rule for us
Athenian
democracy
was direct
and in-your-face.
most officials and all jurymen were selected by lot.
This was thought to be the democratic way, since election favoured the rich, famous and powerful over the ordinary citizen.
mid fifth century, office holders, jurymen, members of the city's main administrative Council of 500, and even Assembly attenders were paid a small sum from public funds to compensate them for time spent on political service away from field or workshop.
eligibility
adult male citizens need apply for the privileges and duties of democratic government, and a birth criterion of double descent - from an Athenian mother as well as father -
Athenian democracy did not happen only in the Assembly and Council. The courts were also essentially political spaces, located symbolically right at the centre of the city.
defined the democratic citizen as the man 'who has a share in (legal) judgment and office'.
Athenian drama,
was a fundamentally political activity as well,
One distinctively Athenian democratic practice that aroused the special ire of the system's critics was the practice of ostracism -
potsherd
rom the Greek word for
decide which leading politician should be exiled for ten years
on a piece of broken pottery.
voters scratched or painted the name of their preferred candidate
6,000 citizens had to 'vote' for an ostracism to be valid,
biggest
political
risked being fried
For almost 100 years ostracism fulfilled its function of aborting serious civil unrest or even civil war
Power to the people, all the people, especially the poor majority, remained the guiding principle of Athenian democracy.
very little known about the detailed life of peasants in Europe because the lords and the clergy did not keep records of the peasants
only
early records were concerning
duties
peasants owed their masters
slaves and serfs.
manors were divided into two:
Those who were full time servants would work every day of the week and would get a break to attend Mass on Sundays. Peasants were forbidden from leaving the lord’s manor without seeking permission. The condition of serfdom was hereditary and one would be tied to his master unless he saved enough to purchase some land or if he married a free person. At the end of the twelfth century, the ties that bound peasants to their masters began to loosen.
Peasant life in the Middle Ages was confined to the manors,
The lords had great influence over the lives of the peasants;
Majority of the peasants worked three days a week in their lord’s land but they would work longer during the harvest and plantation periods
was where the peasants worked, tilled the land, planted and harvested on
he Church offered help to the neediest peasants in the form of food and necessities.
behalf of the lord
he peasants would receive a larger piece of land as long as they adhered to the condition that they work on the lord’s land before working on their own.
The plows and horses were so few and the peasants themselves spent the entire day working in the “demense”.
peasant also tended to the horses and cattle in meadows
Most peasants did not do much other than working, going to church and the occasional celebration.
hardly travelled outside their villages but they did have a sense of community amongst themselves
Peasant life was generally marked by having few possessions in the home
houses were basic shacks with benches, stools, wooden cups, bowls and spoons. Most households had a chest of drawers where the family would keep their valuable items. Peasants hardly slept on beds; they slept on straw mattresses on the floor. Given that they had few possessions even in terms of personal attires, they typically slept with their work apparels and covered themselves with animal skin.
Women
a small garden behind their house.
one part of the land, the “demense”
Church was also a source of education mainly for the peasant’s children who attended the local school that was part of the church. The peasants looked to the priests for baptism, marriage, and performance of last rites for the dying. Christianity guided the moral decisions that peasant men and women made in their day-to-day life.
Education was meager and only available to a select group of boys.
young girls helped with chores in the house and they were married off as soon as they attained maturity; this was usually at the young age of thirteen or sixteen years.
Societal and economic development saw the rapid rise of cities and towns. As the ties between serfs and their masters became lose, the peasants were able to rent land and some even migrated to the towns. Catastrophes such as the Black Death, a plague that killed thousands of peasants made it difficult for lords to find peasants to work in their farms.