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So this Great Recession of ours – don’t kid yourself, it ain’t over – is a moral crisis as well as an economic catastrophe. You might even say it’s a spiritual impasse, because it makes us ask what social scaffolding other than work will permit the construction of character – or whether character itself is something we must aspire to. But that is why it’s also an intellectual opportunity: it forces us to imagine a world in which the job no longer builds our character, determines our incomes or dominates our daily lives.What would you do if you didn’t have to work to receive an income?In short, it lets us say: enough already. Fuck work.

So the impending end of work raises the most fundamental questions about what it means to be human. To begin with, what purposes could we choose if the job – economic necessity – didn’t consume most of our waking hours and creative energies? What evident yet unknown possibilities would then appear? How would human nature itself change as the ancient, aristocratic privilege of leisure becomes the birthright of human beings as such?

The rise of artificial intelligence is forcing us to take abstract ethical dilemmas much more seriously because we need to code in moral principles concretely. Should a self-driving car risk killing its passenger to save a pedestrian? To what extent should a drone take into account the risk of collateral damage when killing a terrorist? Should robots make life-or-death decisions about humans at all? We will have to make concrete decisions about what we will leave up to humans and what we will encode into software.