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"The first major exhibition in forty-five years devoted to the Burgundian Netherlandish artist Jan Gossart (ca. 1478-1532) brings together Gossart's paintings, drawings, and prints and places them in the context of the art and artists that influenced his transformation from Late Gothic Mannerism to the new Renaissance mode. Gossart was among the first northern artists to travel to Rome to make copies after antique sculpture and introduce historical and mythological subjects with erotic nude figures into the mainstream of northern painting. Most often credited with successfully assimilating Italian Renaissance style into northern European art of the early sixteenth century, he is the pivotal Old Master who changed the course of Flemish art from the Medieval craft tradition of its founder, Jan van Eyck (ca. 1380/90-1441), and charted new territory that eventually led to the great age of Peter Paul Rubens (1577-1640). "

Auf dieser Internet-Präsenz finden Sie die im Rahmen des Projektes »Sandrart.net« erarbeitete Online-Edition der von Joachim von Sandrart verfassten »Teutschen Academie« und der »Iconologia Deorum«, die von 1675 bis 1680 publiziert wurden.\n\nIn den grundlegenden Dingen unterscheidet sich diese Edition nur wenig von einer ›klas­sischen‹ Edition in Buchform: der Originaltext ist - abgesehen von vorsichtigen editorischen Anpassungen - unverändert abrufbar, wahlweise durch seitenweises Blättern wie auch durch gezielten Einstieg über die Gliederung. Auch die im Original­werk enthaltenen Kupferstiche können angezeigt werden.\nSelbstverständlich ist diese Edition in vergleichbarer Weise zitierbar, wie Sie es von gedruckter Literatur gewohnt sind; hierzu besitzt jede Seite eine dauerhafte und ein­deu­tige Adresse (»PURL«), die eine genaue Zitation erleichtert.

"Perhaps a native of the Vermandois region of Picardy, he was a singer at Milan Cathedral in 1459, remaining there until December 1472. By July 1474 he was one of the 'cantori di capella' in the chapel of Galeazzo Maria Sforza. Between 1476 and 1504 he passed into the service of Cardinal Ascanio Sforza, whom he probably accompanied in Rome in 1484. His name first appears among the papal chapel choir in 1486 and recurs sporadically; he had left the choir by 1501. In this Italian period Josquin reached artistic maturity. He then went to France (he may also have done so while at the papal chapel) and probably served Louis XII's court. Although he may have had connections with the Ferrara court (through the Sforzas) in the 1480s and 1490s, no formal relationship with the court is known before 1503 when, for a year, he was maestro di cappella there and the highest-paid singer in the chapel's history. There he probably wrote primarily masses and motets. An outbreak of plague in 1503 forced the court to leave Ferrara (Josquin's place was taken by Obrecht, who fell victim in 1505). He was in the north again, at Notre Dame at Condé, in 1504; he may have been connected with Margaret of Austria's court, 1508-11. He died in 1521. Several portraits survive, one attributed to Leonardo da Vinci. Josquin's works gradually became known throughout western Europe and were regarded as models by many composers and theorists. Petrucci's three books of his masses (1502-14) reflect contemporary esteem, as does Attaingnant's collection of his chansons (1550). Several laments were written on his death (including Gombert's elegy Musae Jovis), and as late as 1554 Jacquet of Mantua paid him tribute in a motet. He was praised by 16th-century literary figures (including Castiglione and Rabelais) and was Martin Luther's favourite composer. Josquin was the greatest composer of the high Renaissance, the most varied in invention and the most profound in expression. Much of his music cannot be dated.