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Gary Patton

Jesus thinking on Homosexuality - 0 views

  • What does Jesus think about Homosexuality?
  • Regardless of where we stand on the rightness or the wrongness of being gay, none of that matters much when people are dying. We can argue over what the Bible says about homosexuality, but one thing is utterly clear: Jesus clearly teaches us to love people, not to hate them, not to make them feel hated, and not to stand by while that is happening.
  • Jesus was especially known for loving the very people that the religious people of his time had condemned and cast out
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  • Is homosexuality a sin?
  • “The law commands that she should be stoned to death, what do you say?” Jesus bends down and draws with his finger in the dirt, and then says to them “Let the one who is without sin throw the first stone.”
  • So again, even if we think homosexuality is wrong, we know what Jesus would do in our shoes. He has drawn a line in the sand, and we need to decide what side of that line we will be on. Will we be on the side of Jesus and the one who is being condemned and threatened? Or will we stand with the religious accusers on the other side of that line?
  • Jesus never says a word about homosexuality, but there was one kind of sin that he spoke out against all the time. There was one kind of sin that got Jesus really mad. This was the sin of religious people who shut out those in need of mercy.
  • What this all comes down to is we, as Christians, acting like Jesus. It’s about discerning what Jesus would want us to do right now, and the answer is clear: We need to change our priorities and focus on the critical issue of communicating love and acceptance to people–especially the very people our society so often ostracizes, condemns, and rejects. Because that is exactly what Jesus did.
  • Because as long as our priority is in looking moral rather than in showing compassion and grace to those on the outside, we simply do not have the priorities of Jesus.
  • Now you may have noticed that I didn’t ever say what I thought about whether homosexuality was wrong or right. I didn’t say because this is not about me and what I think. It’s about us as Christians learning to care about what Jesus cares about. This is not about gay rights. It is about about human rights, and that starts with the least. It is about us having the courage to stand with those who are vulnerable. It is about us saying “no” to hate, even when it is done in the name of God–no, especially when it is done in the name of God. It’s about having the guts to draw that line in the sand like Jesus did. Even when that means facing that mob ourselves.
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    Jesus may never spoke about the issue of homosexuality. He never spoke about the "man at the Gate Beautiful, either. But He died so the both he and homosexuals might be healed. Jesus didn't speak about homosexuality. But as Immanuel, He knew what the Old Covenant clearly stated. Nonetheless, this article raises some challenging issues for religious people who lean to justice rather than love. gfp (2012-04-28)
Pttyann Thacker

Romans 10 - 0 views

shared by Pttyann Thacker on 19 Oct 12 - No Cached
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    The Word of God,enjoy.
Gary Patton

Instructions for Christian Households - Bible Gateway - 0 views

  • Ephesians 5:21-27
    • Gary Patton
       
      Husband/Wife Relationships in Today's Western Homes This topic is, arguably, one of the most argued-over issues in all of Holy Spirit's "how-to" instructions to Jesus Followers in God's words to Their people. This is especially the case in light of the evolution from the paternalism ...if not misogynism... of many in Biblical times and even now, especially many Christian and Muslim men, to the egalitarianism of our modern age in Western society and some parts of the Body of Christ. What did Holy Spirit REALLY mean when He inspired the Apostle Paul to pen the words in Ephesian 5:21-27, not just 22-27? I have added some comments for your consideration and reaction back to me, if you will, via the e-Sticky Notes below. In this passage, Paul wrote to some new Followers of Jesus in Ephesus and elsewhere around 50 A.D.. Ephesus was a major commercial city and a spiritual hub for Paul's evangelism efforts in what was called Asia Minor at the time in what is now Turkey. Holy Spirit intended those same words for us around the world in the 21st century? gfp (2012-04-14)
  • Submit to one another out of reverence for Christ.
    • Gary Patton
       
      One key for me in answering the question I pose in my first paragraph above, is that I prayerfully believe that too many Christians can be, and probably are, theologically preconditioned on the relationship between husbands and their wives. I feel that they are preconditioned in reading the Holy Spirit's words by the translating-authors of many Bibles ...intentionally or unintentionally. A classic example is in many Bibles including the Original New International Version (NIV) Study Bible and the English Standard Version (ESV). The classic example lies in what I consider the preconditioning-placement of a non-Biblical footnote "Husbands Obey Your Wives" between verse 21 and 22. Hence the great possibility of preconditioning. I feel the Footnote's positioning puts a very different thrust than what Holy Spirit may have meant on the interpretation of this passage by many wo(men)! This possible perversion once more illustrates the truth of: * "[Bible] Translations are like wives ...either beautiful or faithful ...seldom both!" ~ an anonymous French wit
  • Wives, submit yourselves to your own husbands as you do to the Lord.
    • Gary Patton
       
      Reverend Chuck Swindol, the internationally-famous author, academic leader, radio and web commentator and Pastor, wrote or said, many years ago somewhere about this passage. I have never forgotten them. He intended his words as a paraphrase of a few of God's words to Their people in the Christian/Hebrew Bible that was originally written in Koine Greek. Swindol's words come to mind every time I read this verse. He said: * "Wives, submit to your slaves!" ~ Chuck Swindol The context of Jesus' relationship to His Spiritual Body, the church, is confirmed by Holy Spirit in Jesus' repeated statements to His Followers and other Jews listening in as He taught when on earth the first time. This relationship has been recorded by God in Jesus' statements throughout the Gospels and his Apostles (sent out ones) in the New Covenant portion of the Bible. In this context, I sense Swindol's quote above is an accurate translation of Holy Spirit's REAL point, not a less than authoritative paraphrase, given the different verbs used in this verse, directed to wives, and that to husbands in verse 25.
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  • Husbands, love your wives, just as Christ loved the church and gave himself up for her
    • Gary Patton
       
      Regarding the possible reason for the differing verbs Holy Spirit used in this passage to lay down a Godly relationship a married couple ...submit for wives and love for husbands... ?, a U.S. author and Bible teacher suggests an interesting thesis. You can read about it at ? .
  • present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
    • Gary Patton
       
      Personally, Karen, my wife and I are looking forward to sitting around a heavenly campfire in due course in our exciting, new spiritual state as "unmarrieds" after, even now, 55 years of intimate relationship. When we do, I'm planning to ask Father, Son and Holy Spirit if, in using the verbs they did to instruct us in Ephesian 5:21-27, they also were describing the relationship that They have had forever with One Another? I think about God's relationship as Trinity in this way ever since I learned about the meaning of the Hebrew word "yada" in Proverbs 3: 5-6 [ http://diigo.com/0mnpj ]. here God tells us how to relate to Them. In many Bibles, this verb is often translated as "acknowlege. Interestingly to me, it also means "to have intercourse with" as in Adam "knew" Eve in Genesis 4:1 (KJV) or "had relations with" (NASB) or "made love to" (NIV). Genesis 4:1 is one of the few other times that yada is used in the Old Covenant!
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    Ephesians 5:21-27 is one of the most argued over Scriptures in the entire Word of God in our modern egalitarian age.
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