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Ed Webb

The Victimhood | On the Media | WNYC Studios - 0 views

  • 2. David Treuer [@DavidTreuer], writer and historian, on the simplistic, flawed narratives tied up in popular Native American history. Listen. 3. Frank Usbeck, historian and researcher-curator at the State Ethnographic Collections of Saxony, and Evan Torner, German Studies professor at the University of Cincinnati, on the fantasies about indigenous people involved in German politics and culture. Listen.
    • Ed Webb
       
      These two segments are very relevant for thinking about US empire and the relationship of Europe to it.
Ed Webb

Bringing Indigenous Experiences into International Relations - Duck of Minerva - 0 views

  • Many scholars of International Relations (IR), especially in the past couple decades, have sought to study and teach about a more diverse set of political actors to counter-act the biases of a relatively homogeneous professoriate. In a word, this has been described as an effort to decolonize IR. As was noted in a 2016 symposium in Perspectives on Politics, however, political scientists still all too frequently ignore indigenous groups—including Native nations in the United States
  • IR as a subfield currently lags behind other subfields in examining indigenous experiences
  • International Security and International Organization had exceedingly few relevant results, and International Studies Quarterly fared slightly better, but these IR journals did indeed lag behind the other journals in terms of substantive research on indigenous experiences
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  • IR scholars ought to do more to study the experiences of indigenous peoples because they can help to better understand international political phenomena
  • In the U.S., for example, the War Department was home to the Bureau of Indian Affairs until 1849, treaty-making with Native nations persisted until 1871, the “Indian Wars” lasted until at least 1890, and Native peoples as a class did not receive citizenship rights until 1924. Relations such as these surely offer much to explore for IR scholars.
  • Indigenous experiences are just as varied as those of other groups and can complement or contrast with existing theories related to the concepts and debates that are central to IR.
  • bringing indigenous experiences into IR means bringing indigenous people into one’s research through, for example, interviews with current tribe members or through more specifically indigenous methods.
  • From state formation to civil-military relations and from environmental politics to genocide studies, there is much work from outside of IR that could fruitfully inform our teaching just as much as our scholarship.
Ed Webb

D.C. app spotlights American landmarks 'with a native twist' | PLACE - 0 views

  • Even as they gaze at the monument, tourists "overlook entirely" its reference to the role of America's indigenous people in the battle at Iwo Jima, said Elizabeth Rule, assistant director of the AT&T Center for Indigenous Politics and Policy. So, she helped create an app to change that. The memorial is the first entry in the new Guide to Indigenous DC app, which takes users on a walking tour of Native American history — and ongoing presence — in the nation's capital.
  • The free app, which Rule designed in collaboration with others at the AT&T Center and with the American Indian Alaska Native Tourism Association, features 17 sites around the city.
  • "The focus on D.C. is mainly driven by the desire to educate people that the capital of the nation, the seat of government, is an Indian space," said Rule, who is a member of Oklahoma's Chickasaw Nation.
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  • Like the rest of the United States, the Washington of today sits on land that had long been inhabited by indigenous tribes — particularly a group called the Nacotchtank or Anacostans. Rule's project draws attention to that physical history of the land. The guide's second site is a large island in the Potomac River that once hosted Nacotchtank settlements, while another site marks indigenous artefacts found on the grounds of the White House.
  • "It's important to acknowledge ... that native communities, leaders and other individuals have continued to come to Washington, D.C. over the years on behalf of their people," said Gokey, a member of the Eastern Shawnee and Fox tribes.
  • "Colonization did happen, but this is still Indian land,"
Ed Webb

Native Americans being left out of US coronavirus data and labelled as 'other' | US new... - 0 views

  • Native Americans are being left out of demographic data on the impact of the coronavirus across the US, raising fears of hidden health emergencies in one of the country’s most vulnerable populations.
  • about 80% of state health departments have released some racial demographic data, which has already revealed stark disparities in the impact of Covid-19 in black and Latinx communities. But of those states, almost half did not explicitly include Native Americans in their breakdowns and instead categorized them under the label “other”.
  • In states that do categorize Native Americans in the demographic results, early data indicates dramatically disproportionate rates of infection and death
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  • Communities of color are not more susceptible to coronavirus, but because of years of unequal access to healthcare, clean water and nutritious food, they are at greater risk of developing complications. According to the Centers for Disease Control and Prevention (CDC), Native Americans experience diabetes three times more than any other racial or ethnic group in the United States, and have the highest rates of asthma. Before the pandemic, the federal health system serving Native Americans was already chronically underfunded.
  • “We are a small population of people because of genocide. No other reason,” said Echo-Hawk. “If you eliminate us in the data, we don’t exist. We don’t exist for the allocation of resources.”
  • in January, the CDC released its most comprehensive study to date on race and maternal mortality rates, but American Indians and Alaskan Natives were not included. When the Urban Indian Health Institute did its own research, it found Native women living in cities were 4.5 times more likely to die during pregnancy and childbirth than white women.
  • According to some studies, Native Americans have a 50% chance of being listed as the wrong race on medical records, as well as birth and death certificates.
  • The Indian Health Services (IHS), a chronically underfunded federal healthcare system that serves 2.5 million tribal citizens in 37 states, has been publishing testing results daily during the coronavirus outbreak.
  • “Health disparities are nice words for systematic racism … it’s the residual effects of the founding of this country,” social demographer Desi Rodriguez-Lonebear (Cheyenne) told the Guardian. But Rodriguez-Lonebear said it was not enough to just include Native Americans in demographic data; the data also needs to include tribal affiliation. For tribal governments, she said, “being able to identify who your citizens are in these big data sets is so vital to being able to understand the impact of the virus on your tribe”.
  • Unlike states and counties, tribes cannot rely on healthcare systems to tell them when their citizens are sick or dying and must collect the data themselves
  • The only public national coronavirus database reporting tribal affiliation is being run by the independent Native newspaper, Indian Country Today, whose team of 16 people has been adding the positive Covid-19 cases and deaths they can verify to a daily report on their website.
  • “With what we’re seeing right now, there will absolutely be a gross undercount of the effects of Covid on American Indian and Alaska Native peoples,” she said. “We have an opportunity to prepare for the next wave.”
Ed Webb

Why the history of the vast early America matters today | Aeon Essays - 0 views

  • A more capacious geography for early America, and deeper research in both slavery studies and Native American history, are showing not only a more complex era but much more connection among seemingly remote people, places and phenomena.
  • In recent decades, historians have revealed a much more complex, Atlantic and globally connected, fully continental and foundationally Native, multi-imperial history. Not only is what we know about this period fuller and richer, but the way that research insights are coming together now informs a very different picture of early America – and thus of the nation’s foundations and development.
  • A turn to Atlantic history produced a wealth of studies on the dynamic economic, political and religious developments that revealed the ocean to have been an early modern commercial highway, powered by the Atlantic slave trade.
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  • The late historian David J Weber and other Borderlands scholars have shown the relative weakness of the Spanish compared with the Indigenous people of the southwest. In 1680, for example, after a century of missions, settlement and violence, the Pueblo drove thousands of settlers out of the province of Santa Fe de Nuevo México and killed hundreds more. These were peoples who had lived in their lands for centuries, even after the arrival of Europeans in the Western hemisphere, and only in the 19th century did ‘Mexico’ and ‘the United States’ take shape around them.
  • a crucial piece of research infrastructure for early American history, as well as the related histories of South America, Africa and the Caribbean
  • there are also new ways to see subjects and people that had always been understood as inherently Atlantic, particularly the slave trade, slavery and enslaved people. Scholars engaging these vitally important subjects involving violence inflicted on millions of people have innovated both new methods and new resources. The Trans-Atlantic Slave Trade Database, for example, began to be shared with libraries and scholars all over the world in the late 1990s as a CD-ROM. Now Slave Voyages, a website containing information from that database, holds information on more than 36,000 individual slaving expeditions conducted between the early 1500s and the mid-1800s, as well as in addition thousands of trips in the intra-American slave trade.
  • The persistence of Indian power from the vantage of Indian country has now captured the attention of a new generation of historians. This is a change from scholarship looking to understand how colonial officials and settlers had wrested control of North American spaces – or perhaps shared control
  • Research is also showing just how deeply embedded slavery was in early New England. Households from Puritan Boston to Connecticut River Valley towns to the Patriot strongholds enslaved African-descended people. The Atlantic slave trade was massive in scale: many millions of African-descended people were enslaved, and so many people were directly involved in the trade as buyers and sellers of human beings that it is hard to overstate the extent to which slavery pervaded the political economy of early America. What people ate, what they wore, where they lived and how they worked were, in most cases, all touched by the effects of the slave trade and the labour of enslaved people.
  • The slave trade reshaped Native warfare and captive-taking, such that Native Americans were enslaved and traded away out of North America, just as Africans were brought on to the continent. In the aftermath of King Philip’s war, for example, hundreds of Native Americans who surrendered to the English colonists were sold to the Caribbean as slaves. In the upper Midwest and French Canada in the same period, Native warfare ended up providing captives to the Europeans eager to buy, trade and sell Native people into slavery. In short, the enslavement of Native Americans was responding to the plantation economy fuelled by the enslavement of Africans.
  • how were Native Americans counted in that first census? It’s hard to say. Some of the regions where the census was incomplete were places with more Native people. Some argued that the sovereignty of Native Americans placed them outside the census. And in places where we know there were Native Americans, such as New England, where a rhetoric as well as a policy of erasing their existence was well underway, they might have been counted in the category of ‘other free persons’ or in some cases, ‘slaves’.
  • Historians do not typically think of their research in this way; our research reveals the world as it was, before we knew what it would become. Perhaps this also means that historians often seem to be working at odds to the needs of the nation. Certainly in the US, research historians have been delivering a very different picture of the American past than official commemoration, monuments and the appetite for popular history suggest that the American public wants. What is on the shelves or bestseller lists is decidedly not what scholars are producing, and the longstanding claim is that this divergence is indicative of a public desire for patriotic and straightforward history. But is it? The success of the 1619 Project, even if measured solely in sales and readership, suggests otherwise. And still the most shocking feature of this project is neither the assertion that slavery and race are central, even foundational, to American history, nor the reaction to decentring liberty, but that this would be controversial at all, given the weight of decades of historical research documenting it.
  • In addition to being good history from a historian’s vantage, based on fresh research, new methods and new perspectives, that deeper, richer, fuller past is better suited to explaining our complex present
Ed Webb

The Empire of All Maladies | Nick Estes - 0 views

  • For the Lenape historian Jack D. Forbes, it was not so much the Indigenous who were suffering affliction, but the Europeans who had been infected with what he called wétiko, the Algonquin word for a mind-virus associated with cannibalism. The overriding characteristic of wétiko, as he recounted in his 1979 book Columbus and Other Cannibals, is that “he consumes other human beings” for profit. This concept is nearly synonymous with the European psychosis of domination and plunder.
  • When Lewis and Clark led a military expedition upriver, Missouri River Indigenous nations had already experienced several rounds of smallpox epidemics as a result of increased contact with British and French trappers. But none were as apocalyptic as the smallpox epidemic of 1837, by which time the United States dominated the river trade. U.S. trading led to the utter annihilation of furbearing animals through over-hunting, the ecological destruction of the river, and its increased militarization (the U.S. presence heightened conflict between Indigenous nations engaged in trading). Under these adverse conditions, the Mandans were nearly wiped out by smallpox. From 1780 to 1870, Indigenous river nations experienced an 80 percent population decline, with some experiencing rates higher than 90 percent, mostly due to disease.
  • The forced diet proved to be one of the deadliest diseases imposed by colonizers
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  • after the Pick-Sloan plan dammed the Upper Missouri River with a series of five earthen-rolled dams in the mid-twentieth century for hydroelectricity and irrigation, 75 percent of wildlife and native plants on the area’s reservations disappeared, and hundreds of thousands of acres of Indigenous farms were destroyed
  • What was once a subsistence economy based on wild harvesting and small-scale agriculture was transformed almost overnight into dependency on USDA commodities. White flour, milk, white sugar, and canned foods replaced formerly protein- and nutrient-rich diets. Diabetes rates skyrocketed, and its spread can be contact-traced to a single public works project.
  • The government has once again made clear that the lives of the poor—especially the Black and Indigenous poor—are less sacred than private property
  • The Navajo Nation, whose lands helped make the United States the world’s largest oil producer, now faces some of the worst rates of infection and death—not only compared to other states, but to entire countries. About 30 percent of its reservation population lives without running water, and about 10 percent without electricity, while coal from its lands fuels power plants, and the water from its rivers soaks golf courses in Phoenix. The United States created the first nuclear bomb on a sacred Tewa mesa with uranium mined from Navajo lands, poisoning generations. For the Navajo people, the real pandemic is—and has always been—resource colonization.
  • On May 20, five tribal organizations signed a letter to David Bernhardt, the secretary of the interior (and a former oil lobbyist), calling for the resignation of assistant secretary of Indian affairs Tara Sweeney, an Inupiaq Alaskan Native (also a former oil lobbyist) for what she had set into motion during the pandemic. In late February, as coronavirus swept through the country, a federal court denied the Mashpee Wampanoag the right to restore their homeland in Massachusetts, a process set into motion by Sweeney in 2018 that was overturned by a federal judge in June. Her office also failed to protect the Tohono O’odham Nation’s burial and sacred sites from being destroyed with explosives to build Trump’s border wall, the construction of which continued unabated as large sectors of the economy were shut down. Meanwhile, the Interior Department allowed for-profit Alaskan Native corporations, many of which have investments in the oil and gas industry, to seek payouts from the Covid-19 relief money reserved for tribal governments.
  • American Indian men are incarcerated at four times the rate of white men, and American Indian women are incarcerated at six times the rate of white women
  • On April 28, three weeks after giving birth while in custody, Andrea Circle Bear, a thirty-year-old citizen of the Cheyenne River Sioux Tribe, became the first woman to die of coronavirus in federal prison. She was five months pregnant when sentenced to twenty-six months for a minor drug charge
  • Last month was the three-year anniversary of the killing of Zachary Bearheels, a twenty-nine-year-old citizen of the Rosebud Sioux Tribe. After suffering a mental breakdown and being kicked off a bus in Omaha while on his way back to Oklahoma City, police were filmed tasing Bearheels twelve times and punching him thirteen times in the head. “I can’t fucking breathe,” he told officers as he sat in the back of the cruiser. A coroner later found his cause of death to be “excited delirium,” a condition that supposedly leads to aggressiveness, incoherence, and “superhuman strength,” often after taking cocaine or methamphetamines. (Bearheels, however, had no drugs or alcohol in his system at the time of his death.) This diagnosis is controversial; it is frequently cited when people die in police custody. Three of the officers involved in Bearheels’s death were reinstated in April.
  • The United States has a long history of sacrificing or killing off groups of people—through war or disease or both—in the name of its self-proclaimed destiny. This belief in the country’s violent superiority was already evident among the early Puritans, who attributed the mass die-off of Indigenous peoples to divine intervention.
  • To blind themselves to the destruction they wrought, colonizers wove cultural fictions about the “vastness” of a continent devoid of human civilization—terra nullius—and thus open for white European settlement. (This was an early ideological ancestor of the Zionist phrase, “a land without a people for a people without a land,” that has come to justify the expulsion and colonization of Palestinians.)
  • Most historians have failed to draw what are obvious connections between heightened rates of infection and conditions of war, invasion, and colonialism. We need only look at the cholera outbreak in Yemen to see the relationship of disease to U.S. foreign policy. No one is disputing the fact that the infection of millions and the deaths of thousands there at the hands of this preventable disease are the result of a U.S.-backed, Saudi-led war, which has destroyed Yemen’s health care infrastructure. It shouldn’t surprise us to learn that one in four surgical amputations conducted at Red Cross centers in Iraq, Syria, and Yemen are the result of diabetes. These three countries have been the staging ground for U.S.-backed military interventions and invasions that have disrupted critical food and medical supply chains.
  • Economic sanctions, frequently hailed by politicians of all stripes as a “humane” alternative to war, are simply war by another means. U.S. sanctions currently hit hard in thirty-nine countries—one-third of humanity—causing currency inflation and devaluation and upsetting the distribution of medicine, food, power, water treatment, and other human needs
  • the United States only knows violence. It convinces through force. It is numb to suffering and indifferent to the welfare of people
  • Trump has elevated U.S. belligerence to the cosmos.
  • Yet a new world is coming into existence, even as fires burn in the Amazon or on the streets of Minneapolis. It has always been here. It was present at Standing Rock, in the chants of “water is life”; it could be heard among the Wet’suwet’en calls to “heal the people, heal the land”; and it resounded once again as hundreds of thousands took to the street to demand that “Black lives matter.”
  • colonialism is not only a contest over territory, but over the meaning of life itself.
Ed Webb

Missouri cave with ancient Native American drawings sold - 0 views

  • A Missouri cave containing Native American artwork from more than 1,000 years ago was sold at auction Tuesday, disappointing leaders of the Osage Nation who hoped to buy the land to “protect and preserve our most sacred site.”A bidder agreed to pay $2.2 million to private owners for what’s known as “Picture Cave,” along with the 43 hilly acres that surround it near the town of Warrenton, about 60 miles (97 kilometers) west of St. Louis.
  • The cave was the site of sacred rituals and burying of the dead. It also has more than 290 prehistoric glyphs, or hieroglyphic symbols used to represent sounds or meanings, “making it the largest collection of indigenous people’s polychrome paintings in Missouri,”
  • Missouri Revised Statute 194.410 states that any person or entity that “knowingly disturbs, destroys, vandalizes, or damages a marked or unmarked human burial site commits a class D felony.” The statute also makes it a felony to profit from cultural items obtained from the site.
Ed Webb

'A Place of Padlocks and Chamber Pots': Repatriation Discussions for the 126 Natives Bu... - 0 views

  • After a summer of returning nine ancestors who died while attending boarding school in Carlisle, Pennsylvania, the Rosebud Sioux Tribe is zeroing in on another location for return: The cemetery of a former government-run insane asylum in Canton, a town of about 3,000 people in southeast South Dakota.
  • From 1903 to 1934, the BIA operated the Hiawatha Indian Insane Asylum (also known as the Canton Asylum for Insane Indians) for nearly 400 Native Americans, overlapping with the same period that U.S. policy aimed to assimilate Natives into the dominant settler culture and erase their own. Native Americans from across Indian Country were admitted to the asylum at a time where Indigenous peoples were not recognized as citizens of the United States, and therefore would not be admitted to state institutions. 
  • “Many of the people that were there... might have simply been ‘trouble’ or created trouble for the Indian agent,” Lothrop told Native News Online. “Some of [the elders] were medicine men. It was a time when we weren't allowed to practice our spiritual ways, and this was one way to… as my mom said, ‘try to get the Indian out of the Indian.’”
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  • Today, the asylum’s graveyard sits on a city-owned golf course between the fourth and fifth holes’ fairways. It’s sectioned off with a split-rail fence, and maintained by the city and the Keepers of the Canton Native Asylum Story group. 
  • At least 53 different tribal nations are represented in the cemetery. 
  • there were 27 investigations of the asylum over its 31-year operation.  But it would take another nearly three decades for those complaints--some from staff themselves, alleging patient mistreatment in the form of insufficient clothing, bedding, and improper medical treatment—-to shut down the facility.
  • In 1929, psychiatrist Dr. Samuel Silk of St. Elizabeths Hospital, the federal mental hospital in Washington, described the Canton asylum as “a place of padlocks and chamber pots,” where reservations sent patients they weren’t able to care for. He noted a lack of real medical facilities, and that “several patients exhibited no symptoms of mental illness,”
  • City officials in Canton, which technically owns the cemetery, told Native News Online that they would “respect and honor the decision of each tribal nation” regarding their ancestors buried there. "Whether those decisions be repatriation or leaving them where they were laid to rest, we will honor and remember their lives through continued care and upkeep of the grounds and cemetery,” representatives from Canton, the Hiawatha Golf Club, Sanford Canton-Inwood Medical Center, and Keepers of the Canton Native Asylum Story wrote in a joint statement.
  • In June, the Department of the Interior announced a Federal Indian Boarding School Initiative, prompted by the discovery of 215 Indigenous childrens’ remains at the site of a former Indian residential school, to examine its own dark history. The initiative directs the department to identify boarding-school facilities and examine potential burial sites near them, as well as the identities and tribal affiliations of the students who were taken to those schools. 
  • The Department of the Interior had not responded by press time to Native News Online’s request for comment on whether the asylum would be included in the scope of the federal investigation, or whether they’d pay for repatriations.
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