Summarizes the history of government policy towards American Indian languages from colonial times to the passage of the Native American Languages Act of 1990 and links language policy to the academic success of American Indian students in terms of a subtractive English-Only curriculum that is designed to assimilate Indian children into the dominant culture of the United States versus an additive English-Plus curriculum that recognizes and values American Indian traditional cultures. 1993 Journal of Educational Issues of Language Minority Students article.
Authorized under Title III of the No Child Left Behind Act of 2001 (NCLB), the National Clearinghouse for English Language Acquisition & Language Instruction Educational Programs (NCELA) supports the U.S. Department of Education's Office of English Language Acquisition, Language Enhancement, and Academic Achievement for Limited English Proficient Students (OELA) in its mission to respond to Title III educational needs, and implement NCLB as it applies to English language learners (ELLs).
This web site is designed to provide information, including links to related web sites, on the history and current thinking about American Indian and Indigenous education. It includes information on how Indigenous students were taught English and on bilingual/bicultural education. In addition, there is material on teaching reading, math/science, curriculum development, and American Indian dropouts. Links are also provided to information on community-controlled schools, gifted and talented education, learning styles, and Indian children's books. This web site is maintained by Jon Reyhner.
Established in 1983, the Lesbian, Gay, Bisexual & Transgender Community Center has grown to become the largest LGBT multi-service organization on the East Coast and second largest LGBT community center in the world.
Every week, 6,000 people visit the Center, and more than 300 groups meet here. In addition, our myriad meeting rooms are booked months in advance, indicating the community is as hungry as ever for a place to call its own.
We provide groundbreaking social service, public policy, educational and cultural/recreational programs. We also serve as an incubator for grassroots groups that meet here. Indeed, we were the birthplace of organizations such as the AIDS activist group ACT UP and the Gay & Lesbian Alliance Against Defamation (GLAAD), the principal organization combating homophobia and stereotyping of gays in the media.
In the current climate of increasing nativism and intolerance as reflected in recent anti-affirmative action and English-only initiatives, and increasing acts of racist violence,(n1) we should anticipate that the racial divide will intensify in our schools as it has in the larger society. Yet teacher education, like higher education generally, often seems oblivious to the magnitude of this problem. By and large, teacher education does not require a serious study of race relations or critical multicultural education as preparation for teaching in our multiracial and racially divided society (Zeichner and Hoeft, 1996). Where multicultural education courses are offered, race is often marginalized under the multicultural umbrella (Kailin, 1996; McCarthy, 1995; Ng, et.al., 1995). In this article I will argue that to properly prepare teachers to teach in our schools and communities we need to incorporate an anti-racist perspective in teacher education.
