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This Good Morning America video examines a famous 1940s experiment, which used dolls to gain insight into children's race perspectives and revisits this experiment in 2009. The video shares the results and implications of these experiments.

"In a March 14, 2005, Op-Ed piece published in The New York Times, Dr. Armand Marie Leroi, an evolutionary developmental biologist at Imperial College in London, challenged scholarly approaches that treat race as a social construction, arguing that recent research in the biological and the social sciences offers fresh evidence that racial differences are genetically identifiable. His editorial, "A Family Tree in Every Gene," expresses a more widespread tendency among certain communities of researchers to revise longstanding scientific understandings about the relationship between race and genetics. The SSRC believes the subject of race and genomics warrants critical reflection and debate among researchers and the broader public, given its important implications across an array of disciplines in the biological and social sciences, its potential impact on a number of policy domains, as well as broader consequences for society at large. In an effort to contribute to this discussion, we have commissioned a series of short essays by leading researchers with a diverse set of disciplinary and analytic perspectives. We hope this forum will serve as a tool for scholars, educators, policy makers and students, and promote informed debate on what is no doubt one of the most important public issues of our time."

As state-defined standards of learning and standardized tests become more and more closely identified as measures of achievement, not only for students, but also for teachers, administrators, schools and school districts, teachers are feeling less empowered to employ creative means for make their curricula more inclusive and accessible to all students. Even as the Internet and other new educational media broaden classroom access to a virtually endless stream of new resources, perspectives, and interactive capabilities, most curricula are necessarily built around textbooks and standardized tests. These and other contextual factors highlight some of the formidable challenges to any process of curriculum transformation. An additional set of challenges emerges when one attempts to develop a process for curriculum transformation within a multicultural education paradigm. One such challenge is a set of critiques regarding multicultural education, usually coming from educational conservatives. (These critiques and responses to them are listed here.) A second challenge is a lack of training or preparation on the part of teachers for developing inclusive multicultural curricula, and a lack of training or preparation on the part of administrators to support teachers in such efforts. This section of the Multicultural Pavilion will serve as a starting point for teachers who, despite these challenges, are determined to create a more inclusive, multicultural curriculum for their students.

Reteaching Gender & Sexuality presents fresh perspectives on gender and sexual diversity. We produce media and other educational resources about the shifting dynamics of gender and sexuality among young people. We use these as tools to facilitate dialogue in communities and among students and practitioners in youth-serving professions. It's a creative and pragmatic approach with a cross-sector impact.

Two major premises are developed in this discussion. One is that many students of color are disproportionately assigned to special education because educators lack knowledge about or appreciation for their cultural values and socialization, and how these a€ ect learning behaviors. The other premise is that the educational quality of students of color in both special and regular education can be improved signi®cantly by using instructional programs and practices that re¯ect their cultural heritages, experiences, and perspectives. Several components of this ``culturally responsive teaching'' are explained, along with some research ®ndings about its e€ ects on student achievement. These include critical cultural consciousness of teachers; culturally pluralistic classroom climates; diverse communities of learners; and multicultural curriculum and instruction. The author concludes that without culturally responsive teaching education can never be the best it should be for students who are not part of the majority and mainstream of schools and society.

Two major premises are developed in this discussion. One is that many students of color are disproportionately assigned to special education because educators lack knowledge about or appreciation for their cultural values and socialization, and how these affect learning behaviors. The other premise is that the educational quality of students of color in both special and regular education can be improved significantly by using instructional programs and practices that reflect their cultural heritages, experiences, and perspectives. Several components of this ``culturally responsive teaching'' are explained, along with some research findings about its effects on student achievement. These include critical cultural consciousness of teachers; culturally pluralistic classroom climates; diverse communities of learners; and multicultural curriculum and instruction. The author concludes that without culturally responsive teaching education can never be the best it should be for students who are not part of the majority and mainstream of schools and society.

In the current climate of increasing nativism and intolerance as reflected in recent anti-affirmative action and English-only initiatives, and increasing acts of racist violence,(n1) we should anticipate that the racial divide will intensify in our schools as it has in the larger society. Yet teacher education, like higher education generally, often seems oblivious to the magnitude of this problem. By and large, teacher education does not require a serious study of race relations or critical multicultural education as preparation for teaching in our multiracial and racially divided society (Zeichner and Hoeft, 1996). Where multicultural education courses are offered, race is often marginalized under the multicultural umbrella (Kailin, 1996; McCarthy, 1995; Ng, et.al., 1995). In this article I will argue that to properly prepare teachers to teach in our schools and communities we need to incorporate an anti-racist perspective in teacher education.