Group items tagged

"What makes Union City remarkable is, paradoxically, the absence of pizazz. It hasn't followed the herd by closing "underperforming" schools or giving the boot to hordes of teachers. No Teach for America recruits toil in its classrooms, and there are no charter schools. "

"Right now, people who are CEO's of business model corporations are acting through propaganda, marketing, and donations through their foundations as the great saviors to all of our education problems, placing themselves and their foundations in the role of the protagonist in OUR story! I write today to suggest that we reclaim our own story, reclaim our own language, and shift our own role from victims/antagonists to the true protagonists that we are! We are the main characters of our own story!"

This summer, I attended my 50th high school reunion. My wife called my attention to the school's motto: Verum, Pulchrum, Bonum. I had no recollection that my school was devoted to "truth, beauty, goodness." Yet, 40 years after I graduated, I argued, in The Disciplined Mind, that the purpose of education, beyond acquisition of basic literacy, is to inculcate in students a sense of what is true and what is false; what is beautiful and what is boring or repugnant; what is good and what is evil. Our sense of truth comes from the scholarly disciplines-science, history, mathematics. Our sense of beauty comes from the arts and nature. Our sense of morality comes from reflection on the actions of human beings-historical figures, fictional characters, and contemporaries.

I'm always uncomfortable with personal accusations in our education debate, and they come from both "sides." For instance, I don't like hearing accusations that market-based reformers are "profiteers." The implication is that these people seek to dismantle or otherwise alter the public education system for their own economic advantage.

I read something truly awful today in The New York Times Magazine article, What if the Secret to Success Is Failure? But before I share what it was, I'd like to preface it by restating my concerns about a pattern I see of some school reformers taking ideas and practices that have a huge learning and teaching potential and, instead, warping them so their benefits disappear and  can actually become destructive.

Dominic Randolph can seem a little out of place at Riverdale Country School - which is odd, because he's the headmaster. Riverdale is one of New York City's most prestigious private schools, with a 104-year-old campus that looks down grandly on Van Cortlandt Park from the top of a steep hill in the richest part of the Bronx. On the discussion boards of UrbanBaby.com, worked-up moms from the Upper East Side argue over whether Riverdale sends enough seniors to Harvard, Yale and Princeton to be considered truly "TT" (top-tier, in UrbanBabyese), or whether it is more accurately labeled "2T" (second-tier), but it is, certainly, part of the city's private-school elite, a place members of the establishment send their kids to learn to be members of the establishment. Tuition starts at $38,500 a year, and that's for prekindergarten.

Last week I read Paul Tough's New York Times Magazine article, "What if the Secret to Success is Failure?," about the approach being taken by the KIPP schools and others, inspired by the work of Martin Seligman. Two big issues came up for me. The first were some practical concerns, regarding what happens when public schools attempt to implement a "no excuses" model. The second were some larger philosophical questions about the moral lessons being taught, and the roles our schools play in this arena. This post addresses the first set of issues. Tomorrow, part two will address the second set.

A few weeks before Waiting for Superman came out, I watched a documentary called Our Town. It's about an English teacher in Compton, California, who leads a group of students through putting on the first play, Thorton Wilder's classic "Our Town," their high school has produced in years. It is a pure documentary--there's no agenda (or at least not any obvious one to me), moralizing, politics, or what my husband terms, "auto-hommage."