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Ed Webb

The White Christian West Isn't What It Thinks It Is - 0 views

  • The West does, of course, face challenges in an age when movements of people happen far more quickly across vast distances than ever before; an age in which the notions of meaning and virtue are more contested; an age where technological advancements and their corresponding impacts on society develop more rapidly. All of that has understandable impacts on how communities and societies think of themselves and conceptualize their common bonds. The question is, how do societies address these challenges and find answers that are likely to heal the rifts that exist rather than exacerbate them on the altar of “saving ourselves,” when the notion of “ourselves” is a wholly mythical construct?
  • When it comes to conceptualizing themselves as a Western “us,” European Christendom has historically done so by positioning itself against the Muslims of the Mediterranean, be they Ottomans or Arabs
  • a form of Christianity that focuses on solidarity with the oppressed, rather than promoting tribalistic hate against the “other,” is precisely what Europe needs more of
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  • is “liberty, equality, solidarity” really what the West stood for in terms of its engagements with minorities at home, and colonized peoples abroad?
  • Islam isn’t a newcomer. A decade ago, I wrote a book titled Muslims of Europe: The ‘Other’ Europeans that included an examination of Islam’s long European history. But one could write an encyclopedia that focused only on the history of Muslim European communities and figures, be they in premodern Spain and Portugal or the Emirate of Sicily or indeed the many Northern and Western Europeans who became Muslims. Framing Islam as a newcomer immediately restricts the scope of discussion that is needed. And such framing leads to a focus on salvaging broken models rather than seeking a new model for the West
  • The fear of Islam is where all of these insecurities come together—a world religion being caricatured to represent all the trials of the world coming upon “us.”
  • the subject of religion always arises when pundits and intellectuals discuss the ostensible faltering of the West
  • As Ryan notes, the sociologist Rogers Brubaker has characterized this stance as “a secularized Christianity as culture. … It’s a matter of belonging rather than believing.” He further describes the attitude as being one in which, “We are Christians precisely because they are Muslims. Otherwise, we are not Christian in any substantive sense.”
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