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In Tunisia, as in Egypt, the Islamists who came to power through the ballot box are seeing their popularity erode and are tempted to hold on to power by recourse to authoritarian measures. But they have to deal with the legacy of the Arab spring. They face a new political culture: now, one where people who disagree with the government take to the streets; where there is no reverence for established power and the army and the police no longer inspire fear.

consider the precise nature of this authoritarian turn because it bears little resemblance to the “Islamic revolution” often associated with the Muslim Brotherhood in Egypt and al-Nahda, the Renaissance Party, in Tunisia. It is, on the contrary, a conservative and paradoxically pro-western “counter-revolution”

The electoral and social base of the Egyptian regime is not revolutionary. Instead of trying to reach a compromise with the principal actors of the Arab spring, Morsi is attempting to get all the supporters of the new order on his side. The coalition he is building is based on business, the army, the Salafists and those elements of the “people” that are supposedly tired of anarchy

it would be wrong to believe that bigoted Sunnis in Ankara embarked on an anti-Shiite mission in the Middle East that has left Turkey at odds with central governments in Syria, Iraq, and ultimately in Iran. To the contrary, Ankara has gone to great lengths to avoid the region's sectarianism, but its efforts have not been very fruitful.

it would be also wrong to assume that the reality of sectarianism in the Middle East isn't influencing feelings in Ankara and in Turkish society more broadly. The Alawite-Sunni conflict in Syria is creating bitterness between Turkey's Alevis and Sunnis, although violence seems highly improbable. On the other hand, Turkey is indeed beginning to be perceived as a Sunni power in the region.

"Saudi Arabia is facing a moment when everybody in Arab world is getting more Islamist. Saudi Arabia is thinking, 'We shouldn't lose this chance. It is coming to our door and our house, so we should open the door. Otherwise, we will give Turkey or Iran a chance.'"

He questioned whether Syrian President Bashar al-Assad was really a Muslim, which will likely provoke Alawites inside Turkey and abroad

Erdogan denied interfering in Syria’s internal affairs. He launched an attack on Kemal Kilicdaroglu, leader of the opposition Republican People's Party, describing him as part of an anti-Turkey campaign. He said that “just like there is the Baath Party in Syria, there is the Republican People's Party in Turkey.”

Saudi Arabia hosted Arab Muslim Brotherhood exiles during the repression of the 1950 and 1960s. They came not only from Egypt but also from Syria, Iraq and other Arab countries where they had been prosecuted. Brotherhood cadres played a pivotal role in Saudi educational institutions and later the transnational organizations set up by King Faisal to counter the spread of Arab nationalism and leftist movements. Saudis used the exiled Islamists as tools to weaken such movements and undermine their credibility, while emphasizing their un-Islamic character. During the anti-Soviet jihad in the 1980s, Saudis used the worldwide networks established by the Brotherhood to inflame the imagination of its youth and channel aid and weapons. Yet Saudi Arabia never allowed the Brotherhood to establish branches there as they did in other Arab countries and in the West.

Educated urban Saudis were attracted to the Brotherhood discourse and impressed by its ability to form civil society organizations, posing as charitable and welfare services. Individuals frustrated with the Wahhabi-Salafist tradition that forbids political action and unconditionally obeys rulers, found in the Brotherhood an authentic discourse capable of mobilizing society. The ideological vacuum that resulted from the death of Arab nationalism and socialism after 1967 was quickly filled by political Islam. To counter the appeal of the Muslim Brotherhood, the Saudi religious establishment condemned it as a divisive force and accused it of undermining people’s creeds. Saudi Arabia began to curb the activities of the Brotherhood after the latter condemned the Saudis for inviting foreign troops to expel then-Iraqi president Saddam Hussein from Kuwait in 1990.

After 9/11, suspicion of the Brotherhood evolved into outright hostility. Prince Nayif accused the Brotherhood of radicalizing Saudi youth and held it responsible for the terrorism wave that swept the country from 2003 to 2008. Such accusations were unfounded, as most jihadis operating in Saudi Arabia grounded their actions in the teachings of Muhammad ibn Abd al-Wahhab, the 18th-century preacher whose tradition has been dominant in Saudi Arabia up to the present.