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Ed Webb

Protests in Lebanon and Iraq Show That Iran Is Losing the Middle East Through Bad Gover... - 0 views

  • For the Shiite communities in Iraq and Lebanon, Tehran and its proxies have failed to translate military and political victories into a socioeconomic vision; simply put, Iran’s resistance narrative did not put food on the table.
  • Today, Iran seems to be winning the long game. Its proxy in Lebanon prevailed in last year’s parliamentary elections. In Syria, Iran managed to save its ally, President Bashar al-Assad. In the past several years, Iran has also gained a lot more power in Baghdad through its proxies, including the Popular Mobilization Forces (PMF), the Shiite militias created to fight the Islamic State.
  • Hezbollah’s costly involvement in the Syrian war and pressure from U.S. sanctions on Iran have forced the party to cut salaries and services, widening the gap between the rich and the poor within its own community. Meanwhile, the party also drafted mostly Shiites from poor neighborhoods to go fight in Syria, while its officials benefited from the war riches, causing much resentment.
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  • all these victories failed to translate into public well-being. Iran might have benefited, but Shiites in Lebanon got more isolated than ever. That is why it is so meaningful that the Shiite community, by joining the protests, is now attempting to claim its Lebanese identity rather than the religious one that has, so far, failed it
  • tens of thousands of Iraqis in Baghdad and other Shiite-majority parts of southern Iraq came out in protest over the failures of the Iraqi political class to provide basic services and reduce unemployment and corruption. The crackdown was swift and aggressive, resulting in the deaths of more than 100 protesters. Reuters published a story more than a week into the protests confirming that Iran-backed militias had deployed snipers on Baghdad rooftops to deliberately kill protesters
  • Some Sunnis and Kurds in Iraq have expressed support for the Shiite protesters but have hesitated to get involved in order to avoid having the protesters labeled as members of the Islamic State, an excuse that Iran has used in both Iraq and Syria to attack uprisings.
  • Hezbollah will try not repeat the Iraqi PMF’s mistake of responding with violence. That’s why its military units have been training a number of non-Hezbollah members to join what it calls the Lebanese Resistance Brigades. The role of these brigades is precisely to deal with domestic challenges and allow Hezbollah to deny responsibility. Already, in an attempt to create a counter-revolution, hundreds of young men carrying the flags of Amal and Hezbollah attacked the protesters in a number of cities. So far, the Lebanese Army has stopped them from getting too close to the protests, but they have managed to physically hurt and terrorize people outside Beirut, mainly in Shiite towns and cities
  • Shiism does not belong to Iran
Ed Webb

Iran strengthens political, economic hold over Iraq - Al-Monitor: Independent, trusted ... - 0 views

  • Sanctions-hit Iran is consolidating its hold over neighbouring Iraq, an economic lifeline where pro-Tehran parties dominate politics
  • During a visit to Tehran late last month, Prime Minister Mohammed Shia al-Sudani and Iranian officials urged greater bilateral cooperation in all fields.He thanked Iran which provides gas and electricity -- around one-third of Iraq's needs -- and added this would continue until Iraq was self-sufficient.His country is already the number one importer of Iranian goods.
  • "Iraq is contested by the United States and Iran, with Turkey in third place in the north,"
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  • Iran's influence can also be seen through its links with Iraq's Hashed al-Shaabi, a former paramilitary force made up mainly of pro-Iran militias that have since been integrated into the regular forces.
  • Last month, Iraq's government handed the Hashed control of a new public company, endowed with around $68 million in capital.The Al-Muhandis firm's mission in oil-rich but war-ravaged Iraq is "provincial rehabilitation and development: infrastructure, housing, hospitals, factories",
  • In November, Iraqi Foreign Minister Fuad Hussein said it was "not fair" to consider his coalition government "an attachment" to Iran's.The Iraqi Kurdish diplomat pointed to its multi-party and multi-confessional make-up as showing "balance" between the different forces.But pro-Iran parties appear to now have free rein, after rival Shiite leader Moqtada Sadr tried for months to name a prime minister and prevent Sudani's appointment.
  • the United States still remains present, with around 2,500 US troops stationed in Iraq as part of ongoing efforts to combat the Islamic State group.
  • Washington monitors Iraq's banking system to ensure Iran is not using it to evade existing restrictions, and US influence is present via "the threat of financial sanctions"."The United States is staying in Iraq so as not to totally abandon the country to Iran,"
Ed Webb

Saudi Arabia makes friends with an old enemy - Iraq - Middle East - Stripes - 0 views

  • With the extremist militants driven out of Iraq, Saudi Arabia is preparing to reopen the land crossing to trade this year because of the latest conflict that's dominating the region: its proxy war with Iran. In a stark reversal of policy, the kingdom has identified Iraq as a timely ally in curbing the influence of its Shiite enemy
  • Saudi Arabia has also employed other soft power tactics such as offering to build a sports stadium and government-backed broadcaster MBC recently announced a dedicated channel for Iraq. Clerics in the kingdom have been toning down their anti-Shiite rhetoric
  • Saudi Arabia's aim is to prop up a government in Baghdad whose authority has been challenged by Iran-sponsored militias and bring the nation back firmly into the Arab fold
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  • Iraq has been dominated by non-Arab Iran after the majority Shiites took over power following the 2003 U.S.-led invasion. Saudi Arabia now considers Iraq as a potential bulwark against Iran rather than a puppet state controlled by Tehran
  • On a state visit to Riyadh last month, Iraqi Prime Minister Adel Abdul Mahdi oversaw the signing of 13 agreements whereby Saudi Arabia pledged to pump a billion dollars into its neighbor's economy
  • The Saudis "have been relatively successful" in Iraq, said James M. Dorsey, senior fellow at Singapore's S. Rajaratnam School of International Studies and its Middle East Institute. "They need, however, to follow up on promises and capitalize on the fact that, unlike the Iranians, they have the cash to do so."
  • The Islamic Republic exported more than $1.66 billion worth of tomatoes alone to Iraq in 2017 and is the country's top source of everything from pig lard to human hair. Iran jumped from the Arab nation's fifth biggest non-oil exporter in 2016 to its biggest in 2017, bypassing China. Iraqi supermarket shelves are often stocked with cheap Turkish and Iranian products
  • "I don't think there's any illusion in Riyadh that Iraq will sever relations with Iran,"
  • After Iran cut off power to Iraq because of payment disputes last year, Saudi Arabia offered to sell it to Baghdad at a fraction of Iranian prices
  • As part of its outreach to Iraq, Saudi Arabia has also softened its position on Shiite Islam, long seen as antithetical to the official Wahhabi creed of the kingdom. In a nod to its often restive Shiite minority mainly in the east, Riyadh plans to open a consulate in the Iraqi holy city of Najaf, to which many Saudi Shiites travel for pilgrimage
  • Still, Saudi Arabia continues to detain and even execute Shiites in large numbers on suspicion of spying for Iran, among other charges
Ed Webb

Trapped in Iran | 1843 - 0 views

  • Iran has a complicated, and at times paranoid, government. Elected parliamentarians give a veneer of democracy but power ultimately resides with the Supreme Leader, Ayatollah Ali Khamenei. The Islamic Revolutionary Guard Corps, the regime’s most powerful security force, answers directly to him. Rival arms of the state, including the security forces, jostle for influence. And the rules are unclear.
  • I had gone to report on the impact of American-imposed sanctions. Some news stories were claiming that Tehran was on the brink of collapse, but I saw few signs of it. There was no panic buying. The city looked cleaner and more modern than on my visit three years before. It has the best underground in the Middle East, with locally made trains. Parks and museums were abundant and well-tended, pavements were scrubbed and the city’s many flower-beds immaculately maintained.
  • America’s sanctions had hurt people, of course. Average monthly salaries were worth less than a pair of imported shoes. I saw people sleeping rough or hawking junk on the streets. One former university lecturer I met had been reduced to busking. But few people went hungry and there seemed to be a joie de vivre among many of those I talked to. Cafés, theatres and music halls were packed. An earlier bout of sanctions had forced Tehran’s Symphony Orchestra to disband but I wangled a ticket for the opening night of the reconstituted Philharmonic.
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  • My captors wore no identifying uniforms, but on the second day the doctor told me that he was an officer in the intelligence arm of the Revolutionary Guards. Iran’s security agencies are many tentacled. In 1979 the new Islamic Republic retained much of the existing state apparatus, including the army and a good part of the bureaucracy, but it added another tier to keep existing institutions in check, and the parallel systems have competed ever since. The government’s own intelligence ministry would be unlikely to detain a Western journalist whose entry it had approved. My accusers were from its more powerful rival.
  • Over the course of four days the men spent most of their time glued to phone-screens, watching Bollywood films, or American or Chinese schlock full of street fights, which they accessed through virtual private networks to evade the censorship they were supposed to enforce.
  • Self-censorship ranks as one of an authoritarian regime’s strongest tools, and I was complicit.
  • Despite Iran’s pious reputation, Tehran may well be the least religious capital in the Middle East. Clerics dominate the news headlines and play the communal elders in soap operas, but I never saw them on the street, except on billboards. Unlike most Muslim countries, the call to prayer is almost inaudible. There has been a rampant campaign to build new mosques, yet more people flock to art galleries on Fridays than religious services. With the exception, perhaps, of Tel Aviv, I had visited nowhere in the Middle East where people read as voraciously as Tehran. “The Handmaid’s Tale”, Margaret Atwood’s dystopian fable of women enslaved to a theocratic caste, is a particular favourite, the owner of one bookstore told me.
  • Life in Iran has always swung both ways. Nothing goes and everything goes. Alcohol is banned but home delivery is faster for wine than for pizza.
  • The space for veil-free living had grown since I last visited. In the safety of their homes, women often removed their head coverings when chatting over the internet. Darkened cinema halls offered respite from the morality police who enforce discipline. In cafés women let their scarves fall languorously. The more brazen simply walked uncovered in the streets, risking imprisonment. And, in an unusual inversion of rebellion, ties have made a reappearance some 40 years after Ayatollah Khomeini denounced them as a symbol of British imperialism.
  • The listing of plays in Tehran was almost as long as London’s West End and I devoured them. Directors are adept at finding ways to evade the censors. A striking number of plays and films I saw were set in prisons – a commentary on the Iranian condition – but under bygone regimes. Opera was taboo, but a performance one evening in the red-cushioned opera house of the former shah, which was billed as Kurdish folk music, included Verdi. Beneath a vast glittering chandelier the audience threw bouquets of flowers at the Iranian singer, who is acclaimed in both Rome and Berlin; for an encore, she finally dared to sing a solo.
  • Of course not everyone got away with pushing at the strictures. In my first week in Tehran the authorities pulled a production of Ibsen’s “Hedda Gabler” – the play is about suicide, which is forbidden in Islam – and another about poor women reduced to hawking to feed their families. Cafés that hosted live bands risked closure until they had paid off fines. Women without head-coverings who were spotted on one of Tehran’s many surveillance cameras received police summons by text. But the morality police, who drove around town in new green-and-white vans, seemed too stretched to suppress every challenge.
  • as well as being an intelligence officer, he was an academic and wrote a newspaper column
  • It was liberating to have the run of Tehran, without minders, deadlines or chores. But of course, I wasn’t truly free. I policed myself on behalf of the regime, becoming my own jailer and censor, aware that any lapse could have consequences. Sometimes I tried to speak over colleagues or relatives who were saying things that I feared might enrage my captors. I felt the presence of hundreds of electronic eyes. The friendliest faces who greeted me might be informers. And I could not leave Iran. It is an odd experience to know that you can be caught out at any time. But this was the way of Tehran. Some avenues open up, others close. Everyone feels like a captive. There are those who say that it is all a grand plan of the ayatollahs to keep people on edge.
  • I was caught in a political game involving high-seas tankers and international diplomacy that far exceeded my ability to influence it.
  • I feared either that the Revolutionary Guards thought they could use my presence to negotiate some kind of deal, or that I was becoming a pawn in the internal rivalry within the Iranian government. I was beginning to see at first hand the glaring tensions between the two arms of the state. My hotel seemed increasingly nervous about hosting an over-stayer without a passport. In an attempt to evict me one evening, they cut the lights and blamed an unfixable electrical fault. The following morning the Guards arrived to transfer me to another location. En route we were chased by two motorbikes and careened up and down the alleyways of northern Tehran. Only when we pulled into a cul-de-sac did the Guards succeed in shaking them off.
  • A new interrogator – toad-like and clad in leather – told me that the Guards had found incriminating material on my laptop that touched on matters of national security: he had found a note from a conversation I’d had with a government flunkie about smuggling rings connected to the offspring of senior Iranian officials. This proved, he said, that I had crossed the line from journalism to espionage. They were reopening the case.
  • Notes he had discovered on Iran’s spiralling brain drain confirmed, to his mind, that I was seeking to undermine national morale.
  • I wasn’t even sure how genuinely religious many of those I had met were. When we drove about town, Ali talked of his student days, his young family and his passion for British football. Ideology rarely came up. Within the parameters set by the vice squads, Tehran’s dominant culture was defiantly secular. Iran called itself a theocracy, yet religion felt frustratingly hard to locate and the truly religious seemed sidelined, like a minority.
  • For ten nights in Muharram these passion plays were performed with growing fervour. Even an irreverent man who taught me Farsi, who devoted much of his spare time to picking up waitresses in cafés, said Muharram was the one religious occasion he observed. The streets were lined with mokebs, stalls offering tea and dates and decorated with tragic representations of the battlefield using decapitated toy soldiers. At one mokeb, I came across a camel being readied for sacrifice. Many of these rites drew on ancient folklore rather than Muslim practice, akin to the celebration of Easter in the West. Since its inception the clerical regime had sought – and failed – to purify Iran of its non-Islamic elements.
  • “You feel a direct connection between people and God here,” a 40-year-old programme manager told me. He had stopped going to government mosques altogether, he said. Like some other pious Iranians I met, he feared that politics had sullied their religion rather than elevating it.
  • Panahian preached from a cushioned, teak throne beneath a vast chandelier while his acolytes crowded around him on the floor. He projected so much power, I got the feeling that if he’d read from a phone directory his disciples would still have sobbed. “Are you a servant of God or of man?” he said, scanning the crowd for suspects. “Choose between the tyranny of westernisation and God.” After he’d left a woman in a black chador took me aside. I steeled myself for an ideological harangue. Instead, she held up a plastic bag of bread and a plastic container of beans that the Husseiniya distributed after the sermon. “That’s why we came,” she said. “If you ask about the contents of the sermon, no one can tell you. If you ask about the contents of breakfast, they’ll all remember.”
  • the largest and most vibrant Jewish community in the Muslim world. Since the ayatollahs toppled the shah, Iran’s Jewish population has shrunk from 80,000 to around a tenth of that number. The ayatollahs have largely kept the remaining Jews safe, but they have also confiscated some of their property, particularly that of those who have left the country. Tensions between Iran’s Jews and the regime ebb and rise depending on the country’s relationship with Israel. But over time the Islamic Republic seems to have grown more at ease with the community
  • Iran has 22 mikva’ot – pools for ritual immersion. Many of Tehran’s dozen active synagogues are vast and packed with worshippers
  • There was a Jewish café, two kosher restaurants and a maternity hospital funded by the Jewish community in the south of Tehran, where less than 5% of those born were Jewish. A Jewish sports centre was also under construction
  • By rare coincidence the first service of selichot, the penitential prayers recited for a month in the run up to the High Holidays, began on the first day of the solemn month of Muharram. The synagogues were packed. At 1am Iran’s largest synagogue still teemed with families. At 2am the congregation swayed in prayer for Israel and its people. The communal chest-beating was gentler than in the Husseiniya, but more ardent than in Western congregations. Women walked up to the ark and kissed the smooth Isfahani tiles painted with menorahs and stars of David, acting like Shia pilgrims at their shrines. People milled around on the street outside chatting. I must have recited my prayers for forgiveness with conviction.
  • two men in black entered and introduced themselves as officers from another branch of intelligence. They apologised profusely for the difficulties I had faced and blamed the Guards for the inconvenience. They hoped that I had been well treated and expressed outrage that the Guards had made me pay my own hotel bill. They assured me that they’d been working strenuously for weeks to fix matters. My ordeal was over, they said. But could they just ask a few questions first?After 40 minutes of interrogation, they disappeared. Ten minutes later they were back with embarrassed smiles. One awkward matter needed resolving. Because I had overstayed my visa, I needed to pay a fine of 4m toman, about  $200.“Of course, the Guards should be paying since the delay was of their making,” they said.I called Ali and asked him to clear the fine.“No way,” he replied. “Can’t they waive it?”The intelligence officers apologised again but remained insistent. There were regulations. They couldn’t foot the bill for a mistake of the Guards.
  • Only when the flight map on my seat-back screen showed the plane nosing out of Iranian airspace did I begin to breathe normally.
Ed Webb

Egypt's new leader going to Iran; first presidential visit in decades - Chicago Sun-Times - 0 views

  • “This really signals the first response to a popular demand and a way to increase the margin of maneuver for Egyptian foreign policy in the region,” said political scientist Mustafa Kamel el-Sayyed. “Morsi’s visits ... show that Egypt’s foreign policy is active again in the region.” “This is a way also to tell Gulf countries that Egypt is not going to simply abide by their wishes and accept an inferior position,”
  • Morsi will visit Tehran on Aug. 30 on his way back from China to attend the Non-Aligned Movement Summit, where Egypt will transfer the movement’s rotating leadership to Iran
  • In 2006, Mubarak angered Shiite leaders by saying Shiites across the Middle East were more loyal to Iran than to their own countries. His view was shared by other Arab leaders and officials, including Jordan’s King Abdullah II who warned of a Shiite crescent forming in the region.
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  • While nearly three decades of Mubarak rule left Egyptians inundated with state-spun scenarios of Iranian plots aiming to destabilize the country, many sympathize with Iran’s Islamic revolution and consider Tehran’s defiance of the United States a model to follow. Others seek a foreign policy at the very least more independent of Washington.
  • Aware of the Gulf states’ anxieties over the rise of political Islam in post-Mubarak Egypt, Morsi has focused on courting Saudi Arabia. He visited it twice, once just after he won the presidency, and a second time during the Islamic summit. In an attempt to assuage fears of the Arab uprisings by oil monarchs, he vowed that Egypt does not want to “export its revolution”. He has also asserted commitment to the security of Saudi Arabia and its Gulf Arab allies, a thinly veiled reference to the tension between them and Iran.
Ed Webb

Egypt: Lessons from Iran | openDemocracy - 0 views

  • There is no doubt that Egypt cannot go back to what it was under Mubarak, but the shape of the future system is very much dependent upon the presence of the youth, women, and the working people in articulating and pushing for their democratic demands in the public sphere. A crucial lesson from Iran for the progressive secular forces - the left, liberals, feminists, artists and intellectuals - is to not sacrifice their secular democratic demands, and not to trust the army, the Islamists or the traditional elite. 
  • another lesson from Iran is that in the post-revolutionary anarchy there is always the danger that the reactionary forces use the religious beliefs of the masses to get the upper hand
  • The clerical/military oligarchy in Iran, with its intricate network of religious, repressive and economic institutions and multiple military and intelligence systems, is highly complex and also independent from any foreign power. It is a fascist-type system that still has millions on the payroll of the state and para-statal organizations, including religious foundations. It has also shown on numerous occasions that it does not hesitate to use extreme brutality against its opposition. In the long run, its fate will not be different from those of other dictatorships and authoritarian regimes in the Middle East or elsewhere, but the Iranian people unfortunately have a much more difficult fight ahead of them.
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  • The US and Israel can no longer rely on dependable and friendly Arab dictators, and will finally have to take the aspirations for genuine peace with the Palestinians seriously. The Middle East may seem to be caught between a rock and a hard place – that is, between secular dictatorships and Islamic fundamentalisms. But indeed a third alternative, a secular democratic one, does exist. We must hope that the democratic forces in all these countries will eventually be able to harness both the Islamists and the militarists.
Ed Webb

Wary voters await elections in Iran - Al-Monitor: the Pulse of the Middle East - 0 views

  • “The foreign media is trying to influence voters," said Ali, "The Persian-language channels are sending messages to people, calling on them not to vote for the revolutionary candidates.”
  • “People know well that the British are targeting the revolution. They want their candidates to win so they can have control over the country like before.”
  • “Those who are praised by the West can’t be trusted,”
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  • In a coffee shop near Bastani Square, Al-Monitor met with Bagher, another seminary student. The cafe showed no traces of being situated in Qom. Decorated with pictures of Salvador Dali, Charlie Chaplin, Albert Einstein, Al Pacino, Leonardo DiCaprio and others, it might have been anywhere in the world. However, two grand photos of Ayatollah Ruhollah Khomeini and Ayatollah Ali Khamenei, the two supreme leaders in the history of the Islamic Republic, brought one back to Iran.
  • Bagher is critical of foreign media. He said he believes international media outlets are trying to present Iran inaccurately. “There are three main models dominating the world today,” Bagher told Al-Monitor. “The Western model, the Daesh [Islamic State] model and the Islamic Republic of Iran’s model; you can’t mix any of these three.”
  • as Iran is about to hold key elections, it appears the country is still in the grip of a struggle for the soul of the revolution — and what it means
Ed Webb

Why Iran's grand ayatollahs are fighting over Rumi - 0 views

  • Plans to make a movie about Rumi, a 13th-century Persian Sufi poet, have once again revived an old quarrel between two currents among Iranian clerics — one that celebrates him as a great mystic and another that opposes his teachings as deviation and heresy.
  • nearly 750 years after Rumi's death, award-winning Iranian director Hassan Fathi, known in Iran for the hit series “Shahrzad,” announced Sept. 22 that he would produce a movie titled “Drunk on Love” about the much-speculated relationship between Rumi and Shams.
  • The project is to be an Iranian-Turkish production.
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  • two powerful ayatollahs in Iran would like to see the project nipped in the bud, saying Sufism is a deviation from Shiite Islam and any attempt to promote or spread it with a movie would be "haram"
  • The country’s culture minister, Abbas Salehi, a cleric who doesn’t wear a turban, told reporters after the Sept. 25 Cabinet meeting that while the opinions of marjas — the highest Shiite authorities — should be respected, “the country has its own laws.” This was taken to mean that the making of the film would not be prohibited because of the objections. So far, there are no indications that the movie is being obstructed by Tehran.
  • Members of the hadith current have issued fatwas against mystics repeatedly. For example, a summit in Qom in 2007 declared Rumi a heretic.
  • Part of the opposition to the film is based on the fact that it is a co-production with Turkey. A group of experts and journalists stated their opposition to the Rumi and Shams movie owing to the presence of a Turkish producer behind the film, implying that the two countries — both of which claim the heritage of Rumi — have different interpretations on the life and works of the mystic poet.
  • “Drunk on Love” is not the only controversy in Iran over films that deal with religious figures. In September, member of parliament Ali Motahari called on authorities to permit the movie “Hussein Who Said No” to be screened in cinema and theaters across the country. The movie, which has been banned for seven years, narrates the story of battle of Karbala in the year 680, where the third imam of the Shiites, Hussein ibn Ali, and 72 male companions were killed by Caliph Yazid ibn Muawiya’s army. “The main obstacle [in the way] of receiving the screening permit has been the portrayal of the face of ‘Abbas’ that I believe has no religious problem,” Motahari wrote on his Instagram page Sept. 23. Motahari said Abbas ibn Ali — the half-brother of Hussein — is not one of the sacred Shiite imams, which means the portrayal of his face should not be prohibited.
Ed Webb

Anger as Iran bans women from universities - Telegraph - 0 views

  • Iran has highest ratio of female to male undergraduates in the world, according to UNESCO. Female students have become prominent in traditionally male-dominated courses like applied physics and some engineering disciplines.
Ed Webb

Iran's Next Supreme Leader Is Dead - Foreign Policy - 0 views

  • Outside the years 1999 to 2009, when he headed the judiciary, Shahroudi served from 1995 until his death as member of the Guardian Council, the powerful conservative watchdog that ensures the Islamic consistency and compatibility of parliamentary legislation and electoral candidates alike. He was likewise in the Assembly of Experts, a clerical body that selects the supreme leader’s successor, and a member of the Expediency Council, created toward the end of the Iran-Iraq War to adjudicate disagreements between parliament and the Guardian Council; this council subsequently also began advising the supreme leader on the broad contours of policy and strategy. After the 2017 death of its chairman—Akbar Hashemi Rafsanjani, a highly influential former president—Khamenei tapped Shahroudi as his replacement. Shahroudi was therefore clearly a figure Khamenei could rely on, a figure the supreme leader recently eulogized as a “faithful executor in the Islamic Republic’s most important institutions.”
  • Shahroudi presided over a witch hunt against reformist parliamentarians and newspapers, students and intellectuals, human rights activists and, at the end of his tenure, the pro-reformist Green Movement protesting against the fraudulent elections that handed Ahmadinejad a second term
  • Shahroudi is reported to have overseen, directly or indirectly, some 2,000 executions, including of minors
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  • also credited with introducing some reforms, including reinstituting the separation between judges and prosecutors abolished by his predecessor Mohammad Yazdi, suspending stoning as capital punishment, and proposing a bill granting more legal protection to minors
  • his unique selling point as potential supreme leader lay as much in his cross-factional appeal among the Iranian establishment as in the continuity he represented—two assets critical to Iran’s future political stability
  • Shahroudi maintained reasonably good ties with all four of Iran’s existing factions: conservatives, neoconservatives, moderate conservatives, and reformists
  • Shahroudi was also the only Shiite cleric in the rarefied pantheon of possible successors, or even anywhere, doubly rumored to have been angling for leadership of Iraq’s Shiites. Back in 2012, reports surfaced of Shahroudi building up a patronage network inside Iran’s western neighbor and specifically Najaf, greased by the levy of religious taxes and Iranian state funds. As things appeared, Shahroudi sought to undermine or even replace the aging Grand Ayatollah Ali al-Sistani, Iraq’s and therefore Twelver Shiites’ premier spiritual authority. Tehran had a good reason, too: the Iranian-born Sistani—a mirror image of Shahroudi—quietly opposed Iran’s political system based on the supreme leader’s rule, velayat-e faqih.
  • If Shahroudi was seen as an outsider with his Iraqi provenance and Semitic-laced Persian, neither quite Iranian nor fully Iraqi, his background at least held out some possibility of appealing to Twelver Shiite communities beyond Iran’s borders, and most critically in Iraq, where Shiites have tended to give velayat-e faqih short shrift. Ever since Saddam’s toppling in 2003, Iraq’s Shiite-majority government has gravitated closer toward Iran, but it continues to maintain a political autonomy at times grating to Tehran.
  • Iran’s internal stability and regime longevity—increasingly challenged by spontaneous protests countrywide over the past year—depend on the political class collectively accepting a supreme leader capable of forging consensus and balancing competing interests. Shahroudi’s unique ability to span the divides of the Iranian political and clerical establishment was one reason his name was repeatedly floated as Khamenei’s eventual successor. He was also both theologically and managerially qualified and among the few relatively nonelderly clerics viewed as politically reliable by Iran’s ruling establishment.
  • the hard-liners’ longtime stranglehold on the key levers of military, judicial, media, and clerical power will now leave little room for Iran’s reformists and moderates, among them current President Hassan Rouhani, to weigh in on the succession process
  • With the first generation of Iran’s revolutionary clerics fast fading out, Shahroudi’s relatively early death at 70 eliminates what is perhaps the most serious and qualified succession candidate so far floated in Tehran’s corridors of power
  • Iran’s acrimonious elite infighting may be normal and not necessarily a sign of regime weakness, but this requires a supreme leader generally accepted by all to adjudicate differences
Ed Webb

Is BBC Persian meddling in Iranian elections? - Al-Monitor: the Pulse of the Middle East - 0 views

  • Amid the launch of the “No to these 5” (hard-liners on Jannati’s ticket) campaign on social media, prominent dissident Akbar Ganji and BBC Persian separately published articles that examined and analyzed this strategy to sideline hard-liners. Hard-liners were quick to seize on the latter as an opportunity to hit back at Rafsanjani, thereby undermining the “No to these 5” campaign. Hard-liners subsequently started branding the “No to these 5” campaign — as well as Rafsanjani and leading members of his list — as “English” and directed by the BBC
  • Gen. Hassan Firouzabadi, chief of staff of the Iranian military, has also harshly reacted to this controversy, saying, “If those who are being supported by Britain and the United States do not condemn these two countries’ meddling in Iran’s elections, they are considered [tried and] convicted.”
  • Rafsanjani’s Instagram page has published a short text about how prominent moderate Ayatollah Mohammad Hosayn Beheshti, who was assassinated by the Mujahedeen-e-Khalq organization in 1981, was also accused of being “British” by hard-line elements.
Ed Webb

Iran's Rosh Hashana Twitter diplomacy stirs amazement, disbelief | The Back Channel - 0 views

  • Iran’s new Foreign Minister Javad Zarif joined President Hassan Rouhani in tweeting “Happy Rosh Hashanah” greetings Thursday, on the occasion of the Jewish new year’s holiday, setting off a new wave of amazement, and some disbelief, in both the social media and policy universes.
  • The rare and unusually direct Twitter diplomacy between Iranian leaders and western policy observers “will go down in history,” one Hill staffer, speaking not for attribution, said Thursday, expressing the wider sense of amazement heard from many veteran Iran watchers at the display of tolerance and public diplomacy initiative coming from Tehran. The welcome change in atmospherics has added to hopes for a diplomatic opening created by Rouhani’s election. But it must be accompanied by substantive progress in nuclear negotiations to lead to a broader easing of ties, western analysts and officials said.
Ed Webb

Rouhani wins over Qom, for now - Al-Monitor: the Pulse of the Middle East - 0 views

  • In the president's second trip to Qom, he sought the clergy’s support for the nuclear negotiations and his economic policies. The trip was noteworthy because Rouhani had to change his plans to visit Khorasan Shomali province. The people of Qom — the majority of whom voted for Rouhani in the presidential election — took to the streets and welcomed Rouhani upon his arrival. Rouhani appeared on stage and succeeded in drawing people’s support. During a public speech, he described himself and his administration as the “children of seminary” and ensured residents and senior clerics that he wouldn’t do anything in opposition to Islam and the interests of Iran. Rouhani then met with grand ayatollahs and senior clerics during meetings scheduled by his Chief of Staff Mohammad Nahavandian and his cultural adviser Hessameddin Ashena. Rouhani’s opponents and hard-liners didn’t stand idly by during his visit. They tried to tarnish the president’s image by spreading rumors that he had given money to workers to attend his welcoming ceremony. They also distributed night letters — or covert leaflets — against him.
  • Rouhani had successful meetings with grand ayatollahs, all of whom supported his policies and approved of his performance in the nuclear talks. Seemingly, they were also pleased with the Rouhani administration's cultural policies, given that we have not heard any condemnations of the Ministry of Culture from senior clerics since Rouhani's return to Tehran. Grand Ayatollah Vahid Khorasani’s compliments of Rouhani were the highlight of the trip. Khorasani, who rarely talks politics and is highly influential in Qom, told Rouhani, “You're one of the best presidents and are faced with overwhelming problems.”
  • Nouri Hamedani said, “The Iranian nuclear negotiators are pious, revolutionary and hardworking.” Likewise, Makarem Shirazi expressed his hope for reaching a conclusion in the nuclear talks
Ed Webb

As Discontent Grows in Syria, Assad Struggles to Retain Support of Alawites - 0 views

  • Though the choreographed optics are intended to placate the community, pictures of Assad meeting with the distressed and offering shallow assurances are unlikely to offset the sight of cataclysmic flames devouring their homes. In a video shared on Twitter, an Alawite man films a fire surrounding his home. He sarcastically thanks the state for enabling its spread “because it’s irrelevant if we live or die.” In another video, a group of Alawites is seen criticizing government officials for their indifference, including a minister, whom they claim arrived for a photo op then subsequently drove off to avoid answering questions. The demographic’s small size and geographic concentration guarantees that word of such transgressions spreads quickly. The author’s Alawite sources on the coast echo these frustrations and claim they are widespread. They angrily questioned why neither the state nor its Iranian and Russian allies had assisted, especially given the proximity of the latter’s airbase at Khmeimim to the coastal mountains. 
  • On Oct. 9, state media’s Alikhbaria broadcast a video depicting a handful of Syrian soldiers struggling to put out small fires. Owing to severe water shortages, the troops were forced to use tree branches in lieu of hoses or buckets of water. The video was later shared on Twitter, where it elicited a mixture of mockery and condemnation from opponents of the regime. However, Alawite overrepresentation in the military means that these visuals denote a sense of loss and despair to the community.
  • The armed forces make up a key pillar of Alawite identity and have for nearly a century constituted their main institutional vehicle for attaining upward social mobility and prestige. The community’s loss of more than one third of their men of military age fighting for the regime against an overwhelmingly Sunni armed opposition has further entrenched this interdependence
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  • Conversations within the community center on the divide between the elites and the impoverished Alawites who are commonly linked to the discourse of sacrifice. Economic implosion and the decimation of the Syrian pound have effectively thrust a formerly comfortable middle class into poverty. Whereas Alawites are disproportionately represented in the public sector, the average state salary – a meager 50,000 SYP ($21) per month – means that the vast majority live well below the poverty line, as the average family, according to a Syrian newspaper, requires 700,000 SYP ($304) per month in order to live comfortably. 
  • In October alone, the price of gasoline increased twice, while the cost of diesel – used for residential heat and cooking, in addition to operating bakeries and fueling Syria’s cheapest mode of transportation, microbuses – more than doubled. Basic necessities have become virtually unaffordable.
  • Many of the communities impacted by the fires are subsistence farmers that depend on the profits accrued from harvesting crops such as olives, citrus, and tobacco. They commonly require a mixture of short- and long-term loans from the state’s Agricultural Cooperative Bank. Yet systemic corruption, mismanagement, and a collapsed economy have depleted state coffers, making it unlikely that the regime will compensate those whose homes and livelihoods have been destroyed.
  • in an interview with pro-regime radio station Sham FM, a resident of Alawite al-Fakhoura asserts the funds are being distributed by local officials in a nepotistic fashion. This example illustrates that, in the improbable case that Assad secures the necessary finances, his regime cannot prevent its clientelist networks from capturing them
  • diffusion of power since 2011 has led to unprecedented corruption amid the rise of relatively autonomous war profiteers, from militias to businessmen
  • Outside of individual members hailing from a class of intellectuals, artists, and political dissidents, few Alawites actively joined the uprising in 2011. Those who did generally partook in cross-confessional protests that stressed national unity.
  • In August 2015, the president’s cousin, Suleiman al-Assad, shot and killed a decorated Syrian Air Force colonel in Latakia City in a bout of road rage. According to the colonel’s brother, Suleiman had disparaged the Syrian military before killing the officer. Protests calling for Suleiman’s execution ensued in the Alawite neighborhood of Al-Zira’a. The debasing of the army – viewed as the only buffer between Alawites and a vengeful, sectarian opposition – by a privileged member of the ruling class struck a political nerve.
  • The spread of parasitic pro-regime militias operating with impunity and their disregard for breadlines, gas queues, and ration restrictions, in addition to their harassment of people desperately awaiting their turn, has contributed to an atmosphere in which fights break out. In Latakia and Hama, these fights have reportedly resulted in a few deaths.
  • time-tested tactic of externalizing blame and deflecting responsibility is currently being sustained by several exogenous factors. These include the presence of Turkish and American troops on Syrian soil and their support for rival armed actors, the sporadic persistence of Israeli strikes, and the implementation of U.S. sanctions through the Caesar Act, which collectively breathe life into the regime’s otherwise exhausted rhetoric
  • People considering organizing widespread civil disobedience are deterred by the specter of pre-emptive detention by the dreaded mukhabarat. The regime’s periodic security reshuffling further blurs the ability to identify potentially dangerous agents within their own community, magnifying the perceived threat posed by the omnipresence of informants.
  • the regime’s inability to check its repressive impulses could lead to a situation in which Alawites related to members of the officer corps are arrested and tortured – or worse, disappeared – for public critiques of the government, causing backlash from its own coercive forces
  • the deterioration of living standards could ultimately lead to a breaking point. 
  • Any organized dissent would require the support of its rank-and-file soldiers, most of whom share similar, if not identical, grievances with the wider community, and could thus be sympathetic. This could potentially cause a schism within the Alawite community as familial allegiances are weighed against loyalty to the Assad dynasty and its regime, particularly if ordered to repress protests in Alawite areas.
  • The only conceivable scenario in which Assad’s departure can occur at the hands of the Alawites while salvaging the state and avoiding further regional instability would be through a palace coup led by disgruntled officers and backed by Russia. However, the likelihood that Russia could simply replace or abandon Assad, its growing frustrations notwithstanding, is low, not least due to lack of an alternative.
  • Iranian entrenchment, both within the formal institutions of the regime and the state’s security landscape more broadly, continues to exploit Assad’s tenuous authority in order to obstruct Russian attempts to monopolize patronage.
  • Iran is a force for regime continuity. By creating a parallel network of control that bypasses the state, Iran has thus far been able to reproduce its influence, particularly through its ongoing relations with a patchwork of non-state militias, while resisting Russian efforts at vertically integrating these actors into the formal structures of a centralized Syrian state
  • the regime played the leading role in engineering facts on the ground critical to corroborating the false binary at the heart of its survival: Either accept the stability and security of the state – however perilous – or test the genocidal dispositions of the “jihadist” opposition.
  • This idea – that the president is innocent despite being surrounded by villains – is not uncommon among the Alawites.
  • Apart from the Turkish-backed factions in the north, the threat of Sunni reprisals occupies less of an immediate concern to most Alawites than their ability to secure food, shelter, and transportation amid a shattered economy and unstable currency
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