the religious, ethnic and linguistic diversity that characterized their territories in the Middle East and Eastern Europe no longer chimed with the new world order being organized around nation-states
The Post-WWI Migrations That Built Yugoslavia and Turkey Have Left a Painful Legacy - N... - 0 views
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Designing measures such as the Greek-Turkish population exchange of 1923, the League of Nations legitimized demographic engineering policies and made migration an intrinsic part of nation-building. With international encouragement, the states with Muslim minorities in the Balkans devised multipronged policies to push out the citizens they saw as undesirable. Turkey became the only destination for Balkan Muslims, even when they were not Turkish.
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in 1938 Belgrade and Ankara concluded a little-known agreement to transfer 200,000 Yugoslav citizens to Turkey. The transfer did not materialize because of the start of World War II, but the migrations did eventually take place and continued into the 1950s. For both Yugoslavia and Turkey, new states created in the aftermath of World War I, migration was an important part of nation-building.
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In many countries, Millennials more inclusive than elders in views of national identity... - 0 views
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Across a number of countries that are wrestling with the politics of national identity, younger people are far more likely than their elders to take an inclusive view of what it takes for people to be truly considered “one of us” – whether the measure is being born in their country, sharing local customs and traditions or being Christian.
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The divide between the young and the old over birthright nationality is quite wide in certain European countries: 21 percentage points in the United Kingdom and 16 points each in Greece and Spain
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Views on the importance of culture to national identity also split along generational lines. A majority (55%) of older Americans but only 28% of younger adults believe it is very important that a person share U.S. national customs and traditions to be truly American. There is a similar 20-point generation gap in Australia, Canada and Japan.
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After 'Missteps' And Controversies, Museum Of The Bible Works To Clean Up Its Act : NPR - 0 views
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When the Museum of the Bible opened three years ago, its founders aimed to engage a wider audience with the Bible and its thousands of years of history. But the museum's ambitious goals have been overshadowed by a series of scandals, still unfolding, over antiquities — acquired in a five-year international shopping spree — that have turned out to be looted or fake.
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Steve Green, the evangelical president of the Hobby Lobby arts and crafts chain and the museum board's chairman, started acquiring artifacts in 2009 for what would become a $500 million museum on prime Washington, D.C., real estate. (Museum officials have long said the institution has no sectarian or evangelical agenda.)
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Hobby Lobby paid a $3 million fine in a Justice Department settlement for not exercising due diligence in acquisitions. The judgment directed the forfeiture of 5,500 clay tablets and other illegally imported items to the Iraqi government.
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Exporting Jihad - The New Yorker - 0 views
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A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.
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Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.
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he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight
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The 'Judeo-Christian Tradition' Is Over - The Atlantic - 0 views
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The “Judeo-Christian tradition” was one of 20th-century America’s greatest political inventions. An ecumenical marketing meme for combatting godless communism, the catchphrase long did the work of animating American conservatives in the Cold War battle. For a brief time, canny liberals also embraced the phrase as a rhetorical pathway of inclusion into postwar American democracy for Jews, Catholics, and Black Americans. In a world divided by totalitarianism abroad and racial segregation at home, the notion of a shared American religious heritage promised racial healing and national unity.
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the “Judeo-Christian tradition” excluded not only Muslims, Native Americans, and other non-Western religious communities, but also atheists and secularists of all persuasions. American Jews themselves were reluctant adopters.
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Although the Jewish and Christian traditions stretch back side by side to antiquity, the phrase Judeo-Christian is a remarkably recent creation. In Imagining Judeo-Christian America: Religion, Secularism, and the Redefinition of Democracy, the historian K. Healan Gaston marshals an impressive array of sources to provide us with an account of the modern genesis of Judeo-Christian and its growing status as a “linguistic battlefield” on which conservatives and liberals proffered competing notions of America and its place in the world from the 1930s to the present.
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