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alisa0213

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Ashton a annoncé publiquement avoir été né avec les pieds palmés! Il a été convaincu et sans honte à montrer au public cette déformation à de nombreuses reprises, même sur l'émission d'Oprah Winfre...

started by alisa0213 on 20 Nov 14 no follow-up yet
hey0213

basket new balance femme, Reparing doigts - 0 views

Il n'y a pas de séparation visible entre les chiffres concernés, et les chiffres peuvent ressembler à un ?pied palmé? ou un ?pied palmé." étonnamment, dans le développement normal du foetus, tous l...

started by hey0213 on 10 Nov 14 no follow-up yet
opinions1 opinions1

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Les responsables du parc lui accorde de ce fait une attention toute particulière. Une recherche en hélicoptère L'animal blessé a été signalé pour la première fois le samedi 8 novembre. Le cas a été...

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started by opinions1 opinions1 on 26 Nov 14 no follow-up yet
Arabica Robusta

Transnational Institute | Pachakuti: Indigenous perspectives, degrowth and ecosocialism - 5 views

  • However, convincing northern consumers of the need for a new paradigm and new lifestyles, given the impossibility of endless growth on a limited planet, will not be an easy task.[8] A synthesis, of elements of sometimes overly holistic indigenous wisdom and of excessively compartmentalized western science, seems to me the a fruitful combination to provide guidance for a way out of the current crises which threaten the planet, our Mother Earth.
    • Arabica Robusta
       
      Dualist indigenous/western knowledge paradigm is partially useful at best.  Looking at relations of power and voice is more useful.  See Edelman's "Peasants Against Globalization"
  • the phrase “to live well but not better” (than others, or at the cost of others) is potentially confusing in English since “well” and “better” are similar if used to denote qualitative vs quantitative meaning. Language and culture are crucial elements if we are to convince others to understand and then follow this “dictum”. For example, English is a language based largely on nouns, while Anishinabe languages are dominated by verbs, resulting in cultures which focus respectively on objects versus process[12], with a resultant tendency to objectivize or integrate nature.[13] This may in part explain the domination of the planet today by English dominated cultures and may make the task of undoing this domination extra difficult.
  • Ecuadorian economist Pablo Davalos[16] provides a brief survey of the evolution of dependency, Marxist, world system and neo-liberal classical economics to show how we have arrived at a state of economic autism. He concludes that “Of the alternative concepts that have been proposed, the one that presents more options within its theoretical and epistemological framework to replace the old notions of development and economic growth, is Sumak Kawsay, good living.”
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  • The creation of “autonomous” zones of power in Chiapas, with parallel institutions of governance are said to have brought significant political transformation, but some say they have not yet created a viable model of economic autonomy for poor peasants.[22] Others cite civil – military tensions in the Juntas of Good Governance as reducing local autonomy.[23] Some feel that internal political organization has taken priority over social and economic improvements and weakened earlier efforts to reform the broader Mexican state and guarantee indigenous rights of self-determination.[24] Nevertheless, the Zapatista carcoles are models of governance which include many elements implicit in the ecosocialist and degrowth paradigms and further research on these experiences is sorely needed.
  • The protection and preservation of balance in the natural world, including all its living beings, is a primary goal and need of our proposal. Mother nature has inherent rights to exist on the Earth in an undiminished healthy condition.
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    In its efforts to exert some political influence on solutions to the current world financial and climate crises the nascent international ecosocialist movement should direct some attention to a synthesis of the western ecosocialist discourse with the growing Latin American indigenous discourse that is making exciting progress, albeit in fits and starts, toward an international charter for the protection of the planet, Mother Earth, and all forms of life on it.
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