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Energy Net

Put oil firm chiefs on trial, says leading climate change scientist | Environment | The... - 0 views

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    James Hansen, one of the world's leading climate scientists, will today call for the chief executives of large fossil fuel companies to be put on trial for high crimes against humanity and nature, accusing them of actively spreading doubt about global warming in the same way that tobacco companies blurred the links between smoking and cancer.
Brian G. Dowling

Journal of Ecology and the Natural Environment - 0 views

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    It is the vision of Academic Journals to publish research articles in all areas of human study without financial restriction to readers using the open access model of publication. We strongly believe that the open access model will spur research across the world especially as researchers gain unrestricted access to high quality research articles
explore Annenberg

explore Water - 1 views

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    The explore Team travels to India, China, Costa Rica, and the Arctic to see the impact of humanity on the planet's most important resource: water.
xshirely445589

Cheap Ralph Lauren purple label - 0 views

For example, the state of the Indian Ocean Dipole, or the Tropical Atlantic SST Dipole, may impact the climate in adjacent land areas.Locally applicable information will be available via regional/n...

started by xshirely445589 on 14 Nov 14 no follow-up yet
Brian G. Dowling

Business & Human Rights : The Gates of Hell - Jungle takes a look at the lesser known s... - 0 views

  • My task is to translate, photograph, film and get permission to accompany the Brasilian government's Mobile Group on a rescue mission to release men, women and children being forced to work in sub-human conditions...[by] unscrupulous land owners...since 1995, 30,000 slaves have been freed. Sandy and I were given permission to follow a group in Boca do Inferno...a sugar-cane plantation near to Cuiabá (MT)...home to Usina Itamarati, the largest sugar refinery in the country, owned by...Olacyr de Moraes...Slave labour is mainly found on the borders of the deforested Amazon Jungle. This type of work force [is] used...by major landowners and businesses that aim to cut down on production costs...Cattle breeding and the production of soya, cotton and sugarcane are the...biggest culprits...As soon as the workers arrive at the ranch, they're already in debt...Workers spend two, three months, sometimes up to a year, and never earn a penny...500,000 people working on the cane fields...spend hours out in the blazing sun to produce ethanol and sugar...[T]he government's 2nd Plan to Eradicate Slave Labour...aims to...increase the government's "black list" of establishments involved in slave labour, punishing these organizations by preventing them from drawing up new financial contracts with a range of Brasilian state-run banks.
Arabica Robusta

Transnational Institute | Pachakuti: Indigenous perspectives, degrowth and ecosocialism - 5 views

  • However, convincing northern consumers of the need for a new paradigm and new lifestyles, given the impossibility of endless growth on a limited planet, will not be an easy task.[8] A synthesis, of elements of sometimes overly holistic indigenous wisdom and of excessively compartmentalized western science, seems to me the a fruitful combination to provide guidance for a way out of the current crises which threaten the planet, our Mother Earth.
    • Arabica Robusta
       
      Dualist indigenous/western knowledge paradigm is partially useful at best.  Looking at relations of power and voice is more useful.  See Edelman's "Peasants Against Globalization"
  • the phrase “to live well but not better” (than others, or at the cost of others) is potentially confusing in English since “well” and “better” are similar if used to denote qualitative vs quantitative meaning. Language and culture are crucial elements if we are to convince others to understand and then follow this “dictum”. For example, English is a language based largely on nouns, while Anishinabe languages are dominated by verbs, resulting in cultures which focus respectively on objects versus process[12], with a resultant tendency to objectivize or integrate nature.[13] This may in part explain the domination of the planet today by English dominated cultures and may make the task of undoing this domination extra difficult.
  • Ecuadorian economist Pablo Davalos[16] provides a brief survey of the evolution of dependency, Marxist, world system and neo-liberal classical economics to show how we have arrived at a state of economic autism. He concludes that “Of the alternative concepts that have been proposed, the one that presents more options within its theoretical and epistemological framework to replace the old notions of development and economic growth, is Sumak Kawsay, good living.”
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  • The creation of “autonomous” zones of power in Chiapas, with parallel institutions of governance are said to have brought significant political transformation, but some say they have not yet created a viable model of economic autonomy for poor peasants.[22] Others cite civil – military tensions in the Juntas of Good Governance as reducing local autonomy.[23] Some feel that internal political organization has taken priority over social and economic improvements and weakened earlier efforts to reform the broader Mexican state and guarantee indigenous rights of self-determination.[24] Nevertheless, the Zapatista carcoles are models of governance which include many elements implicit in the ecosocialist and degrowth paradigms and further research on these experiences is sorely needed.
  • The protection and preservation of balance in the natural world, including all its living beings, is a primary goal and need of our proposal. Mother nature has inherent rights to exist on the Earth in an undiminished healthy condition.
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    In its efforts to exert some political influence on solutions to the current world financial and climate crises the nascent international ecosocialist movement should direct some attention to a synthesis of the western ecosocialist discourse with the growing Latin American indigenous discourse that is making exciting progress, albeit in fits and starts, toward an international charter for the protection of the planet, Mother Earth, and all forms of life on it.
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