Ericsson argues that to become an expert at something you have to log about 10,000 hours of practice, but not just any practice -- a kind of practice that includes an "active search for methods to improve performance," immediate informative feedback, structure, supervision from an expert, and "close attention to every detail of performance 'each one done correctly, time and again, until excellence in every detail becomes a firmly ingrained habit.'"
In the Middle: Everything We Think Can in Principle Be Thought By Someone Else: A Plea ... - 0 views
PodOmatic | Best Free Podcasts - 0 views
Composition 1.01: How Email Can Change the Way Professors Teach - James Somers - Techno... - 0 views
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It's no wonder that so many students struggle with writing: you're never really shown how to do it.
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that their guidance, however individuated, isn't fast enough
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Iain D. Thomson - Heidegger on Ontotheology: Technology and the Politics of Education -... - 0 views
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This impressive study argues that Heidegger's deconstruction of metaphysics as ontotheology, when suitably understood, provides the key to his misunderstood critique of technology and to the underappreciated potential of his thought to contribute to efforts to respond to "our own growing crisis in higher education."
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the potential to resolve the current pedagogical crisis
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Thomson expands insightfully on the awakening of a "fundamental comportment" involved here, more a "hearkening" than a "resoluteness" or "releasement" (a consideration of die Grundstimmung der Verhaltenheit might be helpful here; see p. 161 n. 21), on the senses of negative and positive ontological freedom entailed by this vision of education, and not least on Heidegger's conception of teaching as (in contrast to instruction) a matter of learning, specifically, learning to let students learn.
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