Lewis Hyde locates the origin of gift economies in the sharing of food,
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Regional Economic Communities - 4. Sept. 2011 - 0 views
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Answer from the UK's FSA on the legality of the Grok The design of the ReeComm, and in particular of the Grok, conform to German national law, where the Grok is even exempt from supervision by the financial services authority. For other countries the relevant local authorities and fiscal experts must be consulted, and a set of rules for "your" Grok hammered out which are legal by your national laws. We have received a reply from the UK's Financial Services Authority to our question about the Grok in the UK; it is both long and difficult to understand. We will be glad to provide it to anyone interested - just contact us.
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Gift economy - Wikipedia, the free encyclopedia - 0 views
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the potlatch ritual, where leaders give away large amounts of goods to their followers, strengthening group relations. By sacrificing accumulated wealth, a leader gained a position of honor.
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a currency-less gift economy where goods and services are produced by workers and distributed in community stores where everyone
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is essentially entitled to consume whatever they want or need as "payment" for their production of goods and services.
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open-source software developers have created "a 'gift culture' in which participants compete for prestige by giving time, energy, and creativity away"
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a traditional gift economy is based on "the obligation to give, the obligation to accept, and the obligation to reciprocate,"
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a difference between a "true" gift given out of gratitude and a "false" gift given only out of obligation
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the "true" gift binds us in a way beyond any commodity transaction, but "we cannot really become bound to those who give us false gifts.
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Hyde argues that when a primarily gift-based economy is turned into a commodity-based economy, "the social fabric of the group is invariably destroyed."[
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commercial goods can generally become gifts, but when gifts become commodities, the gift "...either stops being a gift or else abolishes the boundary...
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it is easy to romanticize a gift economy, humans do not always wish to be enmeshed in a web of obligation
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practice that bears out different roles for the parts that undertake an action in it, installing in this act of donating the Hegelian dipole of master and slave
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anarcho-primitivists and anarcho-communists, believe that variations on a gift economy may be the key to breaking the cycle of poverty.
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mutual benefit is a stronger incentive than mutual strife and is eventually more effective collectively in the long run to drive individuals to produce.
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a gift economy stresses the concept of increasing the other's abilities and means of production, which would then (theoretically) increase the ability of the community to reciprocate to the giving individual.
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collective shunning where collective groups keep track of other individuals' productivity, rather than leaving each individual having to keep track of the rest of society by him or herself.