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Dazinism Dazinism

ShareFoodForest - 0 views

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    We want to be one initiative of artists, scientists and the interested parties to build a global food network and make available to specify with the goal in mind every person on this planet a chance to eat free and healthy. We are one, divided by zero.
Dazinism Dazinism

gnizr - Project Hosting on Google Code - 0 views

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    gnizr™ (gə-nīzər) is an open source application for social bookmarking and web mashup. It is easy to use gnizr to create a personalized del.icio.us-like portal for a group of friends and colleagues to store, classify and share information, and to mash-it-
Dante-Gabryell Monson

B-Corp. vs. Benefit Corporation - 0 views

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    One can be a B Corps and yet be incorporated legally as a C corporation, an LLC, even a sole proprietorship. In other words, a company can be certified as a B Corps without ever incorporating as a benefit corporation * One can be a benefit corporation under Maryland law without being a B Corps. The Maryland law does not require that benefit corporations be certified as B Corps. Rather, it requires that benefit corporations' social and environmental performance be assessed by an independent third party that makes publicly available or accessible the following information: 1. The factors considered when measuring the performance of a business; 2. The relative weightings of those factors; and 3. The identity of the persons who developed and control changes to the standard and the process by which those changes were made. The key difference is that the law requires a third party assessment, whereas B Corps is a certification.
benjamb

THE NEXT AMERICAN REVOLUTION - 0 views

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    Drawing from seven decades of movement-building experience, Grace Lee Boggs shows how to create the radical social change we need to confront new realities.
Tiberius Brastaviceanu

Gift economy - Wikipedia, the free encyclopedia - 0 views

    • Tiberius Brastaviceanu
       
      Does the position on the scarcity-abundance spectrum influence the type of economy that dominates a society?  
  • Lewis Hyde locates the origin of gift economies in the sharing of food,
  • a notion
  • ...56 more annotations...
  • of the gift as something that must "perish"
  • strictly egalitarian sharing of all food resources in each atoll.
  • reciprocal gifts of money, or remittances back to their home community.
  • the potlatch ritual, where leaders give away large amounts of goods to their followers, strengthening group relations. By sacrificing accumulated wealth, a leader gained a position of honor.
  • kórima
  • one's duty to share his wealth with anyone.
  • some Spanish villages in the 1930s,
  • a currency-less gift economy where goods and services are produced by workers and distributed in community stores where everyone
  • is essentially entitled to consume whatever they want or need as "payment" for their production of goods and services.
  • offering
  • usually food
  • the free gift of alms is a religious requirement
  • tzedakah is a religious obligation that must be performed regardless of financial standing.
  • information is a nonrival good and can be gifted at practically no cost.[
    • Tiberius Brastaviceanu
       
      This is part of the conditions for a gift economy to emerge. 
  • Traditional scientific research can be thought of as an information gift economy.
  • reputation
  • Consumer Gift Systems
  • music downloading as a system of social solidarity based on gift transactions
  • open-source software developers have created "a 'gift culture' in which participants compete for prestige by giving time, energy, and creativity away"
  • Wikipedia
  • gifts to be a form of reciprocal altruism.
  • social status is awarded in return
  • food-sharing is a safeguard against the failure of any individual's daily foraging
  • concern for the well-being of others
  • a form of informal insurance
  • may bring with it social status or other benefits
  • a traditional gift economy is based on "the obligation to give, the obligation to accept, and the obligation to reciprocate,"
  • it is "at once economic, juridical, moral, aesthetic, religious, and mythological.
  • the gift must always move.
  • a difference between a "true" gift given out of gratitude and a "false" gift given only out of obligation
  • the "true" gift binds us in a way beyond any commodity transaction, but "we cannot really become bound to those who give us false gifts.
  • Hyde argues that when a primarily gift-based economy is turned into a commodity-based economy, "the social fabric of the group is invariably destroyed."[
  • prohibitions against turning gifts into capital
  • treating gift exchange as barter
  • treating Kula as barter is considered a disgrace.
  • commercial goods can generally become gifts, but when gifts become commodities, the gift "...either stops being a gift or else abolishes the boundary...
  • Contracts of the heart lie outside the law
  • Sociologist Marcel Mauss
  • gifts entail obligation and are never 'free'.
  • it is easy to romanticize a gift economy, humans do not always wish to be enmeshed in a web of obligation
  • person seeking independence who decides not to accept
  • There are times when we want to be aliens and strangers.
  • A gift creates a "feeling bond
  • Commodity exchange does not
  • Georges Bataille
  • to his point of view the structure of gift forms the presupposition for all possible economy
  • the receiver of the gift to confirm a subjection
  • practice that bears out different roles for the parts that undertake an action in it, installing in this act of donating the Hegelian dipole of master and slave
  • anarcho-primitivists and anarcho-communists, believe that variations on a gift economy may be the key to breaking the cycle of poverty.
  • desire to refashion all of society into a gift economy.
  • a gift economy as an ideal, with neither money, nor markets, nor central planning
  • the paradigm of "mutual aid"
  • mutual benefit is a stronger incentive than mutual strife and is eventually more effective collectively in the long run to drive individuals to produce.
  • a gift economy stresses the concept of increasing the other's abilities and means of production, which would then (theoretically) increase the ability of the community to reciprocate to the giving individual.
  • collective shunning where collective groups keep track of other individuals' productivity, rather than leaving each individual having to keep track of the rest of society by him or herself.
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