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C L

Alternatives to monologue | toolbox | simplechurch.eu - 0 views

  • Five Alternatives to Monologue If there is a key to good communication, it is to remain involved with people’s lives, keep the flow of communication going in both directions between teachers and learners, using many forms of expression. Several alternatives to an exclusive use of monologue can be gleaned from both the New Testament and reproductive church movements.
  • Dialogue. (Acts 17:2; 20:7; 17:11; 24:25) The apostles preferred to “dialogue” with both seekers and believers, both individuals and groups. Dialogue, conversations with a purpose, allow a teacher to answer folk’s questions, allay their fears, inform their ignorance, appeal to their conscience, and help them choose what they will do. Believers are to teach and instruct “one another” (Col. 3:16; Rom 15:14). Dialogue is easier to do in small groups than in big congregations. Since most folks already know how to dialogue with their friends and relatives, doing so is a superior way to share about Jesus and the way of life that He calls everyone to follow. Gifts of the Spirit. (1 Cor 12:7; 14:24-26) A primary task of those who shepherd flocks is to ensure that all the believers have time and opportunity to serve one another. In doing so, their gifts of the Spirit will “manifest” and many will be helped and strengthened. In fact, as all the believers share one with another, even unsaved folks who listen to them will see their own need and turn to Jesus. Gifts of the Spirit manifest more readily in small groups where believers see each other face-to-face and have freedom to speak one to another.
  • Demonstrations of power. (1 Cor 2:1-5; 1 Thes 1:4-6) The reality and truth of the Word of God are learned more from experience than by listening to logical discourses. One of the main tasks of those who shepherd flocks is to ensure that all the believers have time and opportunity to pray for one another, and to show love within their worship. As they do so, the Holy Spirit will work many miracles of healing and deliverance. Drama and role play. Drama and story-telling remain universally appealing to all classes of society, and are a preferred leaning style in many of the more neglected societies. Men and women, young and old, can act out Bible stories that illustrate every major doctrine of Christianity. So doing also allows children to participate actively in worship. Brief role plays, presented with little preparation and without costumes, can prove both entertaining and evocative. A skit, followed by reading a Bible text, can open up discussion and help folks to apply truth to their lives and work. Furthermore, even the newest believers can participate. Questions and answers. Folks have genuine questions and issues for which they seek help and answers. If we cannot answer a question, then let us admit so and promise to find answers.
C L

Make disciples with the film "The Hope" - in many languages - 0 views

  • The Hope The Story of God’s Promise for All People a powerful chronological overview of God’s redemptive story from Genesis to Revelation
  • Available in these languages (more coming)
  • They all wanted something that: had the production quality to reach even the most media sophisticated cultures, was about an hour was sensitive to the culture in which they were ministering, and told the whole story, creation through Christ.
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  • There are four major sections comprised of 12 chapters and 36 biblical events. Four discussions can be built around the four sections. At a deeper level, a 12 unit Sunday school program or Bible study can be built around the 12 chapters. Finally, at a more detailed level, 36 classes could be built around the 36 biblical events.
  • Show The HOPE in a single showing or in sections (over a period of days, weeks or months), or both SECTION ONE - 15:09 min. Introduction - 3:11 The Universal Question - Is There a Purpose? The Voice - Recorded for All Time in a Book Chapter 1 - In the Beginning - 4:51 The Story Begins with God - His Attributes Creation - A Reflection of Gods Power & Nature Chapter 2 - The Choice - 3:07 The Tree of Life and The Tree of Knowledge The Rebellion of Satan and The Creation of Hell
alice venura

Valentine Story! - 0 views

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    A Quest On Origin of Valentine's Day by CashInYourLaptop We all knew Valentine's Day (February 14th) is renowned as Romantic Day by lovers in most of the countries. Does anyone know how it became as Valentine's Day? Here, I have given a story about this auspicious and romantic day.
C L

Bible translation and mission : Bible translation and the cross-cultural DNA of the church - 0 views

  • over the centuries the major peoples that have most persecuted Christians have been those who were evangelized, but never had the Scriptures in their own language
  • wherever a missions thrust resulted in the early translation of the Scriptures and the absorption of its contents into the culture, the Gospel light has rarely been extinguished even if terrible persecution has come—examples being the Armenians, Georgians, Copts of Egypt, the Ethiopians and the Russians
  • The importance of a people proudly having their own version of the Bible cannot be under-estimated for the preservation and advancement of its culture.
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  • Missionaries are often accused of “destroying cultures”. The 20th Century demonstrated that it was actually the missionaries who preserved and ennobled cultures when the Scriptures were translated. It was rather the insensitivity, greed and ecological degradation of soldiers, traders, loggers, drug cartels that have done the damage. Without the translation of the Bible, many languages and cultures will disappear. Many cultures where the Gospel has been preached but do not have the Scriptures will be anaemic and without a strong Christian core embedded in their corporate life.
Joel Bennett

None dare call it partial-birth abortion » GetReligion - 0 views

  • Most reporters chose to portray the ruling in the language you might hear from those who advocate for abortion, rather than more neutral language
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    WIthout saying so, this is really an article on "liberal bias" in the media.
Joel Bennett

LifeWind International - A Movement of Change in a World of Need - 0 views

  • LifeWind is a Christian organization working to transform communities physically and spiritually.
  • teach cutting-edge techniques for water purification, agriculture, sanitation, HIV/AIDS prevention, safe birthing practices and more.
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    LifeWind really is about changing the world, one village at a time ... about joining people who live in the world's poorest regions with people in the most affluent, working together to change the world.
Joel Bennett

Knowledge Of The Holy - 0 views

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    Knowledge Of The Holy is one of A.W. Tozer's most influential works...
Joel Bennett

Most Presidents Ignore the Constitution - WSJ.com - 0 views

  • In a radio interview in 2001, then-Illinois State Sen. Barack Obama noted -- somewhat ruefully -- that the same Supreme Court that ordered political and educational equality in the 1960s and 1970s did not bring about economic equality as well. Although Mr. Obama said he could come up with arguments for the constitutionality of such action, the plain meaning of the Constitution quite obviously prohibits it.
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    Why do Presidents and Congressmen forget the constitution when they get into office? Obama seems to want Soviet-style central planning to bring "economic equality" for all. Anyone else want that?
Hans Neukomm

Death - 2 views

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    After a loving life - loving all and sharing with all The single most loving experience ever will be to experience death
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
Shimei

ReligiousVerse - 0 views

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    Hello everyone, you can call me Shim. Here's a link to a site I hope you all like. Christian poems by the most famous poets and all others who share the poet's faith and vision.
magicalblessings

Meditation Music for Blissful Sleep With Wealth Frequency 432Hz (20 Minutes) Binaural B... - 0 views

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    #Meditation #Blissful_Sleep #SleepMeditation Meditation Music for Blissful Sleep With Wealth Frequency 432Hz (20 Minutes) Binaural Beats Meditation Music for Blissful Sleep With Wealth Frequency 432Hz (20 Minutes) Binaural Beats Binaural Beat Frequency: Starts 3.9Hz to 0.5Hz Instrumentation: Tuned to 432 Hz to Promote Healing Energy while the Listener Sleeps. Welcome to MAGICAL BLESSINGS We are creating soothing meditation music, mantra chants and other important resources for meditation, relaxation, and sleep and healing. Hope our work will help you in a positive way. Blessings and Peace all the way. Listening powerful musics while sleeping, or Play in Background at Work or Home for Successful Result. Play this music at Work Place or Home every day and will you see miraculous positive financial and socials recognitions and this music also Help us in Improvement of Health, Career Booster and Most important, above everything the PEACE OF MIND. THANK YOU. You´re NOW about to activate your greatness within you. Our powerful meditations and Mantras are going to CHANGE YOUR LIFE. You will feel happier, stronger, peaceful and powerful. We humans are powerful creators of life. Magical Blessing meditations and mantras Awaken and Inspire people to manifest great things in their lives: inner peace, love, abundance, joy, optimism, freedom, wealth. Thank You #Meditation #Meditation Music #Blissful_Sleep #SleepMeditation #432Hz #Wealth Frequency #Sleep https://youtu.be/SvUWEPTwm5M
mathurreena

Most heart touching Books on religion - 0 views

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    Virpurandad Library provides free of cost Books on religion by the Best Authors. "Bhai Vir Singh Ji", "Professor Puran Singh" & "Jaswant Singh 'Khoji' " to help you awaken your soul.
h3nry_taylor

The Most Common Methods of Evangelism - 1 views

The main aim of evangelism is to let people know what they may not be aware of or what they do not deem essential. This, in the long run, is expected to help them change their lives for the better ...

Christianity Bible Jesus God Christian Evangelism

started by h3nry_taylor on 30 Dec 20 no follow-up yet
aproudchristian

is drinking a sin in the bible - 0 views

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    This is one of the most controversial questions of faith. A lot of people even religious leaders have different views pertaining to this.
aproudchristian

Surrender yourself to the God and wait for the miracle to happen #jesus #bible - 0 views

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    This is one of the most commonly asked questions by people who still have doubt about God's love. Many people believed that if God loves human beings so much, that he won't be so harsh to send them down to hell https://www.aproudchristian.com/2020/05/how-can-loving-god-send-people-to-hell.html
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