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1. Respected Businessman who Loves Jesus The person who is boldly Christian while developing a strong business identity is what I consider the ideal tentmaking identity. Your host culture will not only see you as a hard working business person, but will also see you as being religious – a follower & lover of Jesus. There will not be a question of your credibility which will allow you to make the most of every opportunity to proclaim truth. From what we have seen, people that fall in this category can be very bold without drawing huge attention from the host culture.

"I was playing in front of the office," says Sergio Mondlhane, now in church leadership in Pemba. "She approached us, kneeled down, and asked our names. I remember that she smelled good. She gave us candy, and she said she would come to see us again." But the children were skeptical, because they had heard that before. Heidi did return, however. Jacinto Maria Rageje said, "She was the one who led us to Jesus. The biggest thing was, she cared for every single one. We couldn't believe it. We didn't need people to bring stuff. We needed someone to pay attention to us." Baker brought food when she could. She organized repairs for facilities. She befriended the staff and eventually moved into a renovated house on the base.

While his wife was sick, Rolland visited the Toronto Airport Vineyard Christian Fellowship (now known as Catch the Fire), where the controversial Toronto Blessing revival of the mid-1990s had broken out. It was marked by ecstatic manifestations of the Holy Spirit, most notably "holy laughter." Hearing his report, Heidi became convinced that she desperately needed to visit Toronto. Against medical advice, she signed herself out of the hospital and took the long flight to North America. While visiting her parents in Laguna Beach, she was rehospitalized. Again, she checked herself out. At the first meeting in Toronto, her lungs opened up. She spent much of the following days draped on the floor, praying and being prayed for. Never before, she says, had she experienced the love of Jesus in such a tangible way.

One night, she had a vision of Jesus in which she literally ate his flesh and drank his blood. He spoke to her about the children who so burdened her. "There will always be enough," he said. Heidi took it that they were not to pull back or limit their program. They were to care for every child they encountered and to count on Jesus to provide. As he had cared for her, he would for them.

increasing number of national sending agencies and associations. This is especially true among newer Churches who send workers from the first or second generation of believers. Central and East Asia as well as Eastern Europe are encouraging examples of this in the past decade. Growing numbers of countries are forming sending structures to facilitate sending workers from their nations to the world. Most countries with sizeable evangelical populations have mission associations that connect and resource mission structures within the country.

The North is learning to work as equals with or even serve under the leadership of those from the Global South.

Affinity partnering networks have formed across agencies for shared vision and focus. This focus might apply to a people, a region or a religious bloc. Such networks provide partnership, shared resources, research initiatives and, in some cases, umbrella groups serving pioneer workers from all agencies reaching the target peoples.

Vital, supportive home fellowships of believers who are willing to pray the missionary out to the field and keep him or her there through the years of greatest effectiveness. This is difficult to maintain with rapid changes and turnovers in membership and in the pastoral team in most congregations. Congregations must see themselves as local launching pads for the essential task of global mission

The harsh realities of spiritual labour soon dispel the imagined glamour of pioneer missionary work. Both the missionaries and the churches that send them need to have realistic expectations, adequate support on every level and unflinching devotion to the task.

Many missionaries live sacrificially for Christ, in harsh and demanding contexts, with simple lifestyles and neither present nor future guarantees of income or security. This is especially the case for those from newer sending nations where churches do not yet appreciate the importance of financial support for mission. Missionary lifestyles also need to be sensitive to the living standards of the contexts in which they work.

The increase in the number of Muslim Background Believers (MBBs). The hatred and violence of Islamist extremists most likely contribute to many Muslims’ disillusion and greater openness to the gospel. While there are pockets of particularly momentous change, the inflow of Muslims into the Kingdom of God is indeed happening through much of the Muslim world, albeit under the radar and on a modest level in many areas. Dreams and visions from the Lord, combined with encounters with Scripture and demonstrations of God’s love, play a large role in many of these testimonies. Other major factors include specific and sustained intercession for the Muslim world, increased efforts to reach them, more sensitive cultural approaches and the widespread use of media – satellite television programmes, radio and film/video. The impact of the Internet in communicating the gospel, leading Muslims to faith in Jesus and discipling new believers cannot be overstated.

Missions vision. The vast majority of Kingdom increase in this region is through the faithful witness of indigenous believers sharing the good news village by village and town by town. But the gospel has rarely jumped across ethno-linguistic or caste boundaries. This is changing as the South Asian Church increasingly commits to reach the least reached groups in its region – of which there are literally thousands.