Group items matching

in title, tags, annotations or url

If you thought 2010 was disruptive, wait until 2011. This year we saw major game-changers emerge -- the iPad, a flurry of mobile apps, the rise of social commerce, C-Suite fixation on enterprise social-media -- and more. This coming year we'll see even more dramatic change. Keep your eyes on the following

As a kid growing up near the space program in Huntsville, Ala., reading as much science fiction as he could get his hands on, Kasting had space exploration on his mind all the time. It influenced who he is today as well as the research he's most interested in conducting. By studying early Earth's atmosphere and the origins of oxygen in it, Kasting has become one of the foremost experts on planetary habitable zones. In his book, "How to Find a Habitable Planet," Kasting explains how his research with NASA may be able to detect worlds outside of our solar system that are suitable for sustaining life.

As I read both Carr and Shirky over the past couple weeks-who both seek parallels between the rise of the internet and digital social media and the invention of the printing press in the 16th century-I couldn't help thinking about medieval manuscripts. Since the early 1990s, both medievalists and electronic media theorists have pointed to the hypertexted quality of medieval illuminated manuscripts in making complementary claims: medievalists to continuing cultural relevancy and electronic media theorists in continuity to literary tradition. The medieval books we admire so much today are distinguished by the remarkable visual images, in the body of a text and in the margins, that scholars have frequently compared to hypertexted images on internet "pages."

Over the past few years I've had an uncomfortable sense that someone, or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory. My mind isn't going-so far as I can tell-but it's changing. I'm not thinking the way I used to think. I can feel it most strongly when I'm reading. Immersing myself in a book or a lengthy article used to be easy. My mind would get caught up in the narrative or the turns of the argument, and I'd spend hours strolling through long stretches of prose. That's rarely the case anymore. Now my concentration often starts to drift after two or three pages. I get fidgety, lose the thread, begin looking for something else to do. I feel as if I'm always dragging my wayward brain back to the text. The deep reading that used to come naturally has become a struggle. I think I know what's going on. For more than a decade now, I've been spending a lot of time online, searching and surfing and sometimes adding to the great databases of the Internet. The Web has been a godsend to me as a writer. Research that once required days in the stacks or periodical rooms of libraries can now be done in minutes. A few Google searches, some quick clicks on hyperlinks, and I've got the telltale fact or pithy quote I was after. Even when I'm not working, I'm as likely as not to be foraging in the Web's info-thickets'reading and writing e-mails, scanning headlines and blog posts, watching videos and listening to podcasts, or just tripping from link to link to link. (Unlike footnotes, to which they're sometimes likened, hyperlinks don't merely point to related works; they propel you toward them.)

essays in this book reflect pioneering efforts to study the global movement of ideas and institutions. They deal with topics of significant contemporary importance: initiatives to address the AIDS epidemic in East Africa; to protect the peoples and ecosystems of the Amazon; to advance the "truth and reconciliation" process in South Africa and in other areas of great conflict; to promote "civil society" in Eastern Europe and Central Asia; to advocate for environmental protection in the United States, Great Britain, Germany, and Japan; and to spread Rotary Clubs and encourage "social entrepreneurship" throughout the world. These essays highlight a wide range of research, paying close attention to the realities of particular situations and to current thinking about general processes.

After recently undertaking a journey to walk -- not fly -- across the United States in the "Grounded" storyline and reconnect with the country and everyday Americans, Superman appears to be taking another step that could have major implications for his national identity: in Action Comics #900... ...Superman announces that he is going to give up his U.S. citizenship. Despite very literally being an alien immigrant, Superman has long been seen as a patriotic symbol of "truth, justice, and the American way," from his embrace of traditional American ideals to the iconic red and blue of his costume. What it means to stand for the "American way" is an increasingly complicated thing, however, both in the real world and in superhero comics, whose storylines have increasingly seemed to mirror current events and deal with moral and political complexities rather than simple black and white morality.