Ironically, it is the Catholic tradition that today proclaims so forcefully the epistemological privilege of the poor. In the many senses in which the gospel speaks of the poor -- materially deprived, disempowered, marginated, overburdened, helpless -- women often have been the poorest of all. Their experiences and perspectives, therefore, have a special claim on our attention. Women’s experience will be the hermeneutic of the future. Solomon’s wisdom is worth remembering: let those who are most intimately affected by the consequences of a decision make that decision.
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