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Weiye Loh

Balderdash: Researching the Rape Culture of America - 0 views

  • "There was some pressure-at least I felt pressure-to have rape be as prevalent as possible . . .. I'm a pretty strong feminist, but one of the things I was fighting was that the really avid feminists were trying to get me to say that things were worse than they really are"
  • One obvious reason for this inequity is that feminist advocates come largely from the middle class and so exert great pressure to protect their own. To render their claims plausible, they dramatize themselves as victims-survivors or "potential survivors." Another device is to expand the definition of rape...
  • The common assumption that rape is a manifestation of misogyny is open to question... American society is exceptionally violent, and the violence is not specifically patriarchal or misogynist... The incidence of rape is many times lower in such countries as Greece, Portugal, or Japan-countries far more overtly patriarchal than ours...
Weiye Loh

Objects of desire: India Today - Latest Breaking News from India, World, Business, Cric... - 0 views

  • How then can we think of pleasure and fantasy in a world signalled by both increasing demands and apparent danger? So what might be a "safe" space to fantasise even as we inch our way towards becoming the desiring women we imagine we could be? Where can we begin to articulate our fantasies and desires in a forum that is exciting and safe? A tentative and provision-laden response to this might be the Internet.
  • In an Internet chatroom, I can be anyone. I can devise a new appearance for myself: (much better looking), a new age (younger) and a new persona (sexually adventurous).
  • I can change my occupation, my city, my marital status and even my sex if I like. I can become the conventionally beautiful woman or the macho successful man. Or I can be a "pervert" expressing all kinds of apparently "deviant" desires.
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  • Of course, like the street, the Internet is not necessarily a safe space and the potential for pleasure here is equally accompanied by the possibility of danger.
  • But I would argue that for the technologically sophisticated and the carefully anonymous, it does provide the possibility of fantasising in a space where boundaries are much more fluid than on the street.
  • what's to stop us from taking that next step-meeting the stranger at the other end of the online connection for coffee and conversation and who knows what else.
  • This possibility, I argue, is why female desires are so fiercely policed and why we learn to police even our fantasies. For today we might fantasise about strangers and celebrities, tomorrow talk to them on the Internet, the next week view pornography, the next month plan to meet our strangers and from then onwards the fabric of "Indian family life" will never be the same again.
    • Weiye Loh
       
      Slippery slope argument. 
Weiye Loh

Objects of desire: India Today - Latest Breaking News from India, World, Business, Cric... - 0 views

  • Location is certainly significant-55 per cent of women fantasise about sex in their own bedrooms, but only 14 per cent each think about doing so on a beach, under a waterfall and 8 per cent on a rooftop. Among men, 67 per cent fantasise about sex in their own bedrooms as against, 6, 9 and 20 per cent respectively under a waterfall, on a beach and on a rooftop.
  • Clearly, private spaces are much more conducive to fantasies than public spaces-or is it that we dare not think or speak of public spaces? Are we afraid of being labelled that most overused of words: "obscene"?
  • The fantasies sold to us through consumer-oriented imagery promise perfect sex
  • ...1 more annotation...
  • These fantasies are inevitably of two heterosexual people in private spaces. Audience not invited, except as envious "others" who can only imagine the sensual delights of these spaces. The problem with even the suggestion of public sexuality then is the publicness of it- the violation of the taboo of mixing the artificially but nonetheless firmly drawn boundaries between the private and the public.
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