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George Bradford

CITE Journal - Social Studies - 0 views

  • How could email ever compare with physical immersion in
    another culture, its daily life, languages, and its norms of behavior? Would
    not online cross-cultural options encourage those who wanted to avoid
    physical contact with people different from themselves?

    Once I started teaching courses totally online in 1998, I found
    cross-cultural learning taking place that was simply not possible without these
    new technologies. Although I continue to have concerns about online
    cross-cultural interaction substituting for face-to-face interaction, I am
    convinced that online technologies are important tools for teacher educators who
    value cross-cultural experiences, skills, and knowledge in local, national,
    and global contexts.

  • In all the courses under study I have hired cultural consultants to work
    with me. Cultural consultants are educators from other countries who
    demonstrate the ability to work well with teachers and are trained in
    intercultural skills
  • I have found that reflection on one's
    lived experiences is a prerequisite for culture learning. Understanding
    the relationships between culture, power, and worldview is fundamental to
    the development of perspective consciousness
  • ...9 more annotations...
  • I asked all 55 people in the online community to
    send me an autobiography about their experiences related to equity and diversity
  • Since then the cultural consultants
    and I ensure that every student has supportive responses posted to all
    assignments. At times, we even gently advise people on strategies for
    building relationships online, because interpersonal skills and social presence are
    just as important in an online environment as they are face to face
  • How does technology make a critical
    difference? First, in a face-to-face environment people in the course could read or hand out their bios, but
    there would never be sufficient time for them to interact over the bios in the
    way they can online. Second, the teachers I work with consistently say that
    they would not share such sensitive information if they "had to look at people
    and
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    read it," and they would not ask the same kinds of questions if they
    were discussing the bios in a face-to-face classroom (Merryfield, 2000a). As
    the title of this article suggests, the online discussion acts as a veil to
    protect people as they reveal, question, and take risks. Third, when people
    have only text to respond to, they are attracted to people and respond to
    them based on what they have written, and that is a profound difference from
    an oral discussion in a classroom (Sunal & Christensen, 2002). The
    writing process is also important, as it appears that the teachers think more
    deeply about the content of the course when they write instead of talk about it
    (Rose & McClafferty, 2001; Warschauer, 1996; Whittle et al, 2000; Yates,
    1996).
  • When I want everyone to think deeply and synthesize ideas,
    threaded discussions are best. Over the last 5 years I have seen more
    complex thinking about course content in threaded discussions than I believe is
    ever possible in an oral whole class discussion in a conventional classroom.
    In some ways threaded discussion combines the best of classroom
    interaction — the person-to-person interaction, the public view and sharing — with
    the best of writing assignments - incorporation of academic content,
    references, and time to reflect and organize ideas. When people have the time to refer
    to references, compose and edit their ideas, and then interact with others
    over several days on their work, some amazing learning takes place (Flynn
    & Klein, 2001; Lapadat, 2002).
  • Third, in online discussions I set a minimum and maximum number
    of messages each person posts. After they reach their maximum, they can
    use the private email in WebCt to continue a conversation. There is no
    possibility of a few people monopolizing a threaded discussion; nor is anyone
    left out. Everyone participates equally. And when everyone in a
    culturally diverse class participates equally in course discussions, the course
    is qualitatively different from one in which some people participate a
    great deal and others very little (Merryfield, 2000a).
  • In these courses I ask teachers to apply what they are learning to their
    own teaching. Some develop lessons or unit plans. Others organize
    resources for whole courses to infuse multiple perspectives and primary sources
    into instruction and assessments. I find that teachers are better able to use
    ideas and resources from my courses in their own classrooms if they can work
    on their plans within a supportive and caring learning
    community.
  • have experimented with student presentation pages for this assignment
    but I find threaded discussion offers some important advantages, as it
    allows interactivity over several weeks. And I love the way we can watch
    projects grow and change as the author receives feedback and suggestions,
    engages in new resources, and fleshes out ideas. Within threaded
    discussions cultural consultants can interact as projects develop. The
    "conversations" between teachers and cultural consultants over their plans demonstrate
    how online communication and cross-cultural learning complement each other.
  • The asynchronous nature of most online pedagogy also effects
    student learning across cultures. First, there is substantially more time to
    think deeply and react purposefully. Discussions take place over several days
    so that people have time to look up references, share resources, or add URLs
    as they discuss a reading or work on a project. They take time to
    think,
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    analyze, and synthesize ideas and, undoubtedly, are affected by the
    online interaction with others. In comparing the same discussion held in a
    classroom and online I have been amazed at how asynchronous
    discussions increase both depth of content and equity in participation.
  • Online technologies support student-centered learning.
    It is easy to have a student-directed discussion online. I find that teachers take off and run
    with a discussion in ways they never do in a campus classroom. Online
    courses can de-center a class, moving authority and control from the instructor to
    the students (Damarin, 1998; Harasim, Hiltz, Teles, & Turoff, 1995).
    Some teachers feel frustrated with this loss of control (Larson & Keiper, 2002).
    The familiar instructor-student-instructor-student rhythm in a
    classroom discussion totally disappears in chats, threaded discussions, and
    listserv discussions.
  • George Bradford
     
    Like a Veil: Cross-cultural Experiential Learning Online
George Bradford

Angles on learning and teaching at college, university and professional levels - 0 views

  • George Bradford
     
    This site is mainly about learning and teaching at college, university and professional levels. It concentrates on underlying principles, values and analytical tools and the synthesis of odd ideas.
George Bradford

Pragmatism [Internet Encyclopedia of Philosophy] - 0 views

  • George Bradford
     
    Pragmatism is a philosophical movement that includes those who claim that an ideology or proposition is true if it works satisfactorily, that the meaning of a proposition is to be found in the practical consequences of accepting it, and that unpractical ideas are to be rejected. Pragmatism originated in the United States during the latter quarter of the nineteenth century. Although it has significantly influenced non-philosophers-notably in the fields of law, education, politics, sociology, psychology, and literary criticism-this article deals with it only as a movement within philosophy.

George Bradford

Critical Theory (Stanford Encyclopedia of Philosophy) - 0 views

  • George Bradford
     
    Critical Theory has a narrow and a broad meaning in philosophy and in the history of the social sciences. "Critical Theory" in the narrow sense designates several generations of German philosophers and social theorists in the Western European Marxist tradition known as the Frankfurt School. According to these theorists, a "critical" theory may be distinguished from a "traditional" theory according to a specific practical purpose: a theory is critical to the extent that it seeks human emancipation, "to liberate human beings from the circumstances that enslave them" (Horkheimer 1982, 244). Because such theories aim to explain and transform all the circumstances that enslave human beings, many "critical theories" in the broader sense have been developed.
George Bradford

Positivism & Post-Positivism - 0 views

  • The difference is that the post-positivist critical
    realist recognizes that all observation is fallible and has error and that all theory is
    revisable. In other words, the critical realist is critical of our ability to know
    reality with certainty.
  • Because all measurement is fallible, the
    post-positivist emphasizes the importance of multiple measures and observations, each of
    which may possess different types of error, and the need to use triangulation
    across these multiple errorful sources to try to get a better bead on what's happening in
    reality.
  • Most post-positivists are constructivists
    who believe that we each construct our view of the world based on our perceptions of it.
    Because perception and observation is fallible, our constructions must be imperfect.
  • ...1 more annotation...
  • Post-positivists reject the idea that any individual can see the world
    perfectly as it really is. We are all biased and all of our observations are affected
    (theory-laden). Our best hope for achieving objectivity is to triangulate across multiple
    fallible perspectives! Thus, objectivity is not the characteristic of an individual, it is
    inherently a social phenomenon.
  • George Bradford
     
    Let's start our very brief discussion of philosophy of science with a simple distinction between epistemology and methodology. The term epistemology comes from the Greek word epistêmê, their term for knowledge. In simple terms, epistemology is the philosophy of knowledge or of how we come to know. Methodology is also concerned with how we come to know, but is much more practical in nature. Methodology is focused on the specific ways -- the methods -- that we can use to try to understand our world better. Epistemology and methodology are intimately related: the former involves the philosophy of how we come to know the world and the latter involves the practice.
George Bradford

Postmodern Thought - 0 views

  • George Bradford
     
    Contemporary Philosophy, Critical Theory and Postmodern Thought
George Bradford

Geert Hofstede Cultural Dimensions - 0 views

  • George Bradford
     
    Geert Hofstede's research gives us insights into other cultures so that we can be more effective when interacting with people in other countries. If understood and applied properly, this information should reduce your level of frustration, anxiety, and concern. But most important, Geert Hofstede will give you the 'edge of understanding' which translates to more successful results.
George Bradford

Education - 0 views

  • George Bradford
     
    Swedish South Asian Studies Network - Globalization Theme
George Bradford

Gotland University - course information - 0 views

  • George Bradford
     
    Course plan
    Cross-Cultural Communication Part 1, A Level
    The aim of the course is to meet the increased need for culturally competent communication in today's increasingly globalized world. Industrialization, Internationalisation, Modernization, Globalisation or any other name one chooses for the current global phenomenon does not translate into global homogenisation of culture and peoples. Instead, there appears to be rise of Nationalism and a call for heterogeneity even in established nation states.
George Bradford

A Cross-Cultural Case Study of a Multinational Training Program in the United States and Ta... - 0 views

  • George Bradford
     
    The purpose of this study was to understand the influence of national culture on international training program development. Implementation of the selected training program was analyzed by a qualitative case study to examine how training practitioners in the United States and in Taiwan pursue standardized learning outcomes in different cultural contexts. Findings indicate that in multinational program development, leaving room in course design increases the cultural adaptability of a multinational program. Regarding teaching strategies, the teaching techniques in the selected training program provide instructors with the flexibility to integrate the context of local culture into the curriculum. By applying the course contents to their own actual lives, learners have opportunities to incorporate the context of their life experience into the learning process.
George Bradford

HIGHER EDUCATION ONLINE: CROSS-CULTURAL REFLECTIONS ON THE CHINESE SITUATION - 0 views

  • George Bradford
     
    This paper, the result of 2 months collaboration in teaching and research at the Shandong Institute of Architecture and Engineering, gives a joint Chinese/Western perspective on the current role of the Internet in Chinese Higher Education. It gives, from a Chinese perspective, an overview of the current development of the Internet in China and gives some examples of its usage in Shandong Province. It also provides a Western perspective on the Chinese higher education system and some interpretive tales of Chinese students and their computers. It also examines the changes which will be necessary both in pedagogy and technology, to allow to medium be used to its fullest potential as China develops.
George Bradford

Diversity in Health Care - 0 views

  • George Bradford
     
    Free CME/CEU Quality Interactions® Courses
    To help you care for patients of minority groups, we are offering free access to continuing medical education (CME) and continuing education unit (CEU) courses developed by the Manhattan Cross Cultural Group (MCCG). These courses, specifically designed for physicians, nurses and other health care practitioners offer quality interactions with patients in a clinical setting and teach skills for administering effective cross-cultural care. There are also two refresher courses for those who have already taken the Quality Interactions for Physicians course, and a free non-accredited course for non-clinical medical office staff.
George Bradford

Pirjo Lahdenperä - Wikipedia, den fria encyklopedin - 0 views

  • George Bradford
     
    Pirjo Lahdenperä utnämndes 2 juni 2005 till Sveriges första professor i pedagogik med inriktning mot interkulturell pedagogik. Hon är även profilansvarig för lärarutbildningen på Södertörns högskola.
George Bradford

Interkulturell pedagogik - 0 views

  • George Bradford
     
    Interkulturell pedagogik
    Välkommen till ämnet Interkulturell pedagogik



    Vi erbjuder olika kurser för dig som är intresserad av interkulturell pedagogik. Ämnet interkulturell pedagogik har en bred målgrupp, från unga studenter som kommer direkt från gymnasieskolan till personer som har varit yrkesverksamma i många år inom olika områden och vill ha fortbildning för att kunna förbättra och förenkla sitt arbete och möte med människor och mångfald av olika slag.
George Bradford

Högskolan på Gotland - Utbildning - 0 views

  • George Bradford
     
    Course objectives: to develop awareness of the need for Intercultural Communication in a globalized world; to provide in-depth knowledge of tools to compare, analyse and evaluate different cultures; to produce culturally competent communicators.
George Bradford

Cross-cultural Issues in Content Development and Teaching Online - 0 views

  • George Bradford
     
    The focus of this Quick Guide is the exploration of some of the cross-cultural issues associated with developing content and designing and delivering online courses and support services. Cultural considerations are important in any teaching design. Teaching across cultures (from one place to another, or to different audiences), and the teaching of diverse groups or individuals from different cultures in one setting or dispersed across different geographic locations, presents particular challenges. This Guide includes research and resources on cross-cultural issues in relation to Indigenous students.
George Bradford

Online Modules for Global Educators - 0 views

  • George Bradford
     
    These modules contain information assisting teachers interested in using online resources about Africa, East Asia, Latin America, the Middle East, and Slavic & Eastern Europe.
George Bradford

Online Master of Education in Educational Leadership - Cross Cultural Education degree prog... - 0 views

  • George Bradford
     
    Canyon College
    Program: Master of Education in Educational Leadership
    Concentration: Cross Cultural Education
George Bradford

http://www.beyondintractability.org/essay/cross-cultural_communication - 0 views

  • George Bradford
     
    Cross-Cultural Communication
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