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Adam Bohannon

"The Not-So-Hidden Politics of Class Online" danah boyd - 0 views

  • Structurally, social networks are driven by homophily even when there are individual exceptions. And sure enough, in the digital world, we see this manifested right before our eyes.
  • One thing to keep in mind about social media: the internet mirrors and magnifies pre-existing dynamics.
  • Although most of you call these sites "social networking sites," there's almost no networking going on. People use these sites to connect to the people they know.
  • ...3 more annotations...
  • In many ways, the Internet is providing a next generation public sphere. Unfortunately, it's also bringing with it next generation divides. The public sphere was never accessible to everyone. There's a reason than the scholar Habermas talked about it as the bourgeois public sphere. The public sphere was historically the domain of educated, wealthy, white, straight men. The digital public sphere may make certain aspects of public life more accessible to some, but this is not a given. And if the ways in which we construct the digital public sphere reinforce the divisions that we've been trying to break down, we've got a problem.
  • 1) Social stratification is pervasive in American society (and around the globe). Social media does not magically eradicate inequality. Rather, it mirrors what is happening in everyday life and makes social divisions visible. What we see online is not the property of these specific sites, but the pattern of adoption and development that emerged as people embraced them. People brought their biases with them to these sites and they got baked in.


    2) There is no universal public online. What we see as user "choice" in social media often has to do with structural forces like homophily in people's social networks. Social stratification in this country is not cleanly linked to race or education or socio-economic factors, although all are certainly present. More than anything, social stratification is a social networks issue. People connect to people who think like them and they think like the people with whom they are connected. The digital publics that unfold highlight and reinforce structural divisions.

  • 3) If you are trying to connect with the public, where you go online matters. If you choose to make Facebook your platform for civic activity, you are implicitly suggesting that a specific class of people is more worth your time and attention than others. Of course, splitting your attention can also be costly and doesn't necessarily mean that you'll be reaching everyone anyhow. You're damned if you do and damned if you don't. The key to developing a social media strategy is to understand who you're reaching and who you're not and make certain that your perspective is accounting for said choices. Understand your biases and work to counter them.


    4) The Internet has enabled many new voices to enter the political fray, but not everyone is sitting at the table. There's a terrible tendency in this country, and especially among politically minded folks, to interpret an advancement as a solution. We have not eradicated racism. We have not eradicated sexism. We have not eradicated inequality. While we've made tremendous strides in certain battles, the war is not over. The worst thing we can do is to walk away and congratulate ourselves for all of the good things that have happened. Such attitudes create new breeding grounds for increased stratification.

Adam Bohannon

Gin, Television, and Social Surplus - Here Comes Everybody - 0 views

  • Desperate Housewives essentially functioned as
    a kind of cognitive heat sink, dissipating thinking that might
    otherwise have built up and caused society to overheat.
  • And it's
    only now, as we're waking up from that collective bender, that we're
    starting to see the cognitive surplus as an asset rather than as a
    crisis. We're seeing things being designed to take
    advantage of that surplus, to deploy it in ways more engaging than just having a TV in everybody's basement.
  • And I said, "No
    one who works in TV gets to ask that question. You know where the
    time comes from. It comes from the cognitive surplus you've been
    masking for 50 years."
  • ...6 more annotations...
  • So
    how big is that surplus? So if you take Wikipedia as a kind of unit,
    all of Wikipedia, the whole project--every page, every edit,
    every talk page, every line of code, in every language that Wikipedia
    exists in--that represents something like the cumulation of 100
    million hours of human thought. I worked this out with Martin Wattenberg at IBM; it's a back-of-the-envelope calculation, but
    it's the right order of magnitude, about 100 million hours of
    thought.
  • It's precisely when no one has any idea how to
    deploy something that people have to start experimenting with it, in order for the surplus
    to get integrated, and the course of that integration can transform
    society.
  • At least they're doing something.






    Did
    you ever see that episode of Gilligan's Island where they almost get
    off the island and then Gilligan messes up and then they don't? I
    saw that one. I saw that one a lot when I was growing up. And every
    half-hour that I watched that was a half an hour I wasn't posting at
    my blog or editing Wikipedia or contributing to a mailing list. Now I
    had an ironclad excuse for not doing those things, which is
    none of those things existed then. I was forced into the channel
    of media the way it was because it was the only option. Now it's
    not, and that's the big surprise. However lousy it is to sit in your
    basement and pretend to be an elf, I can tell you from personal
    experience it's worse to sit in your basement and try to figure if
    Ginger or Mary Ann is cuter.

  • But media is actually a triathlon, it 's three
    different events. People like to consume, but they also like to
    produce, and they like to share.

  • One per cent of that  is 100 Wikipedia projects per year
    worth of participation.
  • I think that's going to be a big deal.
    Don't you?






    Well,
    the TV producer did not think this was going to be a big deal; she
    was not digging this line of thought. And her final question to me
    was essentially, "Isn't this all just a fad?" You know,
    sort of the flagpole-sitting of the early early 21st century? It's fun to go out and produce and share a little bit, but
    then people are going to eventually realize, "This isn't as good
    as doing what I was doing before," and settle down. And
    I made a spirited argument that no, this wasn't the case, that this
    was in fact a big one-time shift, more analogous to the industrial
    revolution than to flagpole-sitting.

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